महाभारतः mahābhārataḥ - book-3, chapter-170, verse-46

मीनकूर्मसमूहानां नानाशस्त्रासिपाणिनाम् ।
तथैव यातु धानानां गदामुद्गरधारिणाम् ॥४६॥

46. mīnakūrmasamūhānāṁ nānāśastrāsipāṇinām ,
tathaiva yātu dhānānāṁ gadāmudgaradhāriṇām.

46. mīnakūrmasamūhānām nānāśastrāsipāṇinām
tathā eva yātudhānānām gadāmudgaradhāriṇām

46. Of groups of fish and turtles, and of those holding various weapons and swords in their hands. Likewise, of yātudhānas (demons), and of those wielding maces and hammers.

Words meanings summery:

• मीनकूर्मसमूहानाम् (mīnakūrmasamūhānām) - of groups of fish and turtles

• नानाशस्त्रासिपाणिनाम् (nānāśastrāsipāṇinām) - of those with various weapons and swords in hand

• तथा (tathā) - thus, so

• एव (eva) - likewise (when combined with 'tathā') (indeed, only, just)

• यातुधानानाम् (yātudhānānām) - of yātudhānas, of demons, of goblins

• गदामुद्गरधारिणाम् (gadāmudgaradhāriṇām) - of those holding maces and hammers

Words meanings and morphology

मीनकूर्मसमूहानाम् (mīnakūrmasamūhānām) - of groups of fish and turtles

(noun)

Genitive, masculine, plural of mīnakūrmasamūha

mīnakūrmasamūha - group of fish and turtles

Compound type : dvandva-tatpuruṣa (mīna+kūrma+samūha)

• mīna – fish
  noun (masculine)
• kūrma – turtle, tortoise
  noun (masculine)
• samūha – group, multitude, collection
  noun (masculine)
  Prefix: sam

नानाशस्त्रासिपाणिनाम् (nānāśastrāsipāṇinām) - of those with various weapons and swords in hand

(adjective)

Genitive, masculine, plural of nānāśastrāsipāṇin

nānāśastrāsipāṇin - one holding various weapons and swords in hand

Compound adjective, -pāṇin (holding in hand) formed with -in suffix

Compound type : bahuvrīhi (nānā+śastra+asi+pāṇin)

• nānā – various, diverse, manifold
  indeclinable
• śastra – weapon, missile
  noun (neuter)
  Root: śas (class 2)
• asi – sword
  noun (masculine)
  Root: as (class 4)
• pāṇin – having in hand, holding
  adjective (masculine)
  Derived from pāṇi (hand) with -in suffix

Note: The compound `śastrāsi` is a dvandva (weapons and swords), which then combines with `pāṇin` in a bahuvrīhi.

तथा (tathā) - thus, so

(indeclinable)

एव (eva) - likewise (when combined with 'tathā') (indeed, only, just)

(indeclinable)

यातुधानानाम् (yātudhānānām) - of yātudhānas, of demons, of goblins

(noun)

Genitive, masculine, plural of yātudhāna

yātudhāna - a kind of demon, goblin, rākṣasa

From yātu (sorcery, mischief) and dhāna (placing, containing). Bahuvrīhi compound.

Compound type : bahuvrīhi (yātu+dhāna)

• yātu – sorcery, mischief, going
  noun (masculine)
  Root: yā (class 2)
• dhāna – containing, receptacle, act of placing
  noun (masculine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

गदामुद्गरधारिणाम् (gadāmudgaradhāriṇām) - of those holding maces and hammers

(adjective)

Genitive, masculine, plural of gadāmudgaradhāriṇ

gadāmudgaradhāriṇ - one holding a mace and hammer

Compound adjective, -dhāriṇ (holding) formed with -in suffix

Compound type : bahuvrīhi (gadā+mudgara+dhāriṇ)

• gadā – mace, club
  noun (feminine)
• mudgara – hammer, mallet, war-club
  noun (masculine)
• dhāriṇ – bearing, holding, wearing
  adjective (masculine)
  Derived from root dhṛ (to hold, bear) with -in suffix
  Root: dhṛ (class 1)

Note: The compound `gadāmudgara` is a dvandva (mace and hammer) which then combines with `dhāriṇ` in a bahuvrīhi.