महाभारतः mahābhārataḥ - book-9, chapter-2, verse-58

दैवोपहतचित्तेन यन्मयापकृतं पुरा ।
अनयस्य फलं तस्य ब्रूहि गावल्गणे पुनः ॥५८॥

58. daivopahatacittena yanmayāpakṛtaṁ purā ,
anayasya phalaṁ tasya brūhi gāvalgaṇe punaḥ.

58. daivaupahatacittena yat mayā apakṛtam purā
anayasya phalam tasya brūhi gāvalgaṇe punaḥ

58. gāvalgaṇe mayā daivaupahatacittena purā yat
apakṛtam tasya anayasya phalam punaḥ brūhi

58. What was done wrongly by me in the past, with my mind afflicted by destiny, O Gāvalgaṇa, tell me again the consequence of that wrongdoing.

Words meanings summery:

• दैवौपहतचित्तेन (daivaupahatacittena) - by me, whose mind was afflicted by destiny (by one whose mind is afflicted by divine will/fate)

• यत् (yat) - what (was done) (which, what)

• मया (mayā) - by me

• अपकृतम् (apakṛtam) - done wrongly (ill-done, wrongly done, harmed)

• पुरा (purā) - in the past (formerly, in the past, anciently)

• अनयस्य (anayasya) - of that wrongdoing (of impropriety, of injustice, of wrong conduct)

• फलम् (phalam) - consequence (fruit, result, consequence)

• तस्य (tasya) - of that (wrongdoing) (of that, his, its)

• ब्रूहि (brūhi) - tell (me) (tell, speak, say)

• गावल्गणे (gāvalgaṇe) - O Gāvalgaṇa (Sañjaya) (O son of Gavalgaṇa; O Sañjaya)

• पुनः (punaḥ) - again (again, furthermore, moreover)

Words meanings and morphology

दैवौपहतचित्तेन (daivaupahatacittena) - by me, whose mind was afflicted by destiny (by one whose mind is afflicted by divine will/fate)

(adjective)

Instrumental, masculine, singular of daivaupahatacitta

daivaupahatacitta - whose mind is struck by fate or divine power

Compound: 'daiva' (divine, fate) + 'upahata' (struck, afflicted) + 'citta' (mind). 'upahata' is a PPP.

Compound type : bahuvrīhi (daiva+upahata+citta)

• daiva – divine, heavenly, destiny, fate
  noun (neuter)
• upahata – struck, afflicted, injured, destroyed
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike) with prefix 'upa-'.
  Prefix: upa
  Root: han (class 2)
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

Note: Qualifies an implied agent 'me'.

यत् (yat) - what (was done) (which, what)

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

अपकृतम् (apakṛtam) - done wrongly (ill-done, wrongly done, harmed)

(adjective)

Nominative, neuter, singular of apakṛta

apakṛta - ill-done, wrongly done, injured, harmed

Past Passive Participle

From root 'kṛ' (to do) with prefix 'apa-' (away, wrongly).

Prefix: apa

Root: kṛ (class 8)

Note: Agrees with 'yat'.

पुरा (purā) - in the past (formerly, in the past, anciently)

(indeclinable)

अनयस्य (anayasya) - of that wrongdoing (of impropriety, of injustice, of wrong conduct)

(noun)

Genitive, masculine, singular of anaya

anaya - impropriety, injustice, misfortune, bad policy

Compound: 'a-' (negation) + 'naya' (right conduct, policy).

Compound type : tatpuruṣa (na+naya)

• na – not, no
  indeclinable
• naya – conduct, policy, proper course, leadership
  noun (masculine)
  From root 'nī' (to lead).
  Root: nī (class 1)

फलम् (phalam) - consequence (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

तस्य (tasya) - of that (wrongdoing) (of that, his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, he, she

Note: Agrees with 'anayasya'.

ब्रूहि (brūhi) - tell (me) (tell, speak, say)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

गावल्गणे (gāvalgaṇe) - O Gāvalgaṇa (Sañjaya) (O son of Gavalgaṇa; O Sañjaya)

(proper noun)

Vocative, masculine, singular of gāvalgaṇa

gāvalgaṇa - Gāvalgaṇa (a patronymic of Sañjaya)

पुनः (punaḥ) - again (again, furthermore, moreover)

(indeclinable)