महाभारतः mahābhārataḥ - book-5, chapter-193, verse-33

तत्स्थानं तस्य दृष्ट्वा तु सर्वतः समलंकृतम् ।
अथाब्रवीद्यक्षपतिस्तान्यक्षाननुगांस्तदा ॥३३॥

33. tatsthānaṁ tasya dṛṣṭvā tu sarvataḥ samalaṁkṛtam ,
athābravīdyakṣapatistānyakṣānanugāṁstadā.

33. tat sthānam tasya dṛṣṭvā tu sarvataḥ samalankṛtam
atha abravīt yakṣapatiḥ tān yakṣān anugān tadā

33. yakṣapatiḥ tasya tat sarvataḥ samalankṛtam sthānam
dṛṣṭvā tu atha tadā tān anugān yakṣān abravīt

33. Having thus seen his dwelling, which was completely well-decorated, Kubera, the lord of yakṣas (yakṣa), then spoke to his attendant yakṣas (yakṣa).

Words meanings summery:

• तत् (tat) - that (Sthūṇa's) dwelling (that)

• स्थानम् (sthānam) - dwelling (place, dwelling, abode)

• तस्य (tasya) - his (Sthūṇa's) (of him, his)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

• तु (tu) - thus (emphasizing the observation) (but, indeed, however, then)

• सर्वतः (sarvataḥ) - completely (from all sides, completely, everywhere)

• समलन्कृतम् (samalankṛtam) - well-decorated (completely decorated, well-adorned)

• अथ (atha) - then (then, thereupon, now)

• अब्रवीत् (abravīt) - spoke, said

• यक्षपतिः (yakṣapatiḥ) - lord of yakṣas (Kubera) (lord of yakṣas, chief of yakṣas)

• तान् (tān) - to those

• यक्षान् (yakṣān) - to the yakṣas

• अनुगान् (anugān) - attendant (attendant, followers)

• तदा (tadā) - then, at that time

Words meanings and morphology

तत् (tat) - that (Sthūṇa's) dwelling (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Sthūṇa's dwelling.

स्थानम् (sthānam) - dwelling (place, dwelling, abode)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, stand, position, dwelling, abode

Derived from root `sthā` (to stand).

Root: sthā (class 1)

Note: Object of `dṛṣṭvā`.

तस्य (tasya) - his (Sthūṇa's) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Sthūṇa.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

(indeclinable)

absolutive/gerund

Absolutive form of root `dṛś` (to see).

Root: dṛś (class 1)

तु (tu) - thus (emphasizing the observation) (but, indeed, however, then)

(indeclinable)

सर्वतः (sarvataḥ) - completely (from all sides, completely, everywhere)

(indeclinable)

Derived from `sarva` (all) with suffix `tas` (indicating 'from').

समलन्कृतम् (samalankṛtam) - well-decorated (completely decorated, well-adorned)

(adjective)

Accusative, neuter, singular of samalankṛta

samalankṛta - completely decorated, well-adorned

past passive participle (compound)

Compound of `sam` (completely, well) and `alankṛta` (decorated). `alankṛta` is PPP of `alam-kṛ`.

Compound type : pravriddha-tatpurusha (sam+alaṅkṛta)

• sam – with, together, completely, well
  indeclinable
• alaṅkṛta – decorated, adorned
  adjective (neuter)
  past passive participle
  Past passive participle of root `kṛ` (to do, make) with prefix `alam` (ornament).
  Prefix: alam
  Root: kṛ (class 8)

Note: Past passive participle, agreeing with `sthānam`.

अथ (atha) - then (then, thereupon, now)

(indeclinable)

Note: Indicates a sequence of events.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (luṅ) of bru

Root: bru (class 2)

Note: Third person singular aorist form of `bru`.

यक्षपतिः (yakṣapatiḥ) - lord of yakṣas (Kubera) (lord of yakṣas, chief of yakṣas)

(noun)

Nominative, masculine, singular of yakṣapati

yakṣapati - lord of yakṣas, chief of yakṣas

Compound type : tatpurusha (yakṣa+pati)

• yakṣa – yakṣa (a class of nature-spirits)
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of `abravīt`.

तान् (tān) - to those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the attendant yakṣas.

यक्षान् (yakṣān) - to the yakṣas

(noun)

Accusative, masculine, plural of yakṣa

yakṣa - yakṣa (a class of nature-spirits)

Note: Object of `abravīt`, indicating who was spoken to.

अनुगान् (anugān) - attendant (attendant, followers)

(adjective)

Accusative, masculine, plural of anuga

anuga - following, attendant, follower, companion

Derived from `anu-gam` (to follow).

Prefix: anu

Root: gam (class 1)

Note: Modifies `yakṣān`.

तदा (tadā) - then, at that time

(indeclinable)

Derived from `tad` (that) with suffix `dā` (indicating time).