महाभारतः mahābhārataḥ - book-3, chapter-170, verse-2

द्रुमै रत्नमयैश्चैत्रैर्भास्वरैश्च पतत्रिभिः ।
पौलोमैः कालकेयैश्च नित्यहृष्टैरधिष्ठितम् ॥२॥

2. drumai ratnamayaiścaitrairbhāsvaraiśca patatribhiḥ ,
paulomaiḥ kālakeyaiśca nityahṛṣṭairadhiṣṭhitam.

2. drumaiḥ ratnamayaiḥ caitraiḥ bhāsvairaiḥ ca patatribhiḥ
paulomaiḥ kālakeyaiḥ ca nityahṛṣṭaiḥ adhiṣṭhitam

2. It was inhabited by jeweled and splendid trees, shining birds, and by the ever-joyful Paulomas (pauloma) and Kālakeyās (kālakeya) demons.

Words meanings summery:

• द्रुमैः (drumaiḥ) - by trees

• रत्नमयैः (ratnamayaiḥ) - made of jewels, jeweled

• चैत्रैः (caitraiḥ) - Interpreted as 'splendid, variegated' (citraiḥ) for contextual sense, assuming a scribal error in the source text `चैत्रैर्` instead of `चित्रैर्`. Otherwise, literally 'by those born in or related to the month of Caitra', which does not fit the context of describing a city's trees or birds. (of the month of Caitra, belonging to the month of Caitra; splendid, variegated (contextual interpretation as 'citraiḥ'))

• भास्वैरैः (bhāsvairaiḥ) - by the shining ones, glittering

• च (ca) - and, also

• पतत्रिभिः (patatribhiḥ) - by birds

• पौलोमैः (paulomaiḥ) - by the Paulomas (a class of Dānavas)

• कालकेयैः (kālakeyaiḥ) - by the Kālakeyās (a class of Dānavas)

• च (ca) - and, also

• नित्यहृष्टैः (nityahṛṣṭaiḥ) - by the always joyful/happy

• अधिष्ठितम् (adhiṣṭhitam) - occupied, inhabited, presided over

Words meanings and morphology

द्रुमैः (drumaiḥ) - by trees

(noun)

Instrumental, masculine, plural of druma

druma - tree, forest

रत्नमयैः (ratnamayaiḥ) - made of jewels, jeweled

(adjective)

Instrumental, masculine, plural of ratnamaya

ratnamaya - made of jewels, jeweled, consisting of gems

Suffix -maya meaning 'made of'

Compound type : tatpuruṣa (ratna+maya)

• ratna – gem, jewel
  noun (neuter)
• maya – consisting of, full of
  suffix

Note: Modifies `drumaiḥ`.

चैत्रैः (caitraiḥ) - Interpreted as 'splendid, variegated' (citraiḥ) for contextual sense, assuming a scribal error in the source text `चैत्रैर्` instead of `चित्रैर्`. Otherwise, literally 'by those born in or related to the month of Caitra', which does not fit the context of describing a city's trees or birds. (of the month of Caitra, belonging to the month of Caitra; splendid, variegated (contextual interpretation as 'citraiḥ'))

(adjective)

Instrumental, masculine, plural of caitra

caitra - relating to the month of Caitra; variegated (as per contextual interpretation of 'citra')

Derived from 'caitra' (month of Chaitra). Contextually assumed to be 'citra' (splendid, variegated) due to common textual variants and semantic fit.

Note: Modifies `drumaiḥ`.

भास्वैरैः (bhāsvairaiḥ) - by the shining ones, glittering

(adjective)

Instrumental, masculine, plural of bhāsvara

bhāsvara - shining, bright, radiant

Derived from √bhās (to shine)

Root: bhās (class 1)

Note: Modifies `patatribhiḥ`.

च (ca) - and, also

(indeclinable)

पतत्रिभिः (patatribhiḥ) - by birds

(noun)

Instrumental, masculine, plural of patatrin

patatrin - bird (literally 'having wings' or 'flying')

Root: pat (class 1)

पौलोमैः (paulomaiḥ) - by the Paulomas (a class of Dānavas)

(proper noun)

Instrumental, masculine, plural of pauloma

pauloma - descendant of Puloma, a class of demons (dānava)

कालकेयैः (kālakeyaiḥ) - by the Kālakeyās (a class of Dānavas)

(proper noun)

Instrumental, masculine, plural of kālakeya

kālakeya - descendant of Kalakā, a class of demons (dānava)

च (ca) - and, also

(indeclinable)

नित्यहृष्टैः (nityahṛṣṭaiḥ) - by the always joyful/happy

(adjective)

Instrumental, masculine, plural of nityahṛṣṭa

nityahṛṣṭa - always joyful, eternally happy

Tatpuruṣa compound: nitya (always) + hṛṣṭa (joyful)

Compound type : tatpuruṣa (nitya+hṛṣṭa)

• nitya – constant, eternal, always
  adjective (masculine)
• hṛṣṭa – rejoiced, delighted, happy
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of √hṛṣ (to rejoice)
  Root: hṛṣ (class 4)

Note: Modifies Paulomas and Kālakeyās.

अधिष्ठितम् (adhiṣṭhitam) - occupied, inhabited, presided over

(participle)

neuter, singular of sthā

sthā - to stand, to remain

Past Passive Participle

Past Passive Participle of √sthā (to stand) with prefix adhi-

Prefix: adhi

Root: sthā (class 1)

Note: Agrees with 'puram' from previous verse (52090).