महाभारतः mahābhārataḥ - book-5, chapter-193, verse-37

अग्रहील्लक्षणं स्त्रीणां स्त्रीभूतस्तिष्ठते गृहे ।
नोपसर्पति तेनासौ सव्रीडः स्त्रीस्वरूपवान् ॥३७॥

37. agrahīllakṣaṇaṁ strīṇāṁ strībhūtastiṣṭhate gṛhe ,
nopasarpati tenāsau savrīḍaḥ strīsvarūpavān.

37. agrahīt lakṣaṇam strīṇām strī-bhūtaḥ tiṣṭhate gṛhe
na upasarpati tena asau sa-vrīḍaḥ strī-svarūpa-vān

37. saḥ strīṇām lakṣaṇam agrahīt; strī-bhūtaḥ gṛhe tiṣṭhate.
tena sa-vrīḍaḥ strī-svarūpa-vān asau na upasarpati.

37. He accepted the characteristics of women; having transformed into a woman, he stays in the house. Therefore, being ashamed and having the appearance of a woman, he does not approach you.

Words meanings summery:

• अग्रहीत् (agrahīt) - he took, he accepted, he seized

• लक्षणम् (lakṣaṇam) - characteristic, sign, mark, feature

• स्त्रीणाम् (strīṇām) - of women

• स्त्री-भूतः (strī-bhūtaḥ) - having become a woman, transformed into a woman

• तिष्ठते (tiṣṭhate) - he stands, he stays, he remains

• गृहे (gṛhe) - in the house, at home

• न (na) - not, no

• उपसर्पति (upasarpati) - approaches, goes near

• तेन (tena) - by that, with that, therefore

• असौ (asau) - that one, he

• स-व्रीडः (sa-vrīḍaḥ) - ashamed, shy, modest

• स्त्री-स्वरूप-वान् (strī-svarūpa-vān) - having the form of a woman, woman-shaped

Words meanings and morphology

अग्रहीत् (agrahīt) - he took, he accepted, he seized

(verb)

3rd person , singular, active, aorist (luṅ) of ā-grah

Aorist tense, 3rd person singular, active voice (Parasmaipada). From root grah with upasarga ā.

Prefix: ā

Root: grah (class 9)

लक्षणम् (lakṣaṇam) - characteristic, sign, mark, feature

(noun)

Accusative, neuter, singular of lakṣaṇa

lakṣaṇa - sign, mark, characteristic, attribute, feature

Root: lakṣ (class 1)

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

स्त्री-भूतः (strī-bhūtaḥ) - having become a woman, transformed into a woman

(adjective)

Nominative, masculine, singular of strī-bhūta

strī-bhūta - one who has become a woman, transformed into a female

Past Passive Participle (from bhū)

Bahuvrihi compound: strī (woman) + bhūta (become). 'One who has become a woman'.

Compound type : bahuvrihi (strī+bhūta)

• strī – woman, female
  noun (feminine)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  Derived from the verbal root bhū (to be, become) with the past passive participle suffix -ta.
  Root: bhū (class 1)

तिष्ठते (tiṣṭhate) - he stands, he stays, he remains

(verb)

3rd person , singular, middle, present indicative (lat) of sthā

Present indicative, 3rd person singular, middle voice (Ātmanepada).

Root: sthā (class 1)

गृहे (gṛhe) - in the house, at home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

न (na) - not, no

(indeclinable)

उपसर्पति (upasarpati) - approaches, goes near

(verb)

3rd person , singular, active, present indicative (lat) of upasṛp

Present indicative, 3rd person singular, active voice (Parasmaipada). From root sṛp with upasarga upa.

Prefix: upa

Root: sṛp (class 1)

तेन (tena) - by that, with that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

स-व्रीडः (sa-vrīḍaḥ) - ashamed, shy, modest

(adjective)

Nominative, masculine, singular of sa-vrīḍa

sa-vrīḍa - ashamed, shy, modest, embarrassed

Bahuvrihi compound: sa (with) + vrīḍā (shame, modesty). 'One who has shame/modesty'.

Compound type : bahuvrihi (sa+vrīḍā)

• sa – with, together with
  indeclinable
• vrīḍā – shame, modesty, bashfulness
  noun (feminine)

स्त्री-स्वरूप-वान् (strī-svarūpa-vān) - having the form of a woman, woman-shaped

(adjective)

Nominative, masculine, singular of strī-svarūpa-vat

strī-svarūpa-vat - possessing the form/appearance of a woman

Bahuvrihi compound: strī (woman) + svarūpa (own form) + -vat (possessing suffix). 'One who possesses the form of a woman'.

Compound type : bahuvrihi (strī+svarūpa+vat)

• strī – woman, female
  noun (feminine)
• svarūpa – one's own form, true nature, intrinsic nature
  noun (neuter)
• vat – possessing, having, like
  suffix (masculine)
  Taddhita suffix indicating possession.