महाभारतः mahābhārataḥ - book-5, chapter-193, verse-22

ततः संप्रेषयामास द्रुपदोऽपि महात्मने ।
हिरण्यवर्मणे दूतं ब्राह्मणं वेदपारगम् ॥२२॥

22. tataḥ saṁpreṣayāmāsa drupado'pi mahātmane ,
hiraṇyavarmaṇe dūtaṁ brāhmaṇaṁ vedapāragam.

22. tataḥ sampreṣayāmāsa drupadaḥ api mahātmane
hiraṇyavarmaṇe dūtam brāhmaṇam vedapāragam

22. tataḥ drupadaḥ api vedapāragam brāhmaṇam
dūtam mahātmane hiraṇyavarmaṇe sampreṣayāmāsa

22. Then, Drupada also sent a messenger, a Brahmin proficient in the Vedas, to the great-souled Hiranyavarman.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from that)

• सम्प्रेषयामास (sampreṣayāmāsa) - he sent (he sent, he dispatched)

• द्रुपदः (drupadaḥ) - Drupada (Drupada (name of a king))

• अपि (api) - also (also, even, too)

• महात्मने (mahātmane) - to the great-souled one (to the great-souled one, to the noble person)

• हिरण्यवर्मणे (hiraṇyavarmaṇe) - to Hiranyavarman

• दूतम् (dūtam) - messenger (messenger, envoy)

• ब्राह्मणम् (brāhmaṇam) - a Brahmin (Brahmin, relating to Brahman, sacred)

• वेदपारगम् (vedapāragam) - learned in the Vedas (one who has mastered the Vedas, skilled in Vedas)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

A pronominal adverb derived from 'tad' (that).

सम्प्रेषयामास (sampreṣayāmāsa) - he sent (he sent, he dispatched)

(verb)

3rd person , singular, active, perfect (lit) of iṣ

causative

Causative stem from root 'iṣ' (to go), with prefixes 'sam' and 'pra', forming 'sampreṣaya'. The perfect tense is formed periphrastically from this causative stem.

Prefixes: sam+pra

Root: iṣ (class 1)

द्रुपदः (drupadaḥ) - Drupada (Drupada (name of a king))

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (name of a king, father of Draupadi)

अपि (api) - also (also, even, too)

(indeclinable)

महात्मने (mahātmane) - to the great-souled one (to the great-souled one, to the noble person)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous (related to ātman)

Compound of 'mahā' (great) and 'ātman' (self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Used here substantively, referring to a person.

हिरण्यवर्मणे (hiraṇyavarmaṇe) - to Hiranyavarman

(proper noun)

Dative, masculine, singular of hiraṇyavarman

hiraṇyavarman - Hiranyavarman (proper name, literally 'golden armor')

Compound of 'hiraṇya' (gold) and 'varman' (armor).

Compound type : bahuvrīhi (hiraṇya+varman)

• hiraṇya – gold, golden
  noun (neuter)
• varman – armor, mail
  noun (neuter)
  Root: vṛ (class 5)

दूतम् (dūtam) - messenger (messenger, envoy)

(noun)

Accusative, masculine, singular of dūta

dūta - messenger, envoy, delegate

From root 'du' (to go) or 'dū' (to injure), often linked to 'dū' as 'one sent to a distance'.

Root: dū

ब्राह्मणम् (brāhmaṇam) - a Brahmin (Brahmin, relating to Brahman, sacred)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class; relating to `brahman` (brahman)

Derivative of 'brahman' (sacred utterance, ultimate reality), referring to one associated with sacred knowledge.

Note: Functions as an appositive to 'dūtam'.

वेदपारगम् (vedapāragam) - learned in the Vedas (one who has mastered the Vedas, skilled in Vedas)

(adjective)

Accusative, masculine, singular of vedapāraga

vedapāraga - one who has gone to the other shore (i.e., mastered) of the Vedas

Compound of 'veda' (sacred knowledge) and 'pāraga' (one who has reached the other shore, master).

Compound type : ṣaṣṭhī-tatpuruṣa (veda+pāraga)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• pāraga – going to the other side, having reached the end, accomplished, master
  adjective (masculine)
  Agent noun from 'pāra' (other side) + root 'gam' (to go).
  Root: gam (class 1)

Note: Agrees in case, gender, and number with 'brāhmaṇam'.