महाभारतः mahābhārataḥ - book-5, chapter-193, verse-13

ततः काम्पिल्यमासाद्य दशार्णाधिपतिस्तदा ।
प्रेषयामास सत्कृत्य दूतं ब्रह्मविदां वरम् ॥१३॥

13. tataḥ kāmpilyamāsādya daśārṇādhipatistadā ,
preṣayāmāsa satkṛtya dūtaṁ brahmavidāṁ varam.

13. tataḥ kāmpilyam āsādya daśārṇādhipatiḥ tadā
preṣayāmāsa satkṛtya dūtam brahmavidām varam

13. tataḥ tadā daśārṇādhipatiḥ kāmpilyam āsādya
satkṛtya brahmavidām varam dūtam preṣayāmāsa

13. Then, having reached Kāmpilya, the ruler of Daśārṇa, at that time, respectfully sent a messenger who was the foremost among the knowers of Brahman (brahman).

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thereupon, from that)

• काम्पिल्यम् (kāmpilyam) - Kāmpilya (the capital city of Pañcāla) (Kāmpilya (name of a city))

• आसाद्य (āsādya) - having reached (Kāmpilya) (having reached, having obtained, having approached)

• दशार्णाधिपतिः (daśārṇādhipatiḥ) - the king of Daśārṇa (the ruler of Daśārṇa)

• तदा (tadā) - at that time (then, at that time)

• प्रेषयामास (preṣayāmāsa) - he sent (the messenger) (he sent, he caused to send)

• सत्कृत्य (satkṛtya) - having honored (the messenger) (having honored, having respected, having treated well)

• दूतम् (dūtam) - the messenger (messenger, envoy)

• ब्रह्मविदाम् (brahmavidām) - of those who know the absolute reality (brahman) (of the knowers of Brahman)

• वरम् (varam) - the best (among them), excellent (best, excellent, boon, choice)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thereupon, from that)

(indeclinable)

Ablative suffix -tas added to pronoun tad

काम्पिल्यम् (kāmpilyam) - Kāmpilya (the capital city of Pañcāla) (Kāmpilya (name of a city))

(proper noun)

Accusative, neuter, singular of kāmpilya

kāmpilya - Kāmpilya (name of a city, capital of Pañcāla)

आसाद्य (āsādya) - having reached (Kāmpilya) (having reached, having obtained, having approached)

(indeclinable)

absolutive

From root sad (to sit, go, attain) with prefix ā. Formed with suffix -lyap.

Prefix: ā

Root: sad (class 1)

दशार्णाधिपतिः (daśārṇādhipatiḥ) - the king of Daśārṇa (the ruler of Daśārṇa)

(noun)

Nominative, masculine, singular of daśārṇādhipati

daśārṇādhipati - ruler of Daśārṇa

Compound type : tatpurusha (daśārṇa+adhipati)

• daśārṇa – Daśārṇa (name of a country or region)
  proper noun (neuter)
• adhipati – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pat (class 1)

तदा (tadā) - at that time (then, at that time)

(indeclinable)

प्रेषयामास (preṣayāmāsa) - he sent (the messenger) (he sent, he caused to send)

(verb)

3rd person , singular, active, perfect (lit) of preṣayā

perfect, periphrastic

Periphrastic perfect, 3rd person singular, active voice. Formed from root iṣ (to send) with prefix pra, in causative form. The suffix āmāsa is part of the periphrastic perfect.

Prefix: pra

Root: iṣ (class 6)

सत्कृत्य (satkṛtya) - having honored (the messenger) (having honored, having respected, having treated well)

(indeclinable)

absolutive

From root kṛ (to do, make) with prefix sat. Formed with suffix -lyap.

Prefix: sat

Root: kṛ (class 8)

दूतम् (dūtam) - the messenger (messenger, envoy)

(noun)

Accusative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

Past Passive Participle

From root du (to go) or dū (to burn), often considered as simply a noun. If participle from √du, it means 'one sent'.

Root: du (class 2)

ब्रह्मविदाम् (brahmavidām) - of those who know the absolute reality (brahman) (of the knowers of Brahman)

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of Brahman, one who knows the absolute reality (brahman)

Compound type : tatpurusha (brahman+vid)

• brahman – Brahman (brahman), the absolute reality, universal spirit, sacred knowledge
  noun (neuter)
• vid – knower, learned
  noun (masculine)
  Agent noun from root vid
  Derived from root vid (to know)
  Root: vid (class 2)

वरम् (varam) - the best (among them), excellent (best, excellent, boon, choice)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, choice, boon, husband

Note: Agrees with `dūtam`.