महाभारतः mahābhārataḥ - book-5, chapter-193, verse-24

आगमः क्रियतां व्यक्तं कुमारो वै सुतो मम ।
मिथ्यैतदुक्तं केनापि तन्न श्रद्धेयमित्युत ॥२४॥

24. āgamaḥ kriyatāṁ vyaktaṁ kumāro vai suto mama ,
mithyaitaduktaṁ kenāpi tanna śraddheyamityuta.

24. āgamaḥ kriyatām vyaktam kumāraḥ vai sutaḥ mama
mithyā etat uktam kena api tat na śraddheyam iti uta

24. vyaktam āgamaḥ kriyatām kumāraḥ vai mama sutaḥ kena
api etat uktam mithyā tat na śraddheyam iti uta

24. Let this be made clear: 'The prince (Kumāra) is certainly my son.' What has been said by anyone to the contrary is false; therefore, it should not be believed.

Words meanings summery:

• आगमः (āgamaḥ) - statement, explanation (arrival, coming, statement, tradition, doctrine)

• क्रियताम् (kriyatām) - let it be made (let it be done, let it be made)

• व्यक्तम् (vyaktam) - clearly (manifest, clear, clearly, distinctly)

• कुमारः (kumāraḥ) - the prince (Kumāra) (boy, youth, prince, son)

• वै (vai) - certainly (indeed, certainly, surely)

• सुतः (sutaḥ) - son (son, offspring)

• मम (mama) - my (my, mine)

• मिथ्या (mithyā) - false (falsely, wrongly, untrue, false)

• एतत् (etat) - this (what has been said) (this, this one)

• उक्तम् (uktam) - what has been said (spoken, said)

• केन (kena) - by anyone (by whom, by which)

• अपि (api) - even (emphasizing 'anyone') (even, also)

• तत् (tat) - therefore (that, therefore)

• न (na) - not (not, no)

• श्रद्धेयम् (śraddheyam) - should be believed (to be believed, credible)

• इति (iti) - thus (marks quoted speech/thought) (thus, so)

• उत (uta) - therefore (and, also, or, indeed, therefore)

Words meanings and morphology

आगमः (āgamaḥ) - statement, explanation (arrival, coming, statement, tradition, doctrine)

(noun)

Nominative, masculine, singular of āgama

āgama - coming, arrival, accession; knowledge, tradition, sacred text; statement

Derived from root 'gam' (to go) with prefix 'ā' (towards, hither).

Prefix: ā

Root: gam (class 1)

क्रियताम् (kriyatām) - let it be made (let it be done, let it be made)

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

passive imperative

Passive imperative, 3rd person singular, from root 'kṛ' (to do).

Root: kṛ (class 8)

व्यक्तम् (vyaktam) - clearly (manifest, clear, clearly, distinctly)

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifested, clear, evident, distinct

Past Passive Participle

Past passive participle of `vi-añc` (to reveal, to manifest).

Prefix: vi

Root: añc (class 1)

कुमारः (kumāraḥ) - the prince (Kumāra) (boy, youth, prince, son)

(noun)

Nominative, masculine, singular of kumāra

kumāra - boy, youth, prince, son

वै (vai) - certainly (indeed, certainly, surely)

(indeclinable)

सुतः (sutaḥ) - son (son, offspring)

(noun)

Nominative, masculine, singular of suta

suta - son, offspring, child

Past passive participle of root 'sū' (to bring forth, to beget), used substantively.

Root: sū (class 2)

मम (mama) - my (my, mine)

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive singular of the first person pronoun 'asmad' (I).

मिथ्या (mithyā) - false (falsely, wrongly, untrue, false)

(indeclinable)

एतत् (etat) - this (what has been said) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

उक्तम् (uktam) - what has been said (spoken, said)

(adjective)

Nominative, neuter, singular of vac

vac - to speak, to say

Past Passive Participle

Past passive participle of root 'vac' (to speak).

Root: vac (class 2)

केन (kena) - by anyone (by whom, by which)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Instrumental singular of the interrogative/indefinite pronoun 'kim'.

अपि (api) - even (emphasizing 'anyone') (even, also)

(indeclinable)

तत् (tat) - therefore (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not (not, no)

(indeclinable)

श्रद्धेयम् (śraddheyam) - should be believed (to be believed, credible)

(adjective)

Nominative, neuter, singular of śrad-dhā

śrad-dhā - to believe, to trust, to have faith (śraddhā)

Gerundive (future passive participle)

Gerundive (kartṛ-karmaka) of root 'dhā' (to place) with prefix 'śrad'. Indicates what is proper or necessary to be done/believed.

Prefix: śrad

Root: dhā (class 3)

इति (iti) - thus (marks quoted speech/thought) (thus, so)

(indeclinable)

उत (uta) - therefore (and, also, or, indeed, therefore)

(indeclinable)