महाभारतः mahābhārataḥ - book-5, chapter-193, verse-66

संजय उवाच ।
एतच्छ्रुत्वा तु कौरव्यो राजा दुर्योधनस्तदा ।
मुहूर्तमिव स ध्यात्वा भीष्मे युक्तममन्यत ॥६६॥

66. saṁjaya uvāca ,
etacchrutvā tu kauravyo rājā duryodhanastadā ,
muhūrtamiva sa dhyātvā bhīṣme yuktamamanyata.

66. sañjayaḥ uvāca | etat śrutvā tu kauravyaḥ rājā duryodhanaḥ
tadā | muhūrtam iva saḥ dhyātvā bhīṣme yuktam amanyata

66. sañjayaḥ uvāca tadā kauravyaḥ rājā duryodhanaḥ etat
śrutvā tu saḥ muhūrtam iva dhyātvā bhīṣme yuktam amanyata

66. Sanjaya said: After hearing this, King Duryodhana, the descendant of Kuru, reflected for a moment and deemed it appropriate for Bhishma.

Words meanings summery:

• सञ्जयः (sañjayaḥ) - The charioteer and narrator of the Mahābhārata. (Sanjaya)

• उवाच (uvāca) - Sanjaya said (said, spoke)

• एतत् (etat) - this (speech of Dhṛtarāṣṭra about seeing the Pāṇḍava army) (this, this (matter/speech))

• श्रुत्वा (śrutvā) - after hearing (the previous statement) (having heard, after hearing)

• तु (tu) - indeed, then (emphasizing a transition or continuation) (but, indeed, however)

• कौरव्यः (kauravyaḥ) - Duryodhana, as a descendant of Kuru (a descendant of Kuru, belonging to the Kuru family)

• राजा (rājā) - King Duryodhana (king)

• दुर्योधनः (duryodhanaḥ) - The specific king mentioned, Duryodhana. (Duryodhana (proper name))

• तदा (tadā) - at that specific moment (after hearing) (then, at that time)

• मुहूर्तम् (muhūrtam) - for the duration of a moment (a moment, a short time)

• इव (iva) - as if for a moment, for a moment, as it were (like, as if, as it were)

• सः (saḥ) - he (Duryodhana) (he, that)

• ध्यात्वा (dhyātvā) - after reflecting (on the situation) (having pondered, having reflected)

• भीष्मे (bhīṣme) - concerning Bhishma, referring to Bhishma. (in Bhishma, concerning Bhishma)

• युक्तम् (yuktam) - appropriate, fitting (for Bhishma to do something, e.g., command the army or take a specific action) (suitable, proper, appropriate, joined, engaged)

• अमन्यत (amanyata) - Duryodhana considered it (appropriate) (considered, thought, believed)

Words meanings and morphology

सञ्जयः (sañjayaḥ) - The charioteer and narrator of the Mahābhārata. (Sanjaya)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (name of Dhṛtarāṣṭra's charioteer); victory; victorious

उवाच (uvāca) - Sanjaya said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, third person singular, active voice of root vac (changed to uvāc in perfect)

Root: vac (class 2)

एतत् (etat) - this (speech of Dhṛtarāṣṭra about seeing the Pāṇḍava army) (this, this (matter/speech))

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Also nominative neuter singular.

श्रुत्वा (śrutvā) - after hearing (the previous statement) (having heard, after hearing)

(indeclinable)

absolutive

Absolutive (gerund) formed from root śru + tvā suffix

Root: śru (class 5)

तु (tu) - indeed, then (emphasizing a transition or continuation) (but, indeed, however)

(indeclinable)

Note: Particle used for emphasis or contrast.

कौरव्यः (kauravyaḥ) - Duryodhana, as a descendant of Kuru (a descendant of Kuru, belonging to the Kuru family)

(noun)

Nominative, masculine, singular of kauravya

kauravya - descendant of Kuru; belonging to the Kuru clan

Vr̥ddhi derivative from Kuru

Note: Refers to Duryodhana.

राजा (rājā) - King Duryodhana (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

दुर्योधनः (duryodhanaḥ) - The specific king mentioned, Duryodhana. (Duryodhana (proper name))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (son of Dhṛtarāṣṭra, antagonist in Mahābhārata); difficult to conquer or fight

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  nominalization of verbal root
  Derived from root yudh 'to fight'
  Root: yudh (class 4)

तदा (tadā) - at that specific moment (after hearing) (then, at that time)

(indeclinable)

From pronominal stem tad + dā suffix

Note: Adverb of time.

मुहूर्तम् (muhūrtam) - for the duration of a moment (a moment, a short time)

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, an instant, a period of 48 minutes

Note: Functions as an adverb here, indicating duration.

इव (iva) - as if for a moment, for a moment, as it were (like, as if, as it were)

(indeclinable)

Note: Particle.

सः (saḥ) - he (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana.

ध्यात्वा (dhyātvā) - after reflecting (on the situation) (having pondered, having reflected)

(indeclinable)

absolutive

Absolutive (gerund) formed from root dhyā (from dhyai) + tvā suffix

Root: dhyā (class 1)

भीष्मे (bhīṣme) - concerning Bhishma, referring to Bhishma. (in Bhishma, concerning Bhishma)

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru patriarch); terrible, formidable

Note: Locative case, indicating 'in relation to' or 'concerning'.

युक्तम् (yuktam) - appropriate, fitting (for Bhishma to do something, e.g., command the army or take a specific action) (suitable, proper, appropriate, joined, engaged)

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, united, endowed with, fit, proper, engaged (in yoga)

Past Passive Participle

Past Passive Participle of root yuj 'to join, to yoke, to apply'

Root: yuj (class 7)

Note: Can also be nominative neuter singular. Functions as an object of 'amanyata'.

अमन्यत (amanyata) - Duryodhana considered it (appropriate) (considered, thought, believed)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect tense, third person singular, middle voice of root man

Root: man (class 4)