महाभारतः mahābhārataḥ - book-9, chapter-49, verse-40

आरुह्य च गवां लोकं प्रयान्तं ब्रह्मसत्रिणाम् ।
लोकानपश्यद्गच्छन्तं जैगीषव्यं ततोऽसितः ॥४०॥

40. āruhya ca gavāṁ lokaṁ prayāntaṁ brahmasatriṇām ,
lokānapaśyadgacchantaṁ jaigīṣavyaṁ tato'sitaḥ.

40. āruhya ca gavām lokam prayāntam brahmasatriṇām
lokān apaśyat gacchantam jaigīṣavyam tataḥ asitaḥ

40. asitaḥ tataḥ jaigīṣavyam prayāntam gacchantam ca
gavām lokam āruhya brahmasatriṇām lokān apaśyat

40. Then Asita saw Jaigīṣavya going forth, having ascended to the world of cows, and also traversing the worlds of those who perform great sacrificial sessions.

Words meanings summery:

• आरुह्य (āruhya) - having ascended, having mounted

• च (ca) - and, also

• गवाम् (gavām) - of cows, of rays

• लोकम् (lokam) - world, realm

• प्रयान्तम् (prayāntam) - going forth, departing

• ब्रह्मसत्रिणाम् (brahmasatriṇām) - of those performing great sacrifices, of those devoted to Brahman

• लोकान् (lokān) - worlds, realms

• अपश्यत् (apaśyat) - saw, beheld

• गच्छन्तम् (gacchantam) - going

• जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya (proper noun)

• ततः (tataḥ) - then, thence, afterwards

• असितः (asitaḥ) - Asita (proper noun)

Words meanings and morphology

आरुह्य (āruhya) - having ascended, having mounted

(indeclinable)

absolutive

root ruh (to ascend) with prefix ā- (towards), suffix -ya

Prefix: ā

Root: ruh (class 1)

च (ca) - and, also

(indeclinable)

गवाम् (gavām) - of cows, of rays

(noun)

Genitive, feminine, plural of go

go - cow, ox, cattle, ray of light, earth

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

प्रयान्तम् (prayāntam) - going forth, departing

(participle)

Accusative, masculine, singular of prayāt

prayāt - going forth, departing, proceeding

present active participle

root yā (to go) with prefix pra- (forth), suffix -at

Prefix: pra

Root: yā (class 2)

Note: Qualifies Jaigīṣavya.

ब्रह्मसत्रिणाम् (brahmasatriṇām) - of those performing great sacrifices, of those devoted to Brahman

(noun)

Genitive, masculine, plural of brahmasatrin

brahmasatrin - one performing a long sacrificial session (sattra) dedicated to Brahman (brahman), one devoted to Brahman (brahman)

Compound type : tatpuruṣa (brahman+satrin)

• brahman – Brahman, the Absolute, sacred knowledge, sacred word
  noun (neuter)
• satrin – one who performs a sattra (long sacrificial session)
  noun (masculine)
  derived from sattra (sacrifice) + in (agent suffix)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Note: Object of 'gacchantam'.

अपश्यत् (apaśyat) - saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

imperfect past tense, 3rd person singular, active voice

Root: dṛś (class 1)

गच्छन्तम् (gacchantam) - going

(participle)

Accusative, masculine, singular of gacchat

gacchat - going, moving

present active participle

root gam (to go), suffix -at

Root: gam (class 1)

Note: Qualifies Jaigīṣavya.

जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya (proper noun)

(proper noun)

Accusative, masculine, singular of jaigīṣavya

jaigīṣavya - Jaigīṣavya (name of a sage)

Note: Object of 'apaśyat'.

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

असितः (asitaḥ) - Asita (proper noun)

(proper noun)

Nominative, masculine, singular of asita

asita - Asita (name of a sage); not white, dark, black

Note: Subject of 'apaśyat'.