महाभारतः mahābhārataḥ - book-9, chapter-49, verse-19

ततः स प्रविशन्नेव स्वमाश्रमपदं मुनिः ।
आसीनमाश्रमे तत्र जैगीषव्यमपश्यत ॥१९॥

19. tataḥ sa praviśanneva svamāśramapadaṁ muniḥ ,
āsīnamāśrame tatra jaigīṣavyamapaśyata.

19. tataḥ sa praviśan eva svam āśramapadam muniḥ
| āsīnam āśrame tatra jaigīṣavyam apaśyat

19. tataḥ saḥ muniḥ svam āśramapadam praviśan
eva tatra āśrame āsīnam jaigīṣavyam apaśyat

19. Then, as that sage (muni) was just entering his own hermitage (āśrama), he saw Jaigishavya seated there within the hermitage (āśrama).

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from there)

• स (sa) - he (referring to the sage) (he, that)

• प्रविशन् (praviśan) - entering

• एव (eva) - just (just, only, precisely, indeed)

• स्वम् (svam) - his own (his own, one's own)

• आश्रमपदम् (āśramapadam) - hermitage (hermitage site/spot, hermitage)

• मुनिः (muniḥ) - sage (muni) (sage, ascetic, silent one)

• आसीनम् (āsīnam) - seated (seated, sitting)

• आश्रमे (āśrame) - within the hermitage (āśrama) (in the hermitage, in the abode)

• तत्र (tatra) - there (there, in that place)

• जैगीषव्यम् (jaigīṣavyam) - Jaigishavya (Jaigishavya (name of a sage))

• अपश्यत् (apaśyat) - saw (saw, beheld, perceived)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

स (sa) - he (referring to the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रविशन् (praviśan) - entering

(adjective)

Nominative, masculine, singular of praviśant

praviśant - entering, going into

Present Active Participle

From root viś (to enter) with prefix pra.

Prefix: pra

Root: viś (class 6)

एव (eva) - just (just, only, precisely, indeed)

(indeclinable)

स्वम् (svam) - his own (his own, one's own)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, kin, property

आश्रमपदम् (āśramapadam) - hermitage (hermitage site/spot, hermitage)

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage site, hermitage, residence of ascetics

Tatpurusha compound of āśrama (hermitage) and pada (place, spot).

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, abode of ascetics, a stage of life (āśrama)
  noun (masculine)
  From ā-śram (to exert oneself).
  Prefix: ā
  Root: śram (class 4)
• pada – place, spot, foot, step
  noun (neuter)

मुनिः (muniḥ) - sage (muni) (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired holy man, silent one

आसीनम् (āsīnam) - seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting, established

Past Active Participle

From root ās (to sit).

Root: ās (class 2)

आश्रमे (āśrame) - within the hermitage (āśrama) (in the hermitage, in the abode)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, abode of ascetics, a stage of life (āśrama)

From ā-śram (to exert oneself).

Prefix: ā

Root: śram (class 4)

तत्र (tatra) - there (there, in that place)

(indeclinable)

जैगीषव्यम् (jaigīṣavyam) - Jaigishavya (Jaigishavya (name of a sage))

(proper noun)

Accusative, masculine, singular of jaigīṣavya

jaigīṣavya - Jaigishavya (name of a celebrated sage, a son of Jaigisha)

अपश्यत् (apaśyat) - saw (saw, beheld, perceived)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect Active

Imperfect form of the root dṛś, from which paśyati is derived.

Root: dṛś (class 1)