महाभारतः mahābhārataḥ - book-9, chapter-2, verse-44

न हि मेऽन्यद्भवेच्छ्रेयो वनाभ्युपगमादृते ।
इमामवस्थां प्राप्तस्य लूनपक्षस्य संजय ॥४४॥

44. na hi me'nyadbhavecchreyo vanābhyupagamādṛte ,
imāmavasthāṁ prāptasya lūnapakṣasya saṁjaya.

44. na hi me anyat bhavet śreyaḥ vanābhyupagamāt
ṛte imām avasthām prāptasya lūnapakṣasya sañjaya

44. sañjaya imām avasthām prāptasya lūnapakṣasya me
vanābhyupagamāt ṛte anyat śreyaḥ na hi bhavet

44. Sañjaya, for me, having reached this state, like one whose wings are clipped, there is surely no other better course than resorting to the forest.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• मे (me) - to me, for me

• अन्यत् (anyat) - anything else

• भवेत् (bhavet) - may be, should be, would be

• श्रेयः (śreyaḥ) - better, superior, good, auspiciousness

• वनाभ्युपगमात् (vanābhyupagamāt) - from resorting to the forest, from going to the forest

• ऋते (ṛte) - without, except for, apart from

• इमाम् (imām) - this

• अवस्थाम् (avasthām) - state, condition

• प्राप्तस्य (prāptasya) - of one who has attained/reached

• लूनपक्षस्य (lūnapakṣasya) - of one whose wings are cut

• सञ्जय (sañjaya) - O Sañjaya

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I (first person pronoun)

अन्यत् (anyat) - anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

श्रेयः (śreyaḥ) - better, superior, good, auspiciousness

(adjective)

Nominative, neuter, singular of śreyas

śreyas - better, more excellent, good, auspiciousness

वनाभ्युपगमात् (vanābhyupagamāt) - from resorting to the forest, from going to the forest

(noun)

Ablative, masculine, singular of vanābhyupagama

vanābhyupagama - resorting to the forest, going to the forest

Compound type : tatpuruṣa (vana+abhyupagama)

• vana – forest, wood
  noun (neuter)
• abhyupagama – approach, assent, resorting to
  noun (masculine)
  Prefixes: abhi+upa
  Root: gam (class 1)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this (demonstrative pronoun)

अवस्थाम् (avasthām) - state, condition

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, period of life

Prefix: ava

Root: sthā (class 1)

प्राप्तस्य (prāptasya) - of one who has attained/reached

(adjective)

Genitive, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

derived from root 'āp' with prefix 'prā'

Prefix: prā

Root: āp (class 5)

लूनपक्षस्य (lūnapakṣasya) - of one whose wings are cut

(adjective)

Genitive, masculine, singular of lūnapakṣa

lūnapakṣa - having clipped wings, whose wings are cut off

Compound type : bahuvrīhi (lūna+pakṣa)

• lūna – cut, cut off, reaped
  adjective (masculine)
  Past Passive Participle
  derived from root 'lū'
  Root: lū (class 9)
• pakṣa – wing, side, party
  noun (masculine)

सञ्जय (sañjaya) - O Sañjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (proper name)