महाभारतः mahābhārataḥ - book-8, chapter-68, verse-31

देहांश्च भोगांश्च परिच्छदांश्च त्यक्त्वा मनोज्ञानि सुखानि चापि ।
स्वधर्मनिष्ठां महतीमवाप्य व्याप्तांश्च लोकान्यशसा समीयुः ॥३१॥

31. dehāṁśca bhogāṁśca paricchadāṁśca; tyaktvā manojñāni sukhāni cāpi ,
svadharmaniṣṭhāṁ mahatīmavāpya; vyāptāṁśca lokānyaśasā samīyuḥ.

31. dehān ca bhogān ca paricchadān ca
tyaktvā manojñāni sukhāni ca
api svadharmaniṣṭhām mahatīm avāpya
vyāptān ca lokān yaśasā samīyuḥ

31. dehān ca bhogān ca paricchadān
ca manojñāni sukhāni ca api
tyaktvā mahatīm svadharmaniṣṭhām
avāpya yaśasā vyāptān lokān samīyuḥ

31. Having abandoned bodies, enjoyments, and possessions, as well as pleasant pleasures, and having achieved great dedication to their own natural law (svadharma), they attained the worlds, pervaded by their fame.

Words meanings summery:

• देहान् (dehān) - bodies

• च (ca) - and

• भोगान् (bhogān) - enjoyments, experiences

• च (ca) - and

• परिच्छदान् (paricchadān) - possessions, equipment, retinue

• च (ca) - and

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• मनोज्ञानि (manojñāni) - pleasant, delightful, agreeable

• सुखानि (sukhāni) - pleasures, comforts

• च (ca) - and

• अपि (api) - also, even

• स्वधर्मनिष्ठाम् (svadharmaniṣṭhām) - steadfastness in one's own natural law (svadharma)

• महतीम् (mahatīm) - great, mighty

• अवाप्य (avāpya) - having attained, having obtained

• व्याप्तान् (vyāptān) - pervaded, spread throughout

• च (ca) - and

• लोकान् (lokān) - worlds, realms

• यशसा (yaśasā) - by fame, with glory

• समीयुः (samīyuḥ) - they attained, they reached, they went to

Words meanings and morphology

देहान् (dehān) - bodies

(noun)

Accusative, masculine, plural of deha

deha - body, form, person

च (ca) - and

(indeclinable)

भोगान् (bhogān) - enjoyments, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, experience, possession, food

च (ca) - and

(indeclinable)

परिच्छदान् (paricchadān) - possessions, equipment, retinue

(noun)

Accusative, masculine, plural of paricchada

paricchada - equipment, attendance, retinue, possessions

च (ca) - and

(indeclinable)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed from root tyaj with suffix -tvā

Root: tyaj (class 1)

मनोज्ञानि (manojñāni) - pleasant, delightful, agreeable

(adjective)

Accusative, neuter, plural of manojña

manojña - pleasing to the mind, delightful, agreeable

Compound type : tatpuruṣa (manas+jña)

• manas – mind, intellect, spirit
  noun (neuter)
• jña – knowing, acquainted with, clever
  adjective (masculine)
  From root jñā 'to know'
  Root: jñā (class 9)

सुखानि (sukhāni) - pleasures, comforts

(noun)

Accusative, neuter, plural of sukha

sukha - happiness, pleasure, comfort, ease

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

स्वधर्मनिष्ठाम् (svadharmaniṣṭhām) - steadfastness in one's own natural law (svadharma)

(noun)

Accusative, feminine, singular of svadharmaniṣṭhā

svadharmaniṣṭhā - steadfastness in one's own natural law (dharma)/duty (svadharma)

Compound type : tatpuruṣa (svadharma+niṣṭhā)

• svadharma – one's own natural law (dharma), one's own duty
  noun (masculine)
• niṣṭhā – steadfastness, devotion, conclusion
  noun (feminine)
  From ni-sthā
  Prefix: ni
  Root: sthā (class 1)

महतीम् (mahatīm) - great, mighty

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, mighty, important

अवाप्य (avāpya) - having attained, having obtained

(indeclinable)

Absolutive (Gerund)

Formed from root āp with prefixes ava and ā, and suffix -ya

Prefixes: ava+ā

Root: āp (class 5)

व्याप्तान् (vyāptān) - pervaded, spread throughout

(adjective)

Accusative, masculine, plural of vyāpta

vyāpta - pervaded, permeated, spread, occupied

Past Passive Participle

Formed from root āp with prefixes vi and ā

Prefixes: vi+ā

Root: āp (class 5)

Note: Agrees with lokān

च (ca) - and

(indeclinable)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

यशसा (yaśasā) - by fame, with glory

(noun)

Instrumental, neuter, singular of yaśas

yaśas - fame, glory, renown

समीयुः (samīyuḥ) - they attained, they reached, they went to

(verb)

3rd person , plural, active, perfect (lit) of samīyuḥ

Perfect, 3rd person plural

From root i with prefix sam, conjugated in the perfect tense (lit)

Prefix: sam

Root: i (class 2)