महाभारतः mahābhārataḥ - book-5, chapter-193, verse-34

स्वलंकृतमिदं वेश्म स्थूणस्यामितविक्रमाः ।
नोपसर्पति मां चापि कस्मादद्य सुमन्दधीः ॥३४॥

34. svalaṁkṛtamidaṁ veśma sthūṇasyāmitavikramāḥ ,
nopasarpati māṁ cāpi kasmādadya sumandadhīḥ.

34. sva-alaṅkṛtam idam veśma sthūṇasya amita-vikramāḥ
na upasarpati mām ca api kasmāt adya su-manda-dhīḥ

34. amita-vikramāḥ sthūṇasya sva-alaṅkṛtam idam veśma
adya su-manda-dhīḥ mām ca api kasmāt na upasarpati

34. O you of immense valor, why does that dull-witted one not approach me even today, in this well-decorated abode of Sthūṇa?

Words meanings summery:

• स्व-अलङ्कृतम् (sva-alaṅkṛtam) - well-adorned, beautifully decorated

• इदम् (idam) - this

• वेश्म (veśma) - house, abode, dwelling

• स्थूणस्य (sthūṇasya) - of Sthūṇa

• अमित-विक्रमाः (amita-vikramāḥ) - O you of immeasurable valor, O one of endless prowess

• न (na) - not, no

• उपसर्पति (upasarpati) - approaches, goes near

• माम् (mām) - me

• च (ca) - and, also

• अपि (api) - even, also, too

• कस्मात् (kasmāt) - why? from what?

• अद्य (adya) - today, now

• सु-मन्द-धीः (su-manda-dhīḥ) - dull-witted, slow of understanding

Words meanings and morphology

स्व-अलङ्कृतम् (sva-alaṅkṛtam) - well-adorned, beautifully decorated

(adjective)

Nominative, neuter, singular of sva-alaṅkṛta

sva-alaṅkṛta - self-adorned, well-decorated

Past Passive Participle (from alaṃ-kṛ)

Compound of sva (self) and alaṅkṛta (adorned), derived from the verbal root kṛ (to do, make) with upasarga alaṃ and past passive participle suffixkta.

Compound type : tatpuruṣa (sva+alaṅkṛta)

• sva – own, self
  pronoun (neuter)
• alaṅkṛta – adorned, decorated
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to make, do) with upasarga alaṃ, meaning 'to adorn'.
  Prefix: alam
  Root: kṛ (class 8)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

वेश्म (veśma) - house, abode, dwelling

(noun)

Nominative, neuter, singular of veśman

veśman - house, abode, dwelling

स्थूणस्य (sthūṇasya) - of Sthūṇa

(proper noun)

Genitive, masculine, singular of sthūṇa

sthūṇa - Sthūṇa (a proper name, often a Yakṣa)

अमित-विक्रमाः (amita-vikramāḥ) - O you of immeasurable valor, O one of endless prowess

(adjective)

Vocative, masculine, plural of amita-vikrama

amita-vikrama - of immeasurable valor/prowess

Bahuvrihi compound: amita (immeasurable) + vikrama (valor, might).

Compound type : bahuvrihi (amita+vikrama)

• amita – unmeasured, unlimited, immeasurable
  adjective (masculine)
  Past Passive Participle
  Derived from root mā (to measure) with prefix a (negation).
  Prefix: a
  Root: mā (class 2)
• vikrama – valor, prowess, might, courage
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

न (na) - not, no

(indeclinable)

उपसर्पति (upasarpati) - approaches, goes near

(verb)

3rd person , singular, active, present indicative (lat) of upasṛp

Present indicative, 3rd person singular, active voice (Parasmaipada).

Prefix: upa

Root: sṛp (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

कस्मात् (kasmāt) - why? from what?

(pronoun)

Ablative, singular of kim

kim - what? which? why?

Note: Used adverbially to mean 'why?'

अद्य (adya) - today, now

(indeclinable)

सु-मन्द-धीः (su-manda-dhīḥ) - dull-witted, slow of understanding

(adjective)

Nominative, masculine, singular of su-manda-dhī

su-manda-dhī - dull-witted, slow of understanding, foolish

Bahuvrihi compound: su (well, very) + manda (dull, slow) + dhī (intellect, mind). 'One whose intellect is very dull'.

Compound type : bahuvrihi (su+manda+dhī)

• su – good, excellent, well, very
  indeclinable
• manda – dull, slow, weak, sluggish
  adjective (masculine)
• dhī – intellect, thought, mind, understanding
  noun (feminine)