महाभारतः mahābhārataḥ - book-5, chapter-193, verse-39

भीष्म उवाच ।
आनीयतां स्थूण इति ततो यक्षाधिपोऽब्रवीत् ।
कर्तास्मि निग्रहं तस्येत्युवाच स पुनः पुनः ॥३९॥

39. bhīṣma uvāca ,
ānīyatāṁ sthūṇa iti tato yakṣādhipo'bravīt ,
kartāsmi nigrahaṁ tasyetyuvāca sa punaḥ punaḥ.

39. bhīṣmaḥ uvāca ānīyatām sthūṇaḥ iti tataḥ yakṣādhipaḥ
abravīt kartā asmi nigraham tasya iti uvāca saḥ punaḥ punaḥ

39. bhīṣmaḥ uvāca tataḥ yakṣādhipaḥ abravīt sthūṇaḥ ānīyatām
iti saḥ punaḥ punaḥ uvāca tasya nigraham kartā asmi iti

39. Bhishma said: Then the chief of the Yakshas said, 'Let Sthūṇa be brought!' He repeatedly declared, 'I will punish him!'

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (proper name)

• उवाच (uvāca) - said, spoke

• आनीयताम् (ānīyatām) - let him be brought

• स्थूणः (sthūṇaḥ) - Sthūṇa (proper name)

• इति (iti) - introducing or concluding direct speech (thus, so)

• ततः (tataḥ) - then, thereafter

• यक्षाधिपः (yakṣādhipaḥ) - the chief of the Yakshas (Kubera) (lord of Yakshas, chief of Yakshas)

• अब्रवीत् (abravīt) - spoke, said

• कर्ता (kartā) - I will inflict (I will do/make, one who does/makes)

• अस्मि (asmi) - I am

• निग्रहम् (nigraham) - punishment, restraint, subjugation

• तस्य (tasya) - of him (Sthūṇa) (of him, his)

• इति (iti) - introducing or concluding direct speech (thus, so)

• उवाच (uvāca) - said, spoke

• सः (saḥ) - he (the chief of the Yakshas) (he)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (proper name)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior), terrible, formidable

Root: bhī (class 3)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

आनीयताम् (ānīyatām) - let him be brought

(verb)

3rd person , singular, passive, imperative (loṭ) of nī

Prefix: ā

Root: nī (class 1)

Note: Formed with passive suffix -ya and imperative ending -tām

स्थूणः (sthūṇaḥ) - Sthūṇa (proper name)

(proper noun)

Nominative, masculine, singular of sthūṇa

sthūṇa - Sthūṇa (name of a Yaksha), a pillar

इति (iti) - introducing or concluding direct speech (thus, so)

(indeclinable)

ततः (tataḥ) - then, thereafter

(indeclinable)

यक्षाधिपः (yakṣādhipaḥ) - the chief of the Yakshas (Kubera) (lord of Yakshas, chief of Yakshas)

(noun)

Nominative, masculine, singular of yakṣādhipa

yakṣādhipa - lord of Yakshas, chief of Yakshas

Compound type : tatpurusha (yakṣa+adhipa)

• yakṣa – a class of semi-divine beings, associated with Kubera
  noun (masculine)
  Root: yaj (class 1)
• adhipa – lord, ruler, chief
  noun (masculine)
  Prefix: adhi
  Root: pā (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

Note: Root vac is also brū (both used interchangeably for 'to speak').

कर्ता (kartā) - I will inflict (I will do/make, one who does/makes)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent

Agent Noun

derived from root kṛ with suffix -tṛ

Root: kṛ (class 8)

Note: Often used with asmi to mean 'I will do'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Used here with kartā to form the periphrastic future.

निग्रहम् (nigraham) - punishment, restraint, subjugation

(noun)

Accusative, masculine, singular of nigraha

nigraha - restraint, punishment, subjugation, control

Prefix: ni

Root: grah (class 9)

तस्य (tasya) - of him (Sthūṇa) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

इति (iti) - introducing or concluding direct speech (thus, so)

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

सः (saḥ) - he (the chief of the Yakshas) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)