महाभारतः mahābhārataḥ - book-9, chapter-49, verse-25

सोऽन्तरिक्षचरान्सिद्धान्समपश्यत्समाहितान् ।
जैगीषव्यं च तैः सिद्धैः पूज्यमानमपश्यत ॥२५॥

25. so'ntarikṣacarānsiddhānsamapaśyatsamāhitān ,
jaigīṣavyaṁ ca taiḥ siddhaiḥ pūjyamānamapaśyata.

25. saḥ antarikṣacarān siddhān samapaśyat samāhitān
jaigīṣavyam ca taiḥ siddhaiḥ pūjyamānam apaśyata

25. saḥ samāhitān antarikṣacarān siddhān samapaśyat
ca taiḥ siddhaiḥ pūjyamānam jaigīṣavyam apaśyata

25. He saw the Siddhas (accomplished beings) moving in the sky, absorbed in meditation. And he also saw Jaigīṣavya being revered by those very Siddhas.

Words meanings summery:

• सः (saḥ) - Devala (he, that)

• अन्तरिक्षचरान् (antarikṣacarān) - sky-dwellers, moving in the sky

• सिद्धान् (siddhān) - Siddhas, accomplished beings, perfected ones

• समपश्यत् (samapaśyat) - he saw, he beheld

• समाहितान् (samāhitān) - collected, composed, absorbed (in meditation)

• जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya

• च (ca) - and

• तैः (taiḥ) - by the Siddhas (by them)

• सिद्धैः (siddhaiḥ) - by the Siddhas, by the accomplished ones

• पूज्यमानम् (pūjyamānam) - being honored, being worshiped

• अपश्यत (apaśyata) - he saw

Words meanings and morphology

सः (saḥ) - Devala (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Devala.

अन्तरिक्षचरान् (antarikṣacarān) - sky-dwellers, moving in the sky

(adjective)

Accusative, masculine, plural of antarikṣacara

antarikṣacara - moving in the sky, sky-dweller

Compound type : tatpuruṣa (antarikṣa+cara)

• antarikṣa – sky, atmosphere, space
  noun (neuter)
• cara – moving, going, a mover
  adjective (masculine)
  Agent noun
  From root car (to move)
  Root: car (class 1)

Note: Qualifies 'siddhān'.

सिद्धान् (siddhān) - Siddhas, accomplished beings, perfected ones

(noun)

Accusative, masculine, plural of siddha

siddha - accomplished, perfected, a perfected being, Siddha

Past Passive Participle

From root sidh (to accomplish)

Root: sidh (class 4)

Note: Object of 'samapaśyat'.

समपश्यत् (samapaśyat) - he saw, he beheld

(verb)

3rd person , singular, active, imperfect (laṅ) of paś

Imperfect tense form of root paś (from dṛś) with upasarga sam-

Prefix: sam

Root: dṛś (class 1)

समाहितान् (samāhitān) - collected, composed, absorbed (in meditation)

(participle)

Accusative, masculine, plural of samāhita

samāhita - composed, concentrated, absorbed, collected

Past Passive Participle

From root dhā (to place) with upasargas sam- and ā-

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'siddhān'.

जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya

(proper noun)

Accusative, masculine, singular of jaigīṣavya

jaigīṣavya - name of a sage

Note: Object of 'apaśyata'.

च (ca) - and

(indeclinable)

तैः (taiḥ) - by the Siddhas (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Siddhas.

सिद्धैः (siddhaiḥ) - by the Siddhas, by the accomplished ones

(noun)

Instrumental, masculine, plural of siddha

siddha - accomplished, perfected, a perfected being, Siddha

Past Passive Participle

From root sidh (to accomplish)

Root: sidh (class 4)

Note: Agent of 'pūjyamānam'.

पूज्यमानम् (pūjyamānam) - being honored, being worshiped

(participle)

Accusative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshiped

Present Passive Participle

From root pūj (to honor) with suffix śānac

Root: pūj (class 10)

Note: Qualifies 'jaigīṣavyam'.

अपश्यत (apaśyata) - he saw

(verb)

3rd person , singular, active, imperfect (laṅ) of paś

Imperfect tense form of root paś (from dṛś)

Root: dṛś (class 1)