महाभारतः mahābhārataḥ - book-9, chapter-15, verse-33

तथैव कुरुराजोऽपि प्रगृह्य रुचिरं धनुः ।
द्रोणोपदेशान्विविधान्दर्शयानो महामनाः ॥३३॥

33. tathaiva kururājo'pi pragṛhya ruciraṁ dhanuḥ ,
droṇopadeśānvividhāndarśayāno mahāmanāḥ.

33. tathā eva kururājaḥ api pragṛhya ruciram dhanuḥ
droṇa upadeśān vividhān darśayānaḥ mahāmanāḥ

33. tathā eva mahāmanāḥ kururājaḥ api ruciram dhanuḥ
pragṛhya vividhān droṇa upadeśān darśayānaḥ

33. Similarly, the great-minded Kuru king (Duryodhana) also, having grasped his splendid bow, displayed various teachings he had received from Droṇa.

Words meanings summery:

• तथा (tathā) - similarly (so, thus, in that manner)

• एव (eva) - just so, exactly (indeed, only, certainly, just so)

• कुरुराजः (kururājaḥ) - King Duryodhana (king of the Kurus)

• अपि (api) - also (also, even, too)

• प्रगृह्य (pragṛhya) - having grasped (his bow) (having seized, having grasped, having taken up)

• रुचिरम् (ruciram) - splendid (beautiful, splendid, bright)

• धनुः (dhanuḥ) - bow

• द्रोण (droṇa) - from Droṇa, the revered teacher (Drona (name of a teacher))

• उपदेशान् (upadeśān) - teachings (from Droṇa) (instructions, teachings)

• विविधान् (vividhān) - various (various, manifold, diverse)

• दर्शयानः (darśayānaḥ) - displaying (showing, displaying)

• महामनाः (mahāmanāḥ) - great-minded (great-minded, noble-minded, magnanimous)

Words meanings and morphology

तथा (tathā) - similarly (so, thus, in that manner)

(indeclinable)

Note: Adverb of manner.

एव (eva) - just so, exactly (indeed, only, certainly, just so)

(indeclinable)

Note: Emphatic particle.

कुरुराजः (kururājaḥ) - King Duryodhana (king of the Kurus)

(proper noun)

Nominative, masculine, singular of kururāja

kururāja - king of the Kurus

Compound type : tatpuruṣa (kuru+rāja)

• kuru – name of an ancient tribe/country, descendant of Kuru
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Refers to Duryodhana.

अपि (api) - also (also, even, too)

(indeclinable)

Note: Conjunction.

प्रगृह्य (pragṛhya) - having grasped (his bow) (having seized, having grasped, having taken up)

(indeclinable)

absolutive

absolutive from root √grah with prefix pra

Prefix: pra

Root: grah (class 9)

Note: Gerund.

रुचिरम् (ruciram) - splendid (beautiful, splendid, bright)

(adjective)

Accusative, neuter, singular of rucira

rucira - beautiful, splendid, brilliant, charming

derived from root ruc (to shine)

Root: ruc (class 1)

Note: Qualifies dhanuḥ.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc, archer's bow

Note: Object of pragṛhya.

द्रोण (droṇa) - from Droṇa, the revered teacher (Drona (name of a teacher))

(proper noun)

masculine, singular of droṇa

droṇa - name of a teacher of archery

Note: Part of the compound droṇopadeśān.

उपदेशान् (upadeśān) - teachings (from Droṇa) (instructions, teachings)

(noun)

Accusative, masculine, plural of upadeśa

upadeśa - instruction, teaching, advice, precept

derived from root diś with upasarga upa

Prefix: upa

Root: diś (class 6)

Note: Object of darśayānaḥ.

विविधान् (vividhān) - various (various, manifold, diverse)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

Compound type : bahuvrīhi (vi+vidha)

• vi – apart, asunder, denoting separation or distribution
  indeclinable
• vidha – manner, kind, sort
  noun (masculine)

Note: Qualifies upadeśān.

दर्शयानः (darśayānaḥ) - displaying (showing, displaying)

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, causing to see, displaying

present participle (Ātmanepada)

present participle of causative of root √dṛś

Root: dṛś (class 1)

Note: Qualifies kururājaḥ.

महामनाः (mahāmanāḥ) - great-minded (great-minded, noble-minded, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, magnanimous, noble-minded

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large
  adjective
• manas – mind, intellect, heart
  noun (neuter)

Note: Qualifies kururājaḥ.