महाभारतः mahābhārataḥ - book-5, chapter-193, verse-43

अप्रवृत्तं सुदुर्बुद्धे यस्मादेतत्कृतं त्वया ।
तस्मादद्य प्रभृत्येव त्वं स्त्री स पुरुषस्तथा ॥४३॥

43. apravṛttaṁ sudurbuddhe yasmādetatkṛtaṁ tvayā ,
tasmādadya prabhṛtyeva tvaṁ strī sa puruṣastathā.

43. apravṛttam sudurbuddhe yasmāt etat kṛtam tvayā
tasmāt adya prabhṛti eva tvam strī saḥ puruṣaḥ tathā

43. sudurbuddhe yasmāt tvayā etat apravṛttam kṛtam,
tasmāt adya prabhṛti eva tvam strī,
saḥ ca puruṣaḥ tathā (bhaviṣyati).

43. O very evil-minded one, because this improper act was done by you, therefore, from today onwards, you shall be a woman, and he (Śikhaṇḍin) similarly a man (puruṣa).

Words meanings summery:

• अप्रवृत्तम् (apravṛttam) - an improper act (improper, not commenced, not set in motion)

• सुदुर्बुद्धे (sudurbuddhe) - O very evil-minded one, O extremely foolish one

• यस्मात् (yasmāt) - because, from which

• एतत् (etat) - this

• कृतम् (kṛtam) - done, made

• त्वया (tvayā) - by you

• तस्मात् (tasmāt) - therefore, from that

• अद्य (adya) - today, now

• प्रभृति (prabhṛti) - from, beginning from, onwards

• एव (eva) - only, indeed, just, very

• त्वम् (tvam) - you

• स्त्री (strī) - woman, female

• सः (saḥ) - Śikhaṇḍin (he, that)

• पुरुषः (puruṣaḥ) - a man (man, person, male, the Supreme Being (puruṣa))

• तथा (tathā) - thus, so, similarly, in that manner

Words meanings and morphology

अप्रवृत्तम् (apravṛttam) - an improper act (improper, not commenced, not set in motion)

(adjective)

Accusative, neuter, singular of apravṛtta

apravṛtta - not commenced, not proceeding, improper, forbidden

Past Passive Participle (negative)

Negative particle 'a-' + past passive participle of root vṛt with prefix pra.

Prefix: pra

Root: vṛt (class 1)

सुदुर्बुद्धे (sudurbuddhe) - O very evil-minded one, O extremely foolish one

(adjective)

Vocative, masculine, singular of sudurbuddhi

sudurbuddhi - very evil-minded, extremely foolish

Compound type : bahuvrīhi (su+dur+buddhi)

• su – good, well, excellent
  indeclinable
• dur – bad, difficult, ill
  indeclinable
• buddhi – intellect, understanding, mind
  noun (feminine)

यस्मात् (yasmāt) - because, from which

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

कृतम् (kṛtam) - done, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Past passive participle of root kṛ (to do).

Root: kṛ (class 8)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

प्रभृति (prabhṛti) - from, beginning from, onwards

(indeclinable)

एव (eva) - only, indeed, just, very

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

स्त्री (strī) - woman, female

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

सः (saḥ) - Śikhaṇḍin (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुरुषः (puruṣaḥ) - a man (man, person, male, the Supreme Being (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, human being, the Supreme Being (puruṣa)

तथा (tathā) - thus, so, similarly, in that manner

(indeclinable)