महाभारतः
mahābhārataḥ
-
book-9, chapter-49, verse-59
ततो भूयो व्यगणयत्स्वबुद्ध्या मुनिसत्तमः ।
मोक्षे गार्हस्थ्यधर्मे वा किं नु श्रेयस्करं भवेत् ॥५९॥
मोक्षे गार्हस्थ्यधर्मे वा किं नु श्रेयस्करं भवेत् ॥५९॥
59. tato bhūyo vyagaṇayatsvabuddhyā munisattamaḥ ,
mokṣe gārhasthyadharme vā kiṁ nu śreyaskaraṁ bhavet.
mokṣe gārhasthyadharme vā kiṁ nu śreyaskaraṁ bhavet.
59.
tataḥ bhūyaḥ vyagaṇayat svabuddhyā munisattamaḥ
mokṣe gārhasthyadharme vā kim nu śreyaskaram bhavet
mokṣe gārhasthyadharme vā kim nu śreyaskaram bhavet
59.
tataḥ munisattamaḥ svabuddhyā bhūyaḥ vyagaṇayat
mokṣe vā gārhasthyadharme kim nu śreyaskaram bhavet
mokṣe vā gārhasthyadharme kim nu śreyaskaram bhavet
59.
Then, the best of sages further considered with his own intellect: 'What indeed would be more beneficial, final liberation (mokṣa) or the intrinsic nature (dharma) of a householder's life?'
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter, from that
- भूयः (bhūyaḥ) - again, further, more
- व्यगणयत् (vyagaṇayat) - he considered, he calculated, he reckoned
- स्वबुद्ध्या (svabuddhyā) - with his own intellect, by his own mind
- मुनिसत्तमः (munisattamaḥ) - the best of sages, excellent sage
- मोक्षे (mokṣe) - in final liberation (mokṣa) (in liberation)
- गार्हस्थ्यधर्मे (gārhasthyadharme) - in the intrinsic nature (dharma) of a householder's life (in the householder's way of life)
- वा (vā) - or
- किम् (kim) - what, which
- नु (nu) - indeed, then, now
- श्रेयस्करम् (śreyaskaram) - more beneficial, conducive to good, better
- भवेत् (bhavet) - it would be, it should be
Words meanings and morphology
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
भूयः (bhūyaḥ) - again, further, more
(indeclinable)
व्यगणयत् (vyagaṇayat) - he considered, he calculated, he reckoned
(verb)
3rd person , singular, active, Imperfect (Laṅ) of vi-gaṇ
Prefix: vi
Root: gaṇ (class 10)
स्वबुद्ध्या (svabuddhyā) - with his own intellect, by his own mind
(noun)
Instrumental, feminine, singular of svabuddhi
svabuddhi - one's own intellect, one's own mind
Compound type : tatpuruṣa (sva+buddhi)
- sva – own, self, one's own
pronoun/adjective - buddhi – intellect, understanding, mind, perception
noun (feminine)
Root: budh (class 4)
मुनिसत्तमः (munisattamaḥ) - the best of sages, excellent sage
(noun)
Nominative, masculine, singular of munisattama
munisattama - best of sages, most excellent sage
Compound type : tatpuruṣa (muni+sattama)
- muni – sage, ascetic, hermit
noun (masculine) - sattama – best, excellent, most excellent
adjective
Superlative suffix -tama added to 'sat' (good, existing).
मोक्षे (mokṣe) - in final liberation (mokṣa) (in liberation)
(noun)
Locative, masculine, singular of mokṣa
mokṣa - liberation, release, freedom, salvation
Root: muc (class 6)
गार्हस्थ्यधर्मे (gārhasthyadharme) - in the intrinsic nature (dharma) of a householder's life (in the householder's way of life)
(noun)
Locative, masculine, singular of gārhasthyadharma
gārhasthyadharma - the duty or intrinsic nature of a householder's life
Compound type : tatpuruṣa (gārhasthya+dharma)
- gārhasthya – state of a householder, domestic life
noun (neuter) - dharma – natural law, constitution, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1)
वा (vā) - or
(indeclinable)
किम् (kim) - what, which
(pronoun)
Nominative, neuter, singular of kim
kim - what, which (interrogative pronoun)
नु (nu) - indeed, then, now
(indeclinable)
श्रेयस्करम् (śreyaskaram) - more beneficial, conducive to good, better
(adjective)
Nominative, neuter, singular of śreyaskara
śreyaskara - causing good, beneficial, leading to prosperity/excellence
Compound type : tatpuruṣa (śreyas+kara)
- śreyas – better, more excellent, welfare, prosperity
adjective/noun (neuter)
Comparative degree of 'śrī' (prosperity) or 'praśasya' (excellent). - kara – making, causing, doing, producing (suffix or noun)
suffix/noun
Agent suffix from root kṛ (to do).
Root: kṛ (class 8)
भवेत् (bhavet) - it would be, it should be
(verb)
3rd person , singular, active, Optative (Vidhi Liṅ) of bhū
Root: bhū (class 1)