महाभारतः mahābhārataḥ - book-5, chapter-193, verse-15

एवमुक्तस्तु तेनासौ ब्राह्मणो राजसत्तम ।
दूतः प्रयातो नगरं दाशार्णनृपचोदितः ॥१५॥

15. evamuktastu tenāsau brāhmaṇo rājasattama ,
dūtaḥ prayāto nagaraṁ dāśārṇanṛpacoditaḥ.

15. evam uktaḥ tu tena asau brāhmaṇaḥ rājasattama
dūtaḥ prayātaḥ nagaram dāśārṇanṛpacoditaḥ

15. rājasattama tena evam uktaḥ tu asau brāhmaṇaḥ
dūtaḥ dāśārṇanṛpacoditaḥ nagaram prayātaḥ

15. O best of kings, that Brahmin messenger, thus addressed by him and urged by the king of Daśārṇa, set out for the city.

Words meanings summery:

• एवम् (evam) - thus (addressed by King Kāñcanavarman) (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (by King Kāñcanavarman) (said, spoken, addressed)

• तु (tu) - and, indeed (connective particle) (but, and, indeed)

• तेन (tena) - by him (by King Kāñcanavarman) (by him, by that)

• असौ (asau) - that (Brahmin messenger) (that one, he)

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (who was the messenger) (Brahmin, one belonging to the priestly class)

• राजसत्तम (rājasattama) - O best of kings (vocative, addressing the listener of this narration) (best of kings, O best king)

• दूतः (dūtaḥ) - the messenger (the Brahmin in question) (messenger, envoy)

• प्रयातः (prayātaḥ) - set out (for the city) (departed, set out, gone forth)

• नगरम् (nagaram) - the city (of Drupada) (city, town)

• दाशार्णनृपचोदितः (dāśārṇanṛpacoditaḥ) - urged by the king of Daśārṇa (King Kāñcanavarman) (urged by the king of Daśārṇa)

Words meanings and morphology

एवम् (evam) - thus (addressed by King Kāñcanavarman) (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (by King Kāñcanavarman) (said, spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared, addressed

Past Passive Participle

Derived from root 'vac' (to speak).

Root: vac (class 2)

तु (tu) - and, indeed (connective particle) (but, and, indeed)

(indeclinable)

तेन (tena) - by him (by King Kāñcanavarman) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

असौ (asau) - that (Brahmin messenger) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (who was the messenger) (Brahmin, one belonging to the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one belonging to the priestly class

Derived from 'brahman' (ultimate reality, sacred knowledge).

राजसत्तम (rājasattama) - O best of kings (vocative, addressing the listener of this narration) (best of kings, O best king)

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best among kings, excellent king

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler, sovereign
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)
  Superlative degree of 'sat' (good, existing).
  Root: as (class 2)

दूतः (dūtaḥ) - the messenger (the Brahmin in question) (messenger, envoy)

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, delegate

Past Passive Participle

Often derived from root 'du' (to go, move) or 'dū' (to burn), here meaning 'one who is sent'.

Root: dū (class 1)

प्रयातः (prayātaḥ) - set out (for the city) (departed, set out, gone forth)

(adjective)

Nominative, masculine, singular of prayāta

prayāta - departed, set out, gone forth, started

Past Passive Participle

Derived from prefix 'pra' (forth) + root 'yā' (to go).

Prefix: pra

Root: yā (class 2)

नगरम् (nagaram) - the city (of Drupada) (city, town)

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

दाशार्णनृपचोदितः (dāśārṇanṛpacoditaḥ) - urged by the king of Daśārṇa (King Kāñcanavarman) (urged by the king of Daśārṇa)

(adjective)

Nominative, masculine, singular of dāśārṇanṛpacodita

dāśārṇanṛpacodita - impelled/urged by the king of Daśārṇa

Compound type : tatpuruṣa (dāśārṇanṛpa+codita)

• dāśārṇanṛpa – king of Daśārṇa
  noun (masculine)
• codita – urged, impelled, commanded
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'cud' (to impel, incite), specifically its causative form 'codayati'.
  Root: cud (class 1)