महाभारतः
mahābhārataḥ
-
book-8, chapter-68, verse-35
प्रच्छन्नरूपा रुधिरेण राजन्रौद्रे मुहूर्तेऽतिविराजमानाः ।
नैवावतस्थुः कुरवः समीक्ष्य प्रव्राजिता देवलोकाश्च सर्वे ॥३५॥
नैवावतस्थुः कुरवः समीक्ष्य प्रव्राजिता देवलोकाश्च सर्वे ॥३५॥
35. pracchannarūpā rudhireṇa rāja;nraudre muhūrte'tivirājamānāḥ ,
naivāvatasthuḥ kuravaḥ samīkṣya; pravrājitā devalokāśca sarve.
naivāvatasthuḥ kuravaḥ samīkṣya; pravrājitā devalokāśca sarve.
35.
pracchannarūpāḥ rudhireṇa rājan
raudre muhūrte ativirājamānāḥ
na eva avatasthuḥ kuravaḥ samīkṣya
pravrājitāḥ devalokāḥ ca sarve
raudre muhūrte ativirājamānāḥ
na eva avatasthuḥ kuravaḥ samīkṣya
pravrājitāḥ devalokāḥ ca sarve
35.
rājan,
rudhireṇa pracchannarūpāḥ raudre muhūrte ativirājamānāḥ kuravaḥ,
ca sarve pravrājitāḥ devalokāḥ samīkṣya,
na eva avatasthuḥ
rudhireṇa pracchannarūpāḥ raudre muhūrte ativirājamānāḥ kuravaḥ,
ca sarve pravrājitāḥ devalokāḥ samīkṣya,
na eva avatasthuḥ
35.
O King, the Kuru warriors, whose forms were hidden by blood yet shone exceedingly brightly in that terrible moment, did not remain steady, having observed all the celestial beings who had departed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रच्छन्नरूपाः (pracchannarūpāḥ) - whose forms were hidden by blood (whose forms were hidden, having hidden forms)
- रुधिरेण (rudhireṇa) - by blood
- राजन् (rājan) - O King
- रौद्रे (raudre) - in the terrible, in the fierce
- मुहूर्ते (muhūrte) - in the moment, in the instant
- अतिविराजमानाः (ativirājamānāḥ) - exceedingly shining, very brilliant
- न (na) - not, no
- एव (eva) - only, just, indeed, certainly
- अवतस्थुः (avatasthuḥ) - they did not stand firm (they stood, they remained)
- कुरवः (kuravaḥ) - the Kuru warriors (the Kurus, descendants of Kuru)
- समीक्ष्य (samīkṣya) - having seen, having observed
- प्रव्राजिताः (pravrājitāḥ) - departed (from the battlefield or scene) (departed, exiled, banished, renounced)
- देवलोकाः (devalokāḥ) - celestial beings (gods) (world of gods, celestial region; gods, celestial beings)
- च (ca) - and, also
- सर्वे (sarve) - all, every, whole
Words meanings and morphology
प्रच्छन्नरूपाः (pracchannarūpāḥ) - whose forms were hidden by blood (whose forms were hidden, having hidden forms)
(adjective)
Nominative, masculine, plural of pracchannarūpa
pracchannarūpa - having a hidden form, having a disguised appearance
Compound type : bahuvrīhi (pracchanna+rūpa)
- pracchanna – covered, hidden, concealed
participle (masculine)
Past Passive Participle
Derived from the root √chad (to cover) with prefix pra-.
Prefix: pra
Root: √chad (class 1) - rūpa – form, shape, appearance, beauty
noun (neuter)
Note: Agreeing with 'kuravaḥ'
रुधिरेण (rudhireṇa) - by blood
(noun)
Instrumental, neuter, singular of rudhira
rudhira - blood, red
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
रौद्रे (raudre) - in the terrible, in the fierce
(adjective)
Locative, neuter, singular of raudra
raudra - terrible, fierce, dreadful, fearful; relating to Rudra
Note: Modifies 'muhūrte'
मुहूर्ते (muhūrte) - in the moment, in the instant
(noun)
Locative, masculine, singular of muhūrta
muhūrta - a moment, an instant; a specific division of time (48 minutes)
अतिविराजमानाः (ativirājamānāḥ) - exceedingly shining, very brilliant
(participle)
Nominative, masculine, plural of ativirājamāna
ativirājamāna - exceedingly shining, extremely brilliant
Present Active Participle
Formed from the root √rāj (to shine) with prefixes ati- and vi- (āti-vi-√rāj).
Prefixes: ati+vi
Root: √rāj (class 1)
Note: Agreeing with 'kuravaḥ'
न (na) - not, no
(indeclinable)
एव (eva) - only, just, indeed, certainly
(indeclinable)
अवतस्थुः (avatasthuḥ) - they did not stand firm (they stood, they remained)
(verb)
3rd person , plural, active, perfect (Lit) of avasthā
Perfect Tense
Root √sthā (to stand) with prefix ava-.
Prefix: ava
Root: √sthā (class 1)
कुरवः (kuravaḥ) - the Kuru warriors (the Kurus, descendants of Kuru)
(proper noun)
Nominative, masculine, plural of kuru
kuru - a Kuru, descendant of Kuru; name of an ancient tribe and kingdom
समीक्ष्य (samīkṣya) - having seen, having observed
(indeclinable)
Absolutive (Gerund)
Formed from the root √īkṣ (to see) with prefixes sam- and a- (sam-ā-√īkṣ), typically forms -ya ending when preceded by a prefix.
Prefixes: sam+ā
Root: √īkṣ (class 1)
प्रव्राजिताः (pravrājitāḥ) - departed (from the battlefield or scene) (departed, exiled, banished, renounced)
(participle)
Nominative, masculine, plural of pravrājita
pravrājita - departed, exiled, banished, become an ascetic, renounced
Past Passive Participle
Derived from the root √vraj (to go) with prefix pra-.
Prefix: pra
Root: √vraj (class 1)
Note: Agreeing with 'devalokāḥ'
देवलोकाः (devalokāḥ) - celestial beings (gods) (world of gods, celestial region; gods, celestial beings)
(noun)
Nominative, masculine, plural of devaloka
devaloka - world of gods, celestial region; the divine beings inhabiting those worlds
Compound type : tatpuruṣa (deva+loka)
- deva – god, deity, divine being, celestial
noun (masculine) - loka – world, realm, universe, people, community
noun (masculine)
च (ca) - and, also
(indeclinable)
सर्वे (sarve) - all, every, whole
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Agreeing with 'devalokāḥ'