महाभारतः
mahābhārataḥ
-
book-9, chapter-15, verse-45
तस्मिन्विलुलिते सैन्ये त्रस्तास्तस्य पदानुगाः ।
गाण्डीवधन्वा विस्फार्य धनुस्तानहनच्छरैः ॥४५॥
गाण्डीवधन्वा विस्फार्य धनुस्तानहनच्छरैः ॥४५॥
45. tasminvilulite sainye trastāstasya padānugāḥ ,
gāṇḍīvadhanvā visphārya dhanustānahanaccharaiḥ.
gāṇḍīvadhanvā visphārya dhanustānahanaccharaiḥ.
45.
tasmin vilulite sainye trastāḥ tasya padānugāḥ
gāṇḍīvadhanvā visphārya dhanuḥ tān ahanat śaraiḥ
gāṇḍīvadhanvā visphārya dhanuḥ tān ahanat śaraiḥ
45.
tasmin vilulite sainye tasya padānugāḥ trastāḥ
gāṇḍīvadhanvā dhanuḥ visphārya tān śaraiḥ ahanat
gāṇḍīvadhanvā dhanuḥ visphārya tān śaraiḥ ahanat
45.
As that army was scattered and routed, his (Duryodhana's) infantry became terrified. Arjuna, the wielder of the Gāṇḍīva bow, having drawn his bow, struck them with arrows.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - in that
- विलुलिते (vilulite) - scattered, disordered, routed
- सैन्ये (sainye) - in the army
- त्रस्ताः (trastāḥ) - terrified, frightened
- तस्य (tasya) - referring to Duryodhana (implied context) (his, of him)
- पदानुगाः (padānugāḥ) - followers, infantry
- गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (wielder of the Gāṇḍīva bow)
- विस्फार्य (visphārya) - having stretched, having drawn (the bow)
- धनुः (dhanuḥ) - bow
- तान् (tān) - referring to tasya padānugāḥ (them)
- अहनत् (ahanat) - he struck, he killed
- शरैः (śaraiḥ) - with arrows
Words meanings and morphology
तस्मिन् (tasmin) - in that
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Agrees with sainye.
विलुलिते (vilulite) - scattered, disordered, routed
(adjective)
Locative, neuter, singular of vilulita
vilulita - scattered, dispersed, routed, disheveled
Past Passive Participle
Derived from root lul (to move, stir) with upasarga vi, suffix -ita.
Prefix: vi
Root: lul (class 10)
Note: Qualifies sainye.
सैन्ये (sainye) - in the army
(noun)
Locative, neuter, singular of sainya
sainya - army, military force
Derived from senā (army).
Note: Locative absolute construction ('when the army was scattered').
त्रस्ताः (trastāḥ) - terrified, frightened
(adjective)
Nominative, masculine, plural of trasta
trasta - terrified, frightened, alarmed
Past Passive Participle
Derived from root tras (to tremble, be afraid) with suffix -ta.
Root: tras (class 4)
Note: Qualifies padānugāḥ.
तस्य (tasya) - referring to Duryodhana (implied context) (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
पदानुगाः (padānugāḥ) - followers, infantry
(noun)
Nominative, masculine, plural of padānuga
padānuga - follower, attendant, infantry
Compound type : tatpuruṣa (pada+anuga)
- pada – foot, step, position, word
noun (neuter) - anuga – following, going after, follower
adjective (masculine)
Derived from root gam (to go) with upasarga anu.
Prefix: anu
Root: gam (class 1)
Note: Subject of the implied verb 'were'.
गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (wielder of the Gāṇḍīva bow)
(proper noun)
Nominative, masculine, singular of gāṇḍīvadhanvan
gāṇḍīvadhanvan - having the Gāṇḍīva bow, an epithet of Arjuna
Compound type : bahuvrīhi (gāṇḍīva+dhanvan)
- gāṇḍīva – Gāṇḍīva (Arjuna's divine bow)
proper noun (neuter) - dhanvan – bow
noun (neuter)
Note: Subject of ahanat.
विस्फार्य (visphārya) - having stretched, having drawn (the bow)
(indeclinable)
absolutive
Derived from root sphur (to throb, quiver) or sphāy (to swell) with upasarga vi and causative form, then suffix -ya.
Prefix: vi
Root: sphur (class 6)
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow
s-stem noun.
Root: dhan (class 1)
Note: Object of visphārya.
तान् (tān) - referring to tasya padānugāḥ (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
अहनत् (ahanat) - he struck, he killed
(verb)
3rd person , singular, active, past imperfect (laṅ) of han
Imperfect Tense
Root han, 3rd person singular, active voice.
Root: han (class 2)
शरैः (śaraiḥ) - with arrows
(noun)
Instrumental, masculine, plural of śara
śara - arrow
Root: śṛ (class 1)
Note: Instrument of action for ahanat.