महाभारतः mahābhārataḥ - book-8, chapter-68, verse-10

दैवं तु यत्तत्स्ववशं प्रवृत्तं तत्पाण्डवान्पाति हिनस्ति चास्मान् ।
तवार्थसिद्ध्यर्थकरा हि सर्वे प्रसह्य वीरा निहता द्विषद्भिः ॥१०॥

10. daivaṁ tu yattatsvavaśaṁ pravṛttaṁ; tatpāṇḍavānpāti hinasti cāsmān ,
tavārthasiddhyarthakarā hi sarve; prasahya vīrā nihatā dviṣadbhiḥ.

10. daivam tu yat tat svavaśam pravṛttam
tat pāṇḍavān pāti hinasti ca asmān
tava arthasiddhyarthakarāḥ hi sarve
prasahya vīrāḥ nihatāḥ dviṣadbhiḥ

10. yat tat svavaśam pravṛttam daivam tu
tat pāṇḍavān pāti ca asmān hinasti
hi tava arthasiddhyarthakarāḥ sarve
vīrāḥ dviṣadbhiḥ prasahya nihatāḥ

10. Indeed, destiny (daivam), which is self-willed and has come into play, protects the Pāṇḍavas and destroys us. Truly, all the heroes who were meant to achieve your objectives have been forcibly slain by the enemies.

Words meanings summery:

• दैवम् (daivam) - destiny, fate, divine will

• तु (tu) - but, indeed, on the other hand

• यत् (yat) - which

• तत् (tat) - that

• स्ववशम् (svavaśam) - self-controlled, independent, self-willed

• प्रवृत्तम् (pravṛttam) - arisen, commenced, active

• तत् (tat) - that

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• पाति (pāti) - protects

• हिनस्ति (hinasti) - destroys, injures, harms

• च (ca) - and

• अस्मान् (asmān) - Refers to Duryodhana and his allies. (us)

• तव (tava) - your, of you

• अर्थसिद्ध्यर्थकराः (arthasiddhyarthakarāḥ) - those who achieve the purpose of the objective, effecting the fulfillment of a purpose

• हि (hi) - indeed, surely

• सर्वे (sarve) - all, everyone

• प्रसह्य (prasahya) - forcibly, violently, having overcome

• वीराः (vīrāḥ) - heroes, warriors

• निहताः (nihatāḥ) - slain, killed, destroyed

• द्विषद्भिः (dviṣadbhiḥ) - by the enemies

Words meanings and morphology

दैवम् (daivam) - destiny, fate, divine will

(noun)

Nominative, neuter, singular of daiva

daiva - divine will, fate, destiny

तु (tu) - but, indeed, on the other hand

(indeclinable)

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of ya

ya - who, which, what

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

स्ववशम् (svavaśam) - self-controlled, independent, self-willed

(adjective)

Nominative, neuter, singular of svavaśa

svavaśa - under one's own control, independent, self-willed

Compound type : bahuvrihi (sva+vaśa)

• sva – own, self
  pronoun (masculine)
• vaśa – control, power, will
  noun (masculine)

Note: Agrees with 'daivam'.

प्रवृत्तम् (pravṛttam) - arisen, commenced, active

(participle)

Nominative, neuter, singular of pravṛtta

pravṛtta - commenced, proceeded, arisen, active

past passive participle

From root vṛt (to turn, exist) with prefix pra.

Prefix: pra

Root: vṛt (class 1)

Note: Agrees with 'daivam'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'daivam'.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava prince

पाति (pāti) - protects

(verb)

3rd person , singular, active, present (lat) of pā

present active

3rd person singular present active of root pā.

Root: pā (class 2)

हिनस्ति (hinasti) - destroys, injures, harms

(verb)

3rd person , singular, active, present (lat) of hiṃs

present active

3rd person singular present active of root hiṃs.

Root: hiṃs (class 7)

च (ca) - and

(indeclinable)

अस्मान् (asmān) - Refers to Duryodhana and his allies. (us)

(pronoun)

Accusative, masculine, plural of asmad

asmad - we, us

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuyad

yuyad - you

अर्थसिद्ध्यर्थकराः (arthasiddhyarthakarāḥ) - those who achieve the purpose of the objective, effecting the fulfillment of a purpose

(adjective)

Nominative, masculine, plural of arthasiddhyarthakara

arthasiddhyarthakara - one who causes the accomplishment of an objective

Compound type : tatpurusha (artha+siddhi+artha+kara)

• artha – purpose, aim, objective, meaning
  noun (masculine)
• siddhi – accomplishment, success, attainment
  noun (feminine)
• artha – for the sake of, for the purpose of (suffix)
  indeclinable
  Used as a suffix to denote 'for the sake of' or 'for the purpose of'.
• kara – maker, doer, causing, effecting
  adjective (masculine)
  From root kṛ (to do, make) with suffix -a.
  Root: kṛ (class 8)

Note: Agrees with 'sarve vīrāḥ'.

हि (hi) - indeed, surely

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'vīrāḥ'.

प्रसह्य (prasahya) - forcibly, violently, having overcome

(indeclinable)

absolutive/gerund

From root sah (to overcome, endure) with prefix pra and suffix -ya.

Prefix: pra

Root: sah (class 1)

वीराः (vīrāḥ) - heroes, warriors

(noun)

Nominative, masculine, plural of vīra

vīra - hero, warrior, brave man

निहताः (nihatāḥ) - slain, killed, destroyed

(participle)

Nominative, masculine, plural of nihata

nihata - killed, struck down, destroyed

past passive participle

From root han (to strike, kill) with prefix ni.

Prefix: ni

Root: han (class 2)

Note: Agrees with 'vīrāḥ'.

द्विषद्भिः (dviṣadbhiḥ) - by the enemies

(noun)

Instrumental, masculine, plural of dviṣat

dviṣat - enemy, hater

present active participle

Present active participle of root dviṣ (to hate), used substantively.

Root: dviṣ (class 2)