महाभारतः mahābhārataḥ - book-5, chapter-193, verse-30

कस्यचित्त्वथ कालस्य कुबेरो नरवाहनः ।
लोकानुयात्रां कुर्वाणः स्थूणस्यागान्निवेशनम् ॥३०॥

30. kasyacittvatha kālasya kubero naravāhanaḥ ,
lokānuyātrāṁ kurvāṇaḥ sthūṇasyāgānniveśanam.

30. kasya cit tu atha kālasya kuberaḥ naravāhanaḥ
lokānuyātrām kurvāṇaḥ sthūṇasya agāt niveśanam

30. atha kasya cit kālasya naravāhanaḥ kuberaḥ
lokānuyātrām kurvāṇaḥ sthūṇasya niveśanam agāt

30. Then, after some time, Kubera, whose vehicle is men, undertaking a tour among people, arrived at Sthūṇa's dwelling.

Words meanings summery:

• कस्य (kasya) - of some (of whom, of what, of someone)

• चित् (cit) - a particle used to denote indefiniteness, some, any

• तु (tu) - then (but, indeed, however, on the other hand, and, then)

• अथ (atha) - then (then, thereupon, now, next)

• कालस्य (kālasya) - of time (of time, of a season)

• कुबेरः (kuberaḥ) - Kubera, the god of wealth

• नरवाहनः (naravāhanaḥ) - whose vehicle is men (epithet of Kubera) (whose vehicle is men, carried by men)

• लोकानुयात्राम् (lokānuyātrām) - a tour among people (a journey/tour among people, surveying the people's ways)

• कुर्वाणः (kurvāṇaḥ) - undertaking (doing, performing, making)

• स्थूणस्य (sthūṇasya) - of Sthūṇa

• अगात् (agāt) - went, arrived

• निवेशनम् (niveśanam) - dwelling, abode, house

Words meanings and morphology

कस्य (kasya) - of some (of whom, of what, of someone)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which, why

Note: Genitive singular of `kim`, here used with `cit` to mean 'some'.

चित् (cit) - a particle used to denote indefiniteness, some, any

(indeclinable)

तु (tu) - then (but, indeed, however, on the other hand, and, then)

(indeclinable)

Note: Often indicates a slight contrast or continuation, here 'then' in context of time.

अथ (atha) - then (then, thereupon, now, next)

(indeclinable)

Note: Indicates a sequence of events.

कालस्य (kālasya) - of time (of time, of a season)

(noun)

Genitive, masculine, singular of kāla

kāla - time, season, period

Note: Used with `kasya cit` to mean 'of some time'.

कुबेरः (kuberaḥ) - Kubera, the god of wealth

(proper noun)

Nominative, masculine, singular of kubera

kubera - Kubera, god of wealth, chief of the Yakṣas

Note: Subject of the sentence.

नरवाहनः (naravāhanaḥ) - whose vehicle is men (epithet of Kubera) (whose vehicle is men, carried by men)

(adjective)

Nominative, masculine, singular of naravāhana

naravāhana - having men as a vehicle, carried by men

Compound type : bahuvrihi (nara+vāhana)

• nara – man, human being
  noun (masculine)
• vāhana – vehicle, conveyance
  noun (neuter)
  Derived from root `vah` (to carry) with suffix `ana`.
  Root: vah (class 1)

Note: Modifies `kuberaḥ`.

लोकानुयात्राम् (lokānuyātrām) - a tour among people (a journey/tour among people, surveying the people's ways)

(noun)

Accusative, feminine, singular of lokānuyātrā

lokānuyātrā - a journey among people, a tour, surveying the customs of people

Compound type : tatpurusha (loka+anuyātrā)

• loka – world, people, folk
  noun (masculine)
• anuyātrā – journey, procession, retinue, custom
  noun (feminine)
  Derived from root `yā` (to go) with prefix `anu`.
  Prefix: anu
  Root: yā (class 2)

Note: Object of `kurvāṇaḥ`.

कुर्वाणः (kurvāṇaḥ) - undertaking (doing, performing, making)

(adjective)

Nominative, masculine, singular of kurvāṇa

kurvāṇa - doing, performing, making

present participle (ātmanepada)

Present participle of root `kṛ` (to do, make) in the ātmanepada, used adjectivally.

Root: kṛ (class 8)

Note: Modifies `kuberaḥ`, indicating the action he was performing.

स्थूणस्य (sthūṇasya) - of Sthūṇa

(proper noun)

Genitive, masculine, singular of sthūṇa

sthūṇa - Sthūṇa (a proper name, likely a Yakṣa)

Note: Possessive, referring to the owner of the dwelling.

अगात् (agāt) - went, arrived

(verb)

3rd person , singular, active, past imperfect (luṅ) of gam

Root: gam (class 1)

Note: Third person singular aorist form of `gam`.

निवेशनम् (niveśanam) - dwelling, abode, house

(noun)

Accusative, neuter, singular of niveśana

niveśana - dwelling, abode, house, entrance

Derived from root `viś` (to enter) with prefix `ni` and suffix `ana`.

Prefix: ni

Root: viś (class 6)

Note: Object of `agāt`, indicating the destination.