महाभारतः mahābhārataḥ - book-5, chapter-193, verse-18

यत्तेऽहमधमाचार दुहित्रर्थेऽस्मि वञ्चितः ।
तस्य पापस्य करणात्फलं प्राप्नुहि दुर्मते ॥१८॥

18. yatte'hamadhamācāra duhitrarthe'smi vañcitaḥ ,
tasya pāpasya karaṇātphalaṁ prāpnuhi durmate.

18. yat te aham adhamācāra duhitṛ-arthe asmi vañcitaḥ
tasya pāpasya karaṇāt phalam prāpnuhi durmate

18. aham adhamācāra durmate yat te duhitṛ-arthe asmi
vañcitaḥ tasya pāpasya karaṇāt phalam prāpnuhi

18. Because I have been cheated by you, O man of vile conduct, regarding my daughter, you, O foolish-minded one, shall receive the consequence of that sin.

Words meanings summery:

• यत् (yat) - because, since, that which

• ते (te) - by you

• अहम् (aham) - I

• अधमाचार (adhamācāra) - O man of vile conduct, O evil-doer

• दुहितृ-अर्थे (duhitṛ-arthe) - for the sake of the daughter, concerning the daughter

• अस्मि (asmi) - I am

• वञ्चितः (vañcitaḥ) - deceived, cheated

• तस्य (tasya) - of that

• पापस्य (pāpasya) - of sin

• करणात् (karaṇāt) - from the doing, because of the act

• फलम् (phalam) - fruit, consequence, result

• प्राप्नुहि (prāpnuhi) - obtain, receive

• दुर्मते (durmate) - O foolish-minded one, O ill-intentioned one

Words meanings and morphology

यत् (yat) - because, since, that which

(indeclinable)

Note: Used as a conjunction here, meaning 'because'.

ते (te) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the instrumental singular of yuṣmad.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अधमाचार (adhamācāra) - O man of vile conduct, O evil-doer

(adjective)

Vocative, masculine, singular of adhamācāra

adhamācāra - one whose conduct is vile, of vile conduct

Compound type : bahuvrihi (adhama+ācāra)

• adhama – lowest, worst, vile
  adjective (masculine)
• ācāra – conduct, behavior
  noun (masculine)

दुहितृ-अर्थे (duhitṛ-arthe) - for the sake of the daughter, concerning the daughter

(noun)

Locative, masculine, singular of duhitṛ-artha

duhitṛ-artha - for the sake of daughter

Compound type : tatpuruṣa (duhitṛ+artha)

• duhitṛ – daughter
  noun (feminine)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Used here to mean 'concerning' or 'in the matter of'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वञ्चितः (vañcitaḥ) - deceived, cheated

(adjective)

Nominative, masculine, singular of vañcita

vañcita - deceived, cheated

Past Passive Participle

Derived from the root vañc (to deceive).

Root: vañc

Note: Modifies 'aham'.

तस्य (tasya) - of that

(pronoun)

Genitive, neuter, singular of tad

tad - that

Note: Modifies 'pāpasya'.

पापस्य (pāpasya) - of sin

(noun)

Genitive, neuter, singular of pāpa

pāpa - sin, evil, wickedness

करणात् (karaṇāt) - from the doing, because of the act

(noun)

Ablative, neuter, singular of karaṇa

karaṇa - doing, making, action, cause

Root: kṛ (class 8)

फलम् (phalam) - fruit, consequence, result

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence

प्राप्नुहि (prāpnuhi) - obtain, receive

(verb)

2nd person , singular, active, imperative (loṭ) of prāp

Prefix: pra

Root: āp (class 5)

दुर्मते (durmate) - O foolish-minded one, O ill-intentioned one

(adjective)

Vocative, masculine, singular of durmati

durmati - foolish mind, ill intention; one who has a foolish mind

Compound type : bahuvrihi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, thought, intention
  noun (feminine)