महाभारतः
mahābhārataḥ
-
book-3, chapter-170, verse-59
गन्धर्वनगराकारं हतनागमिव ह्रदम् ।
शुष्कवृक्षमिवारण्यमदृश्यमभवत्पुरम् ॥५९॥
शुष्कवृक्षमिवारण्यमदृश्यमभवत्पुरम् ॥५९॥
59. gandharvanagarākāraṁ hatanāgamiva hradam ,
śuṣkavṛkṣamivāraṇyamadṛśyamabhavatpuram.
śuṣkavṛkṣamivāraṇyamadṛśyamabhavatpuram.
59.
gandharvanagarākāram hatanāgam iva hradam
śuṣkavṛkṣam iva araṇyam adṛśyam abhavat puram
śuṣkavṛkṣam iva araṇyam adṛśyam abhavat puram
59.
The city became invisible, like a mirage, like a lake from which its great serpent (nāga) has been removed, or like a forest whose trees are dry.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गन्धर्वनगराकारम् (gandharvanagarākāram) - having the form/appearance of a city of Gandharvas (a mirage)
- हतनागम् (hatanāgam) - whose nāga (serpent/elephant) is killed/gone
- इव (iva) - like, as
- ह्रदम् (hradam) - lake, deep pool
- शुष्कवृक्षम् (śuṣkavṛkṣam) - having dry trees
- इव (iva) - like, as
- अरण्यम् (araṇyam) - forest, wilderness
- अदृश्यम् (adṛśyam) - unseen, invisible
- अभवत् (abhavat) - it became, it was
- पुरम् (puram) - city, fortress
Words meanings and morphology
गन्धर्वनगराकारम् (gandharvanagarākāram) - having the form/appearance of a city of Gandharvas (a mirage)
(adjective)
Accusative, neuter, singular of gandharvanagarākāra
gandharvanagarākāra - having the appearance of a Gandharva city (an illusory city, mirage)
Compound
Compound type : bahuvrīhi (gandharva+nagara+ākāra)
- gandharva – Gandharva (a celestial musician/spirit)
proper noun (masculine) - nagara – city, town
noun (neuter) - ākāra – form, shape, appearance
noun (masculine)
Note: Modifies the implied object of comparison, often grammatically accusative in such similes.
हतनागम् (hatanāgam) - whose nāga (serpent/elephant) is killed/gone
(adjective)
Accusative, masculine, singular of hatanāga
hatanāga - whose elephant or serpent is killed/gone
Compound
Compound type : bahuvrīhi (hata+nāga)
- hata – killed, slain, destroyed
adjective (masculine)
Past Passive Participle
From root han (to strike, kill)
Root: han (class 2) - nāga – serpent, snake; elephant
noun (masculine)
Note: Modifies 'hradam'.
इव (iva) - like, as
(indeclinable)
ह्रदम् (hradam) - lake, deep pool
(noun)
Accusative, masculine, singular of hrada
hrada - lake, deep pool, tank
Note: Object of comparison for 'puram'.
शुष्कवृक्षम् (śuṣkavṛkṣam) - having dry trees
(adjective)
Accusative, neuter, singular of śuṣkavṛkṣa
śuṣkavṛkṣa - having dry trees
Compound
Compound type : bahuvrīhi (śuṣka+vṛkṣa)
- śuṣka – dry, withered
adjective (masculine)
Past Passive Participle
From root śuṣ (to dry, wither)
Root: śuṣ (class 4) - vṛkṣa – tree
noun (masculine)
Note: Modifies 'araṇyam'.
इव (iva) - like, as
(indeclinable)
अरण्यम् (araṇyam) - forest, wilderness
(noun)
Accusative, neuter, singular of araṇya
araṇya - forest, wilderness
Note: Object of comparison for 'puram'.
अदृश्यम् (adṛśyam) - unseen, invisible
(adjective)
Nominative, neuter, singular of adṛśya
adṛśya - unseen, invisible
Gerundive / Future Passive Participle
From a- (not) + root dṛś (to see) + ya (suffix)
Compound type : nañ-tatpuruṣa (a+dṛśya)
- a – not, un-, non-
indeclinable - dṛśya – visible, to be seen
adjective (masculine)
Gerundive
From root dṛś (to see) + ya (suffix)
Root: dṛś (class 1)
Note: Predicative adjective for 'puram'.
अभवत् (abhavat) - it became, it was
(verb)
3rd person , singular, active, imperfect (laṅ) of bhū
Imperfect tense, 3rd person singular
From root bhū (to be)
Root: bhū (class 1)
पुरम् (puram) - city, fortress
(noun)
Nominative, neuter, singular of pura
pura - city, town, fortress
Note: Subject of the sentence.