महाभारतः mahābhārataḥ - book-12, chapter-337, verse-67

पञ्चरात्रविदो ये तु यथाक्रमपरा नृप ।
एकान्तभावोपगतास्ते हरिं प्रविशन्ति वै ॥६७॥

67. pañcarātravido ye tu yathākramaparā nṛpa ,
ekāntabhāvopagatāste hariṁ praviśanti vai.

67. pañcarātravidaḥ ye tu yathākramaparāḥ nṛpa
ekāntabhāvopagatāḥ te harim praviśanti vai

67. nṛpa,
ye tu pañcarātravidaḥ yathākramaparāḥ ekāntabhāvopagatāḥ te harim vai praviśanti

67. O king, those who understand the Pañcarātra system, who diligently follow its prescribed order, and who have attained exclusive devotion (bhakti), they indeed enter into Hari.

Words meanings summery:

• पञ्चरात्रविदः (pañcarātravidaḥ) - knowers of the Pañcarātra (system)

• ये (ye) - who, those who

• तु (tu) - but, indeed, however, on the other hand

• यथाक्रमपराः (yathākramaparāḥ) - devoted to due order, following proper sequence/procedure

• नृप (nṛpa) - O king

• एकान्तभावोपगताः (ekāntabhāvopagatāḥ) - those who have attained single-minded devotion/exclusive disposition

• ते (te) - they

• हरिम् (harim) - to Hari, Viṣṇu

• प्रविशन्ति (praviśanti) - they enter

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

पञ्चरात्रविदः (pañcarātravidaḥ) - knowers of the Pañcarātra (system)

(noun)

Nominative, masculine, plural of pañcarātravid

pañcarātravid - knower of the Pañcarātra (system); a follower of the Pañcarātra doctrine

Formed from 'pañcarātra' (a proper noun for a system of Vaiṣṇava theology) and 'vid' (knower).

Compound type : tatpurusha (pañcarātra+vid)

• pañcarātra – The Pañcarātra system; a Vaiṣṇava theological and ritual system
  proper noun (neuter)
• vid – knower, understanding
  noun (masculine)
  Derived from root 'vid'.
  Root: vid (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

यथाक्रमपराः (yathākramaparāḥ) - devoted to due order, following proper sequence/procedure

(adjective)

Nominative, masculine, plural of yathākramapara

yathākramapara - intent on proper order, devoted to the prescribed procedure

Compound formed from 'yathākrama' (according to order) and 'para' (devoted to, intent on).

Compound type : tatpurusha (yathākrama+para)

• yathākrama – according to order, in due order, properly
  indeclinable
  Derived from 'yathā' (as) and 'krama' (order).
• para – supreme, highest, ultimate; devoted to, intent on, engaged in
  adjective (masculine)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

From nṛ (man) + pā (to protect).

Root: pā (class 2)

एकान्तभावोपगताः (ekāntabhāvopagatāḥ) - those who have attained single-minded devotion/exclusive disposition

(adjective)

Nominative, masculine, plural of ekāntabhāvopagata

ekāntabhāvopagata - one who has attained a state of exclusive disposition or devotion

Compound of 'ekānta-bhāva' (exclusive disposition/devotion) and 'upagata' (attained, reached).

Compound type : tatpurusha (ekāntabhāva+upagata)

• ekāntabhāva – exclusive devotion, single-minded disposition, unique sentiment
  noun (masculine)
  Compound of 'ekānta' (exclusive, singular) and 'bhāva' (state, feeling, devotion).
• upagata – attained, approached, gone to, come into
  adjective (masculine)
  Past Passive Participle
  Derived from 'upa-' (prefix) + 'gam' (to go) + 'kta' (suffix for PPP).
  Prefix: upa
  Root: gam (class 1)

Note: Acts as a subject here.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

हरिम् (harim) - to Hari, Viṣṇu

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Viṣṇu; lion; horse; monkey; sun

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present indicative (laṭ) of pra-viś

Prefix: pra

Root: viś (class 6)

वै (vai) - indeed, certainly, verily

(indeclinable)