महाभारतः mahābhārataḥ - book-9, chapter-49, verse-5

ततोऽभ्येत्य महाराज योगमास्थाय भिक्षुकः ।
जैगीषव्यो मुनिर्धीमांस्तस्मिंस्तीर्थे समाहितः ॥५॥

5. tato'bhyetya mahārāja yogamāsthāya bhikṣukaḥ ,
jaigīṣavyo munirdhīmāṁstasmiṁstīrthe samāhitaḥ.

5. tataḥ abhyetya mahārāja yogam āsthāya bhikṣukaḥ
jaigīṣavyaḥ muniḥ dhīmān tasmin tīrthe samāhitaḥ

5. mahārāja tataḥ dhīmān bhikṣukaḥ muniḥ jaigīṣavyaḥ
tasmin tīrthe abhyetya yogam āsthāya samāhitaḥ

5. Then, O great king, the wise sage (muni) Jaigīṣavya, a mendicant, having approached that holy place (tīrtha) and resorted to yoga (yoga), became deeply concentrated.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that, hence

• अभ्येत्य (abhyetya) - having approached, having come near, having resorted to

• महाराज (mahārāja) - O great king

• योगम् (yogam) - yoga, union, spiritual discipline, connection

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciant

• जैगीषव्यः (jaigīṣavyaḥ) - Jaigīṣavya (a proper name)

• मुनिः (muniḥ) - sage, ascetic, hermit, silent one

• धीमान् (dhīmān) - wise, intelligent, discerning, thoughtful

• तस्मिन् (tasmin) - in that, on that

• तीर्थे (tīrthe) - in the holy place, in the sacred bathing place, at the ford

• समाहितः (samāhitaḥ) - concentrated, absorbed, composed, self-controlled, attentive

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that, hence

(indeclinable)

Suffix -tas added to 'tad' (that).

अभ्येत्य (abhyetya) - having approached, having come near, having resorted to

(indeclinable)

Absolutive (Gerund)

Formed by combining upasargas 'abhi' and 'ā' with the root 'i' (to go), followed by the absolutive suffix 'lyap'.

Prefixes: abhi+ā

Root: i (class 2)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, large, mighty
  adjective (feminine)
• rāja – king, ruler, prince
  noun (masculine)

योगम् (yogam) - yoga, union, spiritual discipline, connection

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, spiritual discipline, effort, application, acquisition

Derived from the root 'yuj' (to join, to yoke).

Root: yuj (class 7)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

Formed by combining upasarga 'ā' with the root 'sthā' (to stand, remain), followed by the absolutive suffix 'lyap'.

Prefix: ā

Root: sthā (class 1)

भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciant

(noun)

Nominative, masculine, singular of bhikṣuka

bhikṣuka - mendicant, beggar, renunciant, ascetic

Derived from the root 'bhikṣ' (to beg).

Root: bhikṣ (class 1)

जैगीषव्यः (jaigīṣavyaḥ) - Jaigīṣavya (a proper name)

(proper noun)

Nominative, masculine, singular of jaigīṣavya

jaigīṣavya - name of a celebrated ancient sage, a teacher of Yoga

मुनिः (muniḥ) - sage, ascetic, hermit, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, a silent one, inspired person

धीमान् (dhīmān) - wise, intelligent, discerning, thoughtful

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, discerning, thoughtful, clever

Derived from 'dhī' (intellect) + suffix '-mat' (possessing).

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तीर्थे (tīrthe) - in the holy place, in the sacred bathing place, at the ford

(noun)

Locative, neuter, singular of tīrtha

tīrtha - ford, bathing-place, sacred place, place of pilgrimage; guide, teacher

समाहितः (samāhitaḥ) - concentrated, absorbed, composed, self-controlled, attentive

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, absorbed, composed, self-controlled, attentive, collected

Past Passive Participle

Formed by combining upasargas 'sam' and 'ā' with the root 'dhā' (to place, put), followed by the past passive participle suffix 'kta'.

Prefixes: sam+ā

Root: dhā (class 3)