महाभारतः mahābhārataḥ - book-8, chapter-68, verse-60

महाहवे तं बहु शोभमानं धनंजयं भूतगणाः समेताः ।
तदान्वमोदन्त जनार्दनं च प्रभाकरावभ्युदितौ यथैव ॥६०॥

60. mahāhave taṁ bahu śobhamānaṁ; dhanaṁjayaṁ bhūtagaṇāḥ sametāḥ ,
tadānvamodanta janārdanaṁ ca; prabhākarāvabhyuditau yathaiva.

60. mahāhave tam bahu śobhamānam
dhanañjayam bhūtaganāḥ sametāḥ
tadā anvamodanta janārdanam ca
prabhākarau abhyuditau yathā eva

60. tadā sametāḥ bhūtaganāḥ mahāhave
bahu śobhamānam tam dhanañjayam
ca janārdanam yathā eva
abhyuditau prabhākarau anvamodanta

60. Then, the assembled hosts of beings greatly acclaimed Dhananjaya (Arjuna), who was shining splendidly in the great battle, and Janardana (Krishna), just as two suns rise gloriously.

Words meanings summery:

• महाहवे (mahāhave) - in the great battle, in the great war

• तम् (tam) - him (Dhananjaya/Arjuna) (him, that)

• बहु (bahu) - much, greatly, very, abundantly

• शोभमानम् (śobhamānam) - shining, resplendent, beautiful, splendid

• धनञ्जयम् (dhanañjayam) - Arjuna, the Pandava prince, 'conqueror of wealth' (Dhananjaya (Arjuna))

• भूतगनाः (bhūtaganāḥ) - hosts of beings, multitudes of spirits

• समेताः (sametāḥ) - assembled, gathered, united

• तदा (tadā) - then, at that time

• अन्वमोदन्त (anvamodanta) - approved, applauded, rejoiced at, agreed

• जनार्दनम् (janārdanam) - Krishna, the divine charioteer of Arjuna (Janardana (Krishna))

• च (ca) - and, also

• प्रभाकरौ (prabhākarau) - the two suns, two sources of light

• अभ्युदितौ (abhyuditau) - having risen (like the sun) (risen, appeared, ascended (dual))

• यथा (yathā) - just as, like, as

• एव (eva) - just, indeed, only, even

Words meanings and morphology

महाहवे (mahāhave) - in the great battle, in the great war

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle, great war

Compound type : karmadhāraya (mahā+hava)

• mahā – great, large, mighty
  adjective
• hava – battle, war, combat
  noun (masculine)
  from √hu (to offer, sacrifice) or √hū (to call, challenge)
  Root: hu (class 3)

तम् (tam) - him (Dhananjaya/Arjuna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dhananjaya.

बहु (bahu) - much, greatly, very, abundantly

(indeclinable)

Note: Modifies śobhamānam.

शोभमानम् (śobhamānam) - shining, resplendent, beautiful, splendid

(adjective)

Accusative, masculine, singular of śobhamāṇa

śobhamāṇa - shining, splendid, beautiful, graceful

Present Middle Participle

from √śubh (to shine, be beautiful) + -māna (ātmanepada participle)

Root: śubh (class 1)

Note: Modifies Dhananjaya.

धनञ्जयम् (dhanañjayam) - Arjuna, the Pandava prince, 'conqueror of wealth' (Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (epithet of Arjuna); fire

Compound type : upapada tatpuruṣa (dhana+√ji)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – conquest, victory; conquering
  noun (masculine)
  from √ji (to conquer)
  Root: ji (class 1)

Note: Object of anvamodanta.

भूतगनाः (bhūtaganāḥ) - hosts of beings, multitudes of spirits

(noun)

Nominative, masculine, plural of bhūtagana

bhūtagana - host of beings, multitude of spirits/elements

Compound type : tatpuruṣa (bhūta+gaṇa)

• bhūta – being, creature, ghost, element; become
  noun (neuter)
  Past Passive Participle
  from √bhū (to be, become)
  Root: bhū (class 1)
• gaṇa – group, host, multitude, collection
  noun (masculine)

Note: Subject of anvamodanta.

समेताः (sametāḥ) - assembled, gathered, united

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met together, united

Past Passive Participle

from sam- + ā- + √i (to go) + -ta

Prefixes: sam+ā

Root: i (class 2)

Note: Modifies bhūtaganāḥ.

तदा (tadā) - then, at that time

(indeclinable)

from pronoun base 'tad' + suffix -dā

अन्वमोदन्त (anvamodanta) - approved, applauded, rejoiced at, agreed

(verb)

3rd person , plural, middle, past imperfect (laṅ) of anvamud

imperfect ātmanepada, 3rd person plural

Prefixes: anu+ava

Root: mud (class 1)

जनार्दनम् (janārdanam) - Krishna, the divine charioteer of Arjuna (Janardana (Krishna))

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - stirrer of men, exciter of people (epithet of Krishna/Vishnu)

Compound type : upapada tatpuruṣa (jana+ardanaka)

• jana – person, man, people
  noun (masculine)
• ardana – agitating, exciting, hurting, disturbing
  noun (masculine)
  from √ṛd (to agitate, disturb)
  Root: ṛd (class 6)

Note: Object of anvamodanta.

च (ca) - and, also

(indeclinable)

प्रभाकरौ (prabhākarau) - the two suns, two sources of light

(noun)

Nominative, masculine, dual of prabhākara

prabhākara - light-maker, sun

Compound type : upapada tatpuruṣa (prabhā+kara)

• prabhā – light, splendor, radiance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)
• kara – maker, doing, causing
  noun (masculine)
  from √kṛ (to make, do)
  Root: kṛ (class 8)

Note: Part of the simile, referring to the sun.

अभ्युदितौ (abhyuditau) - having risen (like the sun) (risen, appeared, ascended (dual))

(adjective)

Nominative, masculine, dual of abhyudita

abhyudita - risen, ascended, appeared, prominent

Past Passive Participle

from abhi- + ut- + √i (to go) + -ta

Prefixes: abhi+ud

Root: i (class 2)

Note: Modifies prabhākarau.

यथा (yathā) - just as, like, as

(indeclinable)

एव (eva) - just, indeed, only, even

(indeclinable)