महाभारतः mahābhārataḥ - book-5, chapter-193, verse-11

ततः संप्रेषयामास दशार्णाधिपतेर्नृप ।
पुरुषोऽयं मम सुतः श्रद्धत्तां मे भवानिति ॥११॥

11. tataḥ saṁpreṣayāmāsa daśārṇādhipaternṛpa ,
puruṣo'yaṁ mama sutaḥ śraddhattāṁ me bhavāniti.

11. tataḥ sampreṣayāmāsa daśārṇādhipateḥ nṛpa
puruṣaḥ ayam mama sutaḥ śraddhattām me bhavān iti

11. tataḥ nṛpa saḥ daśārṇādhipateḥ sampreṣayāmāsa
iti ayam puruṣaḥ mama sutaḥ bhavān me śraddhattām

11. Then, O king (nṛpa), Drupada sent a message to the ruler of Daśārṇa, saying: 'This person is my son. May your honor place faith (śraddhā) in me!'

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thereupon, from that)

• सम्प्रेषयामास (sampreṣayāmāsa) - he (Drupada) sent a message (he sent, he caused to send)

• दशार्णाधिपतेः (daśārṇādhipateḥ) - to the ruler of Daśārṇa (implied dative) (of the ruler of Daśārṇa, to the ruler of Daśārṇa)

• नृप (nṛpa) - O king (address by the narrator) (O king)

• पुरुषः (puruṣaḥ) - this person (referring to Dhrishtadyumna) (man, person, male, cosmic person (puruṣa))

• अयम् (ayam) - this (referring to Dhrishtadyumna) (this (masculine))

• मम (mama) - my (my, of me)

• सुतः (sutaḥ) - son (Dhrishtadyumna) (son)

• श्रद्धत्ताम् (śraddhattām) - may your honor have faith (śraddhā) (let him have faith, may he believe)

• मे (me) - in me (to me, for me, my)

• भवान् (bhavān) - your honor (the king of Daśārṇa) (your honor, you (polite address))

• इति (iti) - thus (marking the end of direct speech) (thus, in this manner, so)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thereupon, from that)

(indeclinable)

Ablative suffix -tas added to pronoun tad

सम्प्रेषयामास (sampreṣayāmāsa) - he (Drupada) sent a message (he sent, he caused to send)

(verb)

3rd person , singular, active, perfect (lit) of sampreṣayā

perfect, periphrastic

Periphrastic perfect, 3rd person singular, active voice. Formed from root iṣ (to send) with prefixes sam and pra, in causative form. The suffix āmāsa is part of the periphrastic perfect.

Prefixes: sam+pra

Root: iṣ (class 6)

दशार्णाधिपतेः (daśārṇādhipateḥ) - to the ruler of Daśārṇa (implied dative) (of the ruler of Daśārṇa, to the ruler of Daśārṇa)

(noun)

Genitive, masculine, singular of daśārṇādhipati

daśārṇādhipati - ruler of Daśārṇa

Compound type : tatpurusha (daśārṇa+adhipati)

• daśārṇa – Daśārṇa (name of a country or region)
  proper noun (neuter)
• adhipati – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pat (class 1)

Note: Functions as dative in context of sending.

नृप (nṛpa) - O king (address by the narrator) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

पुरुषः (puruṣaḥ) - this person (referring to Dhrishtadyumna) (man, person, male, cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, cosmic person (puruṣa)

अयम् (ayam) - this (referring to Dhrishtadyumna) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

सुतः (sutaḥ) - son (Dhrishtadyumna) (son)

(noun)

Nominative, masculine, singular of suta

suta - son, child

Past Passive Participle

From root sū (to give birth, to produce)

Root: sū (class 2)

श्रद्धत्ताम् (śraddhattām) - may your honor have faith (śraddhā) (let him have faith, may he believe)

(verb)

3rd person , singular, active, imperative (loṭ) of śraddhā

imperative

Imperative, 3rd person singular, active voice. From root dhā with prefix śrat.

Prefix: śrat

Root: dhā (class 3)

मे (me) - in me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Used with `śraddhā` for 'faith in me'.

भवान् (bhavān) - your honor (the king of Daśārṇa) (your honor, you (polite address))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful address), your honor, being

Present Active Participle

Present active participle from root bhū (to be), used as an honorific pronoun.

Root: bhū (class 1)

Note: Used as an honorific pronoun, functionally 2nd person.

इति (iti) - thus (marking the end of direct speech) (thus, in this manner, so)

(indeclinable)