महाभारतः mahābhārataḥ - book-5, chapter-193, verse-46

हते शिखण्डिनि रणे स्वरूपं प्रतिपत्स्यते ।
स्थूणो यक्षो निरुद्वेगो भवत्विति महामनाः ॥४६॥

46. hate śikhaṇḍini raṇe svarūpaṁ pratipatsyate ,
sthūṇo yakṣo nirudvego bhavatviti mahāmanāḥ.

46. hate śikhaṇḍini raṇe svarūpam pratipatsyate
sthūṇaḥ yakṣaḥ nirudvegaḥ bhavatu iti mahāmanāḥ

46. mahāmanāḥ iti [abravīt] hate śikhaṇḍini raṇe svarūpam
pratipatsyate sthūṇaḥ yakṣaḥ nirudvegaḥ bhavatu

46. The great-souled one declared, "When Shikhaṇḍin is killed in battle, Sthūṇa will regain his original form. Let the yakṣa Sthūṇa be free from anxiety."

Words meanings summery:

• हते (hate) - when Shikhaṇḍin is slain (killed, slain)

• शिखण्डिनि (śikhaṇḍini) - Shikhaṇḍin

• रणे (raṇe) - in battle, in war, on the battlefield

• स्वरूपम् (svarūpam) - one's own form, true nature, original appearance

• प्रतिपत्स्यते (pratipatsyate) - will regain, will attain, will obtain

• स्थूणः (sthūṇaḥ) - Sthūṇa

• यक्षः (yakṣaḥ) - a yakṣa (a class of mythological beings)

• निरुद्वेगः (nirudvegaḥ) - free from anxiety, calm, untroubled, undisturbed

• भवतु (bhavatu) - let him be, may he become, let it be

• इति (iti) - thus, so, in this way, indicating quoted speech

• महामनाः (mahāmanāḥ) - referring to Kubera (great-souled, magnanimous, noble-minded)

Words meanings and morphology

हते (hate) - when Shikhaṇḍin is slain (killed, slain)

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck, injured, destroyed

Past Passive Participle

Derived from root han (to strike, kill) with suffix -ta.

Root: han (class 2)

शिखण्डिनि (śikhaṇḍini) - Shikhaṇḍin

(proper noun)

Locative, masculine, singular of śikhaṇḍin

śikhaṇḍin - one with a crest or top-knot; a peacock; a name

रणे (raṇe) - in battle, in war, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

स्वरूपम् (svarūpam) - one's own form, true nature, original appearance

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, identity, essence

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

प्रतिपत्स्यते (pratipatsyate) - will regain, will attain, will obtain

(verb)

3rd person , singular, middle, future (lṛṭ) of pratipad

Prefix: prati

Root: pad (class 4)

स्थूणः (sthūṇaḥ) - Sthūṇa

(proper noun)

Nominative, masculine, singular of sthūṇa

sthūṇa - a name, a pillar, a post

यक्षः (yakṣaḥ) - a yakṣa (a class of mythological beings)

(noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of benevolent nature-spirits, guardians of treasures

निरुद्वेगः (nirudvegaḥ) - free from anxiety, calm, untroubled, undisturbed

(adjective)

Nominative, masculine, singular of nirudvega

nirudvega - free from agitation, calm, tranquil, undisturbed

Compound type : bahuvrīhi (nis+udvega)

• nis – without, out of, away from
  indeclinable
• udvega – agitation, anxiety, fear, distress
  noun (masculine)
  Prefix: ut
  Root: vij (class 6)

भवतु (bhavatu) - let him be, may he become, let it be

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

इति (iti) - thus, so, in this way, indicating quoted speech

(indeclinable)

महामनाः (mahāmanāḥ) - referring to Kubera (great-souled, magnanimous, noble-minded)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, noble-minded, magnanimous

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective (feminine)
• manas – mind, spirit, intellect, heart, soul
  noun (neuter)
  Root: man (class 4)