महाभारतः mahābhārataḥ - book-8, chapter-68, verse-62

विहाय तान्बाणगणानथागतौ सुहृद्वृतावप्रतिमानविक्रमौ ।
सुखं प्रविष्टौ शिबिरं स्वमीश्वरौ सदस्यहूताविव वासवाच्युतौ ॥६२॥

62. vihāya tānbāṇagaṇānathāgatau; suhṛdvṛtāvapratimānavikramau ,
sukhaṁ praviṣṭau śibiraṁ svamīśvarau; sadasyahūtāviva vāsavācyutau.

62. vihāya tān bāṇagaṇān atha āgatāu
suhṛdvṛtau apratimānavikramau
sukham praviṣṭau śibiram svam
īśvarau sadasi āhūtau iva vāsavācyutau

62. atha tān bāṇagaṇān vihāya suhṛdvṛtau apratimānavikramau īśvarau āgatāu svam śibiram sukham praviṣṭau.
sadasi āhūtau vāsavācyutau iva.

62. Then, leaving behind those masses of arrows, the two lords (Krishna and Arjuna), who were surrounded by friends and possessed unequalled valor, comfortably entered their own camp, just as Indra and Krishna (Achyuta) are invited into an assembly.

Words meanings summery:

• विहाय (vihāya) - having abandoned, leaving behind, forsaking

• तान् (tān) - those (masses of arrows) (those)

• बाणगणान् (bāṇagaṇān) - hosts of arrows, multitudes of arrows

• अथ (atha) - then, now, afterwards

• आगताउ (āgatāu) - having come, arrived (dual)

• सुहृद्वृतौ (suhṛdvṛtau) - surrounded by friends (dual)

• अप्रतिमानविक्रमौ (apratimānavikramau) - of unequalled valor, whose valor is incomparable (dual)

• सुखम् (sukham) - comfortably, happily, easily

• प्रविष्टौ (praviṣṭau) - entered (dual)

• शिबिरम् (śibiram) - camp, military encampment, dwelling

• स्वम् (svam) - own, his/their own

• ईश्वरौ (īśvarau) - Krishna and Arjuna, as the mighty lords of the battle (the two lords/masters (dual))

• सदसि (sadasi) - in the assembly, in the council, in the hall

• आहूतौ (āhūtau) - invited, summoned (dual)

• इव (iva) - like, as if, similar to

• वासवाच्युतौ (vāsavācyutau) - Vasava (Indra) and Achyuta (Krishna) (dual)

Words meanings and morphology

विहाय (vihāya) - having abandoned, leaving behind, forsaking

(indeclinable)

Absolutive (Gerund)

from vi- + √hā (to abandon) + -ya

Prefix: vi

Root: hā (class 3)

तान् (tān) - those (masses of arrows) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to bāṇagaṇān.

बाणगणान् (bāṇagaṇān) - hosts of arrows, multitudes of arrows

(noun)

Accusative, masculine, plural of bāṇagaṇa

bāṇagaṇa - host of arrows, multitude of arrows

Compound type : tatpuruṣa (bāṇa+gaṇa)

• bāṇa – arrow
  noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

Note: Object of vihāya.

अथ (atha) - then, now, afterwards

(indeclinable)

आगताउ (āgatāu) - having come, arrived (dual)

(adjective)

Nominative, masculine, dual of āgata

āgata - come, arrived, approached

Past Passive Participle

from ā- + √gam (to go) + -ta

Prefix: ā

Root: gam (class 1)

Note: Modifies īśvarau, 'the two lords, having arrived...'

सुहृद्वृतौ (suhṛdvṛtau) - surrounded by friends (dual)

(adjective)

Nominative, masculine, dual of suhṛdvṛta

suhṛdvṛta - surrounded by friends

Compound type : tatpuruṣa (suhṛd+vṛta)

• suhṛd – friend, well-wisher
  noun (masculine)
  from su- (good) + hṛd (heart)
• vṛta – surrounded, encompassed, chosen
  adjective
  Past Passive Participle
  from √vṛ (to surround, choose) + -ta
  Root: vṛ (class 5)

Note: Modifies īśvarau.

अप्रतिमानविक्रमौ (apratimānavikramau) - of unequalled valor, whose valor is incomparable (dual)

(adjective)

Nominative, masculine, dual of apratimānavikrama

apratimānavikrama - of unequalled valor, whose might is incomparable

Compound type : bahuvrīhi (apratimāna+vikrama)

• apratimāna – unequalled, incomparable, without measure
  adjective
  from a- (negative) + prati- (against) + √mā (to measure) + -ana (suffix)
  Prefixes: a+prati
  Root: mā (class 2)
• vikrama – valor, might, courage, step, stride
  noun (masculine)
  from vi- + √kram (to step, stride)
  Prefix: vi
  Root: kram (class 1)

Note: Modifies īśvarau.

सुखम् (sukham) - comfortably, happily, easily

(indeclinable)

Note: Modifies praviṣṭau.

प्रविष्टौ (praviṣṭau) - entered (dual)

(adjective)

Nominative, masculine, dual of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle

from pra- + √viś (to enter) + -ta

Prefix: pra

Root: viś (class 6)

शिबिरम् (śibiram) - camp, military encampment, dwelling

(noun)

Accusative, neuter, singular of śibira

śibira - camp, military encampment, dwelling

Note: Object of praviṣṭau.

स्वम् (svam) - own, his/their own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Modifies śibiram.

ईश्वरौ (īśvarau) - Krishna and Arjuna, as the mighty lords of the battle (the two lords/masters (dual))

(noun)

Nominative, masculine, dual of īśvara

īśvara - lord, master, ruler, controller

from √īś (to own, rule)

Root: īś (class 2)

Note: Subject of praviṣṭau.

सदसि (sadasi) - in the assembly, in the council, in the hall

(noun)

Locative, neuter, singular of sadas

sadas - assembly, council, session, hall

from √sad (to sit)

Root: sad (class 1)

Note: Location for the simile.

आहूतौ (āhūtau) - invited, summoned (dual)

(adjective)

Nominative, masculine, dual of āhūta

āhūta - invited, summoned, called

Past Passive Participle

from ā- + √hvā (to call) + -ta

Prefix: ā

Root: hvā (class 1)

Note: Modifies vāsavācyutau in the simile.

इव (iva) - like, as if, similar to

(indeclinable)

वासवाच्युतौ (vāsavācyutau) - Vasava (Indra) and Achyuta (Krishna) (dual)

(proper noun)

Nominative, masculine, dual of vāsavācyuta

vāsavācyuta - Vasava (Indra) and Achyuta (Krishna)

Compound type : dvandva (vāsava+acyuta)

• vāsava – Indra (as chief of the Vasus)
  proper noun (masculine)
  from Vasu (a class of deities) + -a (suffix)
• acyuta – the immutable, imperishable (epithet of Krishna/Vishnu)
  proper noun (masculine)
  Past Passive Participle (negative)
  a- (negative prefix) + √cyu (to move, fall) + -ta; literally 'unfallen'
  Prefix: a
  Root: cyu (class 1)

Note: Subjects of the simile, being compared to Krishna and Arjuna.