महाभारतः mahābhārataḥ - book-5, chapter-193, verse-32

लाजैश्च गन्धैश्च तथा वितानैरभ्यर्चितं धूपनधूपितं च ।
ध्वजैः पताकाभिरलंकृतं च भक्ष्यान्नपेयामिषदत्तहोमम् ॥३२॥

32. lājaiśca gandhaiśca tathā vitānai;rabhyarcitaṁ dhūpanadhūpitaṁ ca ,
dhvajaiḥ patākābhiralaṁkṛtaṁ ca; bhakṣyānnapeyāmiṣadattahomam.

32. lājaiḥ ca gandhaiḥ ca tathā vitānaiḥ
abhyarcitam dhūpanadhūpitam
ca dhvajaiḥ patākābhiḥ alankṛtam
ca bhakṣyānnapéyāmiṣadattahomam

32. lājaiḥ ca gandhaiḥ ca tathā vitānaiḥ
abhyarcitam ca dhūpanadhūpitam
ca dhvajaiḥ patākābhiḥ alankṛtam
ca bhakṣyānnapéyāmiṣadattahomam

32. It was adorned with fried grains, fragrances, and canopies; fumigated with incense; decorated with flags and banners; and where offerings of various edibles, food, drinks, and meat were given in a fire ritual.

Words meanings summery:

• लाजैः (lājaiḥ) - with fried grain, with parched rice

• च (ca) - and

• गन्धैः (gandhaiḥ) - with fragrances, with scents

• च (ca) - and

• तथा (tathā) - and (thus, so, in the same way, and)

• वितानैः (vitānaiḥ) - with canopies, with awnings

• अभ्यर्चितम् (abhyarcitam) - adorned (worshipped, honored, adorned)

• धूपनधूपितम् (dhūpanadhūpitam) - fumigated with incense

• च (ca) - and

• ध्वजैः (dhvajaiḥ) - with flags, with banners

• पताकाभिः (patākābhiḥ) - with banners, with pennons

• अलन्कृतम् (alankṛtam) - adorned, decorated

• च (ca) - and

• भक्ष्यान्नप्éयामिषदत्तहोमम् (bhakṣyānnapéyāmiṣadattahomam) - where offerings of various edibles, food, drinks, and meat were made in a fire ritual (where offerings of edibles, food, drinks, and meat were given (as homa))

Words meanings and morphology

लाजैः (lājaiḥ) - with fried grain, with parched rice

(noun)

Instrumental, masculine, plural of lāja

lāja - fried grain, parched rice

Note: Indicates means of adornment.

च (ca) - and

(indeclinable)

Note: Conjunction.

गन्धैः (gandhaiḥ) - with fragrances, with scents

(noun)

Instrumental, masculine, plural of gandha

gandha - smell, fragrance, scent

Note: Indicates means of adornment.

च (ca) - and

(indeclinable)

Note: Conjunction.

तथा (tathā) - and (thus, so, in the same way, and)

(indeclinable)

Note: Connects items in a list.

वितानैः (vitānaiḥ) - with canopies, with awnings

(noun)

Instrumental, neuter, plural of vitāna

vitāna - canopy, awning, tent, expanse

Note: Indicates means of adornment.

अभ्यर्चितम् (abhyarcitam) - adorned (worshipped, honored, adorned)

(adjective)

Accusative, neuter, singular of abhyarcita

abhyarcita - worshipped, honored, adored, adorned

past passive participle

Past passive participle of root `arc` (to worship, honor) with prefix `abhi`.

Prefix: abhi

Root: arc (class 1)

Note: Past passive participle, agreeing with `veśma` from the previous verse.

धूपनधूपितम् (dhūpanadhūpitam) - fumigated with incense

(adjective)

Accusative, neuter, singular of dhūpanadhūpita

dhūpanadhūpita - fumigated with incense, scented with perfume

past passive participle (compound)

Compound: `dhūpana` (incense, fumigation) + `dhūpita` (fumigated). `dhūpita` is PPP of `dhūp`.

Compound type : tatpurusha (dhūpana+dhūpita)

• dhūpana – incense, fumigation
  noun (neuter)
  Derived from root `dhūp` (to fumigate).
  Root: dhūp (class 10)
• dhūpita – fumigated, scented
  adjective (neuter)
  past passive participle
  Past passive participle of root `dhūp` (to fumigate).
  Root: dhūp (class 10)

Note: Past passive participle, agreeing with `veśma`.

च (ca) - and

(indeclinable)

Note: Conjunction.

ध्वजैः (dhvajaiḥ) - with flags, with banners

(noun)

Instrumental, masculine, plural of dhvaja

dhvaja - flag, banner, ensign

Note: Indicates means of adornment.

पताकाभिः (patākābhiḥ) - with banners, with pennons

(noun)

Instrumental, feminine, plural of patākā

patākā - banner, flag, pennon

Note: Indicates means of adornment.

अलन्कृतम् (alankṛtam) - adorned, decorated

(adjective)

Accusative, neuter, singular of alankṛta

alankṛta - adorned, decorated, ornamented

past passive participle

Past passive participle of root `kṛ` (to do, make) with prefix `alam` (ornament).

Prefix: alam

Root: kṛ (class 8)

Note: Past passive participle, agreeing with `veśma`.

च (ca) - and

(indeclinable)

Note: Conjunction.

भक्ष्यान्नप्éयामिषदत्तहोमम् (bhakṣyānnapéyāmiṣadattahomam) - where offerings of various edibles, food, drinks, and meat were made in a fire ritual (where offerings of edibles, food, drinks, and meat were given (as homa))

(noun)

Accusative, neuter, singular of bhakṣyānnapéyāmiṣadattahoma

bhakṣyānnapéyāmiṣadattahoma - a fire ritual where edibles, food, drinks, and meat are offered

Compound type : bahuvrihi (bhakṣya+anna+peya+āmiṣa+datta+ahoma)

• bhakṣya – edible, food, what can be eaten
  noun (neuter)
  gerundive/future passive participle
  Gerundive/FPP of root `bhakṣ` (to eat).
  Root: bhakṣ (class 1)
• anna – cooked rice, food (in general)
  noun (neuter)
  Root: ad (class 2)
• peya – drinkable, a drink
  noun (neuter)
  gerundive/future passive participle
  Gerundive/FPP of root `pā` (to drink).
  Root: pā (class 1)
• āmiṣa – meat, flesh, bait
  noun (neuter)
• datta – given, offered
  adjective (neuter)
  past passive participle
  Past passive participle of root `dā` (to give).
  Root: dā (class 3)
• ahoma – fire ritual, oblation
  noun (masculine)
  From root `hu` (to offer). The `a` prefix here is not negation but part of the noun `ahoma` which is `homa`.
  Root: hu (class 3)

Note: Modifies `veśma` (understood), describing a characteristic of the dwelling.