महाभारतः mahābhārataḥ - book-9, chapter-2, verse-65

यद्यथा यादृशं चैव युद्धं वृत्तं च सांप्रतम् ।
अखिलं श्रोतुमिच्छामि कुशलो ह्यसि संजय ॥६५॥

65. yadyathā yādṛśaṁ caiva yuddhaṁ vṛttaṁ ca sāṁpratam ,
akhilaṁ śrotumicchāmi kuśalo hyasi saṁjaya.

65. yat yathā yādṛśam ca eva yuddham vṛttam ca sāmpratam
akhilam śrotum icchāmi kuśalaḥ hi asi saṃjaya

65. saṃjaya yat yathā yādṛśam ca eva yuddham vṛttam ca
sāmpratam akhilam śrotum icchāmi hi asi kuśalaḥ

65. Sanjaya, I wish to hear everything about the battle—what it was like, what has transpired, and what is currently happening—for you are indeed skilled.

Words meanings summery:

• यत् (yat) - that which, whatever, which

• यथा (yathā) - as, in which way, just as

• यादृशम् (yādṛśam) - of what kind, such as, whatever kind

• च (ca) - and, also

• एव (eva) - indeed, only, even, just

• युद्धम् (yuddham) - battle, fight, war

• वृत्तम् (vṛttam) - happened, occurred, transpired; event, conduct

• च (ca) - and, also

• साम्प्रतम् (sāmpratam) - now, at present, currently

• अखिलम् (akhilam) - all, entire, complete

• श्रोतुम् (śrotum) - to hear, in order to hear

• इच्छामि (icchāmi) - I wish, I desire

• कुशलः (kuśalaḥ) - skilled, expert, proficient

• हि (hi) - for, indeed, because

• असि (asi) - you are

• संजय (saṁjaya) - Sanjaya (proper name)

Words meanings and morphology

यत् (yat) - that which, whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

यथा (yathā) - as, in which way, just as

(indeclinable)

यादृशम् (yādṛśam) - of what kind, such as, whatever kind

(adjective)

Nominative, neuter, singular of yādṛśa

yādṛśa - of what kind, such as, like

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, even, just

(indeclinable)

युद्धम् (yuddham) - battle, fight, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

वृत्तम् (vṛttam) - happened, occurred, transpired; event, conduct

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, past, done; conduct, event

Past Passive Participle

From root vṛt- 'to be, to exist'

Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

साम्प्रतम् (sāmpratam) - now, at present, currently

(indeclinable)

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, entire, complete

श्रोतुम् (śrotum) - to hear, in order to hear

(indeclinable)

Infinitive

Infinitive form of the verb 'to hear'

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Present Indicative

First person singular, present tense, active voice

Root: iṣ (class 6)

कुशलः (kuśalaḥ) - skilled, expert, proficient

(adjective)

Nominative, masculine, singular of kuśala

kuśala - skilled, expert, clever, auspicious

हि (hi) - for, indeed, because

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present Indicative

Second person singular, present tense, active voice

Root: as (class 2)

संजय (saṁjaya) - Sanjaya (proper name)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer and narrator)

Prefix: sam

Root: ji (class 1)