महाभारतः mahābhārataḥ - book-9, chapter-49, verse-51

ततो बुद्ध्या व्यगणयद्देवलो धर्मयुक्तया ।
दृष्ट्वा प्रभावं तपसो जैगीषव्यस्य योगजम् ॥५१॥

51. tato buddhyā vyagaṇayaddevalo dharmayuktayā ,
dṛṣṭvā prabhāvaṁ tapaso jaigīṣavyasya yogajam.

51. tataḥ buddhyā vyagaṇayat devalaḥ dharma yuktayā
dṛṣṭvā prabhāvam tapasaḥ jaigīṣavyasya yogajam

51. tataḥ devalaḥ dharma yuktayā buddhyā jaigīṣavyasya
tapasaḥ yogajam prabhāvam dṛṣṭvā vyagaṇayat

51. Then Devala, with an intellect endowed with natural law (dharma), comprehended, having seen the power born of the yoga (yoga) and asceticism (tapas) of Jaigīṣavya.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, after that

• बुद्ध्या (buddhyā) - by intellect, with understanding

• व्यगणयत् (vyagaṇayat) - he calculated, comprehended, considered

• देवलः (devalaḥ) - Devala

• धर्म युक्तया (dharma yuktayā) - endowed with natural law (dharma) (endowed with righteousness, connected with natural law)

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रभावम् (prabhāvam) - power, glory, influence

• तपसः (tapasaḥ) - of asceticism (tapas) (of asceticism)

• जैगीषव्यस्य (jaigīṣavyasya) - of Jaigīṣavya

• योगजम् (yogajam) - born of the yoga (yoga) (born of yoga, produced by yoga)

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

From pronominal base 'tad' (that) with suffix -tas, indicating origin or sequence.

Note: Connects to the previous event.

बुद्ध्या (buddhyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

From root 'budh' (to know, perceive) with suffix -ti.

Root: budh (class 1)

Note: Instrument of `vyagaṇayat`.

व्यगणयत् (vyagaṇayat) - he calculated, comprehended, considered

(verb)

3rd person , singular, active, imperfect (laṅ) of vi-gaṇ

Imperfect Active

From root 'gaṇ' (to count) with prefix 'vi' (apart, thoroughly). Imperfect 3rd singular.

Prefix: vi

Root: gaṇ (class 10)

Note: Main verb.

देवलः (devalaḥ) - Devala

(proper noun)

Nominative, masculine, singular of devala

devala - Devala (name of a sage)

Note: Subject of the sentence.

धर्म युक्तया (dharma yuktayā) - endowed with natural law (dharma) (endowed with righteousness, connected with natural law)

(adjective)

Instrumental, feminine, singular of dharmayukta

dharmayukta - endowed with righteousness, connected with natural law (dharma)

Compound type : tatpurusha (dharma+yukta)

• dharma – natural law, constitution, righteousness, duty, virtue (dharma)
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• yukta – joined, connected, endowed with, engaged
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join, connect).
  Root: yuj (class 7)

Note: Qualifies `buddhyā`.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root 'dṛś' with suffix -tvā. The stem 'dṛṣṭa' is the past participle.

Root: dṛś (class 1)

Note: Indicates a prior action.

प्रभावम् (prabhāvam) - power, glory, influence

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, glory

From root 'bhū' (to be) with prefix 'pra' (forth) and suffix 'a'.

Prefix: pra

Root: bhū (class 1)

Note: Object of `dṛṣṭvā`.

तपसः (tapasaḥ) - of asceticism (tapas) (of asceticism)

(noun)

Genitive, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor (tapas)

From root 'tap' (to heat, suffer).

Root: tap (class 1)

Note: Possessive, modifying `prabhāvam`.

जैगीषव्यस्य (jaigīṣavyasya) - of Jaigīṣavya

(proper noun)

Genitive, masculine, singular of jaigīṣavya

jaigīṣavya - Jaigīṣavya (name of a prominent sage)

A patronymic name.

Note: Possessive, modifying `tapasaḥ` and `yogajam`.

योगजम् (yogajam) - born of the yoga (yoga) (born of yoga, produced by yoga)

(adjective)

Accusative, masculine, singular of yogaja

yogaja - born from yoga, originating from yoga

Compound type : tatpurusha (yoga+ja)

• yoga – union, spiritual discipline, effort, contemplation (yoga)
  noun (masculine)
  From root 'yuj' (to join).
  Root: yuj (class 7)
• ja – born, produced from
  adjective (masculine)
  Suffix -ja derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Modifies `prabhāvam`.