महाभारतः mahābhārataḥ - book-9, chapter-2, verse-56

केचिन्न सम्यक्पश्यन्ति मूढाः सम्यक्तथापरे ।
तदिदं मम मूढस्य तथाभूतं वचः स्म ह ॥५६॥

56. kecinna samyakpaśyanti mūḍhāḥ samyaktathāpare ,
tadidaṁ mama mūḍhasya tathābhūtaṁ vacaḥ sma ha.

56. kecit na samyak paśyanti mūḍhāḥ samyak tathā apare
tat idam mama mūḍhasya tathābhūtam vacaḥ sma ha

56. kecit mūḍhāḥ na samyak paśyanti tathā apare samyak
tat idam mūḍhasya mama vacaḥ tathābhūtam sma ha

56. Some deluded people do not see clearly, while others do perceive correctly. Therefore, these words of mine, a deluded person, have indeed come to pass as foretold.

Words meanings summery:

• केचित् (kecit) - some, some people

• न (na) - not, no

• सम्यक् (samyak) - properly, correctly, completely

• पश्यन्ति (paśyanti) - they see, they perceive

• मूढाः (mūḍhāḥ) - fools, deluded ones, ignorant people

• सम्यक् (samyak) - properly, correctly, completely

• तथा (tathā) - while, on the other hand (so, thus, similarly, and, also)

• अपरे (apare) - others, some others

• तत् (tat) - therefore (that, therefore, so)

• इदम् (idam) - this, these

• मम (mama) - my, mine

• मूढस्य (mūḍhasya) - of the fool, of the deluded one

• तथाभूतम् (tathābhūtam) - thus become, so happened, realized, fulfilled

• वचः (vacaḥ) - word, speech, statement

• स्म (sma) - indicates the past tense of 'has come to pass' (indeed, certainly (indicates past tense when used with present verb))

• ह (ha) - indeed, surely, oh!

Words meanings and morphology

केचित् (kecit) - some, some people

(pronoun)

Nominative, masculine, plural of kaścidd

kaścidd - someone, something, any

Derived from kim (what) + cid (indefinite particle).

न (na) - not, no

(indeclinable)

Negative particle.

सम्यक् (samyak) - properly, correctly, completely

(indeclinable)

Derived from samyac (concurring, proper).

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of paś

Present Active Indicative

Derived from root dṛś (to see), with the alternate stem paśya-. 3rd person plural present active indicative.

Root: dṛś (class 1)

मूढाः (mūḍhāḥ) - fools, deluded ones, ignorant people

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - foolish, deluded, bewildered, ignorant

Past Passive Participle

Derived from root muh (to be bewildered, confused) with the suffix -kta (ta).

Root: muh (class 4)

सम्यक् (samyak) - properly, correctly, completely

(indeclinable)

Derived from samyac (concurring, proper).

तथा (tathā) - while, on the other hand (so, thus, similarly, and, also)

(indeclinable)

अपरे (apare) - others, some others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, subsequent

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

इदम् (idam) - this, these

(pronoun)

Nominative, neuter, singular of idam

idam - this, these, here

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

मूढस्य (mūḍhasya) - of the fool, of the deluded one

(adjective)

Genitive, masculine, singular of mūḍha

mūḍha - foolish, deluded, bewildered, ignorant

Past Passive Participle

Derived from root muh (to be bewildered, confused) with the suffix -kta (ta).

Root: muh (class 4)

तथाभूतम् (tathābhūtam) - thus become, so happened, realized, fulfilled

(adjective)

Nominative, neuter, singular of tathābhūta

tathābhūta - having become so, thus happened, realized, fulfilled

Past Passive Participle

Derived from tathā (thus) + bhūta (become, happened).

Compound type : avyayībhāva (tathā+bhūta)

• tathā – thus, so
  indeclinable
• bhūta – become, happened, past, being
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become) with the suffix -kta (ta).
  Root: bhū (class 1)

वचः (vacaḥ) - word, speech, statement

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying

From root vac (to speak).

Root: vac (class 2)

स्म (sma) - indicates the past tense of 'has come to pass' (indeed, certainly (indicates past tense when used with present verb))

(indeclinable)

Particle used with a present tense verb to denote past action, or for emphasis.

ह (ha) - indeed, surely, oh!

(indeclinable)

Emphatic particle.