महाभारतः mahābhārataḥ - book-5, chapter-193, verse-36

यक्षा ऊचुः ।
द्रुपदस्य सुता राजन्राज्ञो जाता शिखण्डिनी ।
तस्यै निमित्ते कस्मिंश्चित्प्रादात्पुरुषलक्षणम् ॥३६॥

36. yakṣā ūcuḥ ,
drupadasya sutā rājanrājño jātā śikhaṇḍinī ,
tasyai nimitte kasmiṁścitprādātpuruṣalakṣaṇam.

36. yakṣāḥ ūcuḥ drupadasya sutā rājan rājñaḥ jātā śikhaṇḍinī
tasyai nimitte kasmin cit prādāt puruṣa-lakṣaṇam

36. rājan yakṣāḥ ūcuḥ drupadasya rājñaḥ sutā śikhaṇḍinī jātā.
kasmin cit nimitte tasyai puruṣa-lakṣaṇam prādāt.

36. The Yakṣas said, 'O King, Śikhaṇḍinī was born as the daughter of King Drupada. On a certain occasion, [a Yakṣa] bestowed upon her the physical characteristics of a man (puruṣa).'

Words meanings summery:

• यक्षाः (yakṣāḥ) - Yakṣas (a class of demigods)

• ऊचुः (ūcuḥ) - they said, they spoke

• द्रुपदस्य (drupadasya) - of Drupada

• सुता (sutā) - daughter

• राजन् (rājan) - O King

• राज्ञः (rājñaḥ) - of Drupada, the king mentioned (of the king)

• जाता (jātā) - born, produced

• शिखण्डिनी (śikhaṇḍinī) - Śikhaṇḍinī (proper name)

• तस्यै (tasyai) - to her, for her

• निमित्ते (nimitte) - on an occasion, in a circumstance, for a cause

• कस्मिन् (kasmin) - in which, on which

• चित् (cit) - some, a certain (indefinite particle)

• प्रादात् (prādāt) - he gave, bestowed

• पुरुष-लक्षणम् (puruṣa-lakṣaṇam) - male characteristics, features of a man

Words meanings and morphology

यक्षाः (yakṣāḥ) - Yakṣas (a class of demigods)

(noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of supernatural beings, demigods, guardians of wealth

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect tense, 3rd person plural, active voice (Parasmaipada).

Root: vac (class 2)

द्रुपदस्य (drupadasya) - of Drupada

(proper noun)

Genitive, masculine, singular of drupada

drupada - Drupada (name of a king, father of Draupadi and Śikhaṇḍinī)

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

राज्ञः (rājñaḥ) - of Drupada, the king mentioned (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king

जाता (jātā) - born, produced

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from the verbal root jan (to be born, produce) with the past passive participle suffix -ta.

Root: jan (class 4)

Note: Modifies Śikhaṇḍinī.

शिखण्डिनी (śikhaṇḍinī) - Śikhaṇḍinī (proper name)

(proper noun)

Nominative, feminine, singular of śikhaṇḍinī

śikhaṇḍinī - Śikhaṇḍinī (daughter of Drupada, later transformed into a male)

तस्यै (tasyai) - to her, for her

(pronoun)

Dative, feminine, singular of tad

tad - that, she, it

निमित्ते (nimitte) - on an occasion, in a circumstance, for a cause

(noun)

Locative, neuter, singular of nimitta

nimitta - cause, reason, occasion, omen, sign

कस्मिन् (kasmin) - in which, on which

(pronoun)

Locative, neuter, singular of kim

kim - what, which

चित् (cit) - some, a certain (indefinite particle)

(indeclinable)

प्रादात् (prādāt) - he gave, bestowed

(verb)

3rd person , singular, active, aorist (luṅ) of pradā

Aorist tense, 3rd person singular, active voice (Parasmaipada). From root dā with upasarga pra.

Prefix: pra

Root: dā (class 3)

पुरुष-लक्षणम् (puruṣa-lakṣaṇam) - male characteristics, features of a man

(noun)

Accusative, neuter, singular of puruṣa-lakṣaṇa

puruṣa-lakṣaṇa - characteristics of a man, male form/features

Tatpuruṣa compound: puruṣa (man) + lakṣaṇa (characteristic, sign).

Compound type : tatpuruṣa (puruṣa+lakṣaṇa)

• puruṣa – man, male, person, primeval cosmic person (puruṣa)
  noun (masculine)
• lakṣaṇa – sign, mark, characteristic, attribute, feature
  noun (neuter)
  Root: lakṣ (class 1)