महाभारतः mahābhārataḥ - book-12, chapter-337, verse-17

प्राप्ते प्रजाविसर्गे वै सप्तमे पद्मसंभवे ।
नारायणो महायोगी शुभाशुभविवर्जितः ॥१७॥

17. prāpte prajāvisarge vai saptame padmasaṁbhave ,
nārāyaṇo mahāyogī śubhāśubhavivarjitaḥ.

17. prāpte prajāvisarge vai saptame padmasaṃbhave
nārāyaṇaḥ mahāyogī śubhāśubhavivarjitaḥ

17. Indeed, when the seventh creation of beings by Brahmā (padmasaṃbhava) had arrived, Nārāyaṇa, the great practitioner of (yoga), was free from both good and evil.

Words meanings summery:

• प्राप्ते (prāpte) - when reached, when obtained, when arrived

• प्रजाविसर्गे (prajāvisarge) - in the creation of beings, in the emanation of progeny

• वै (vai) - indeed, certainly (emphasizer)

• सप्तमे (saptame) - in the seventh

• पद्मसंभवे (padmasaṁbhave) - in Brahmā (born from a lotus)

• नारायणः (nārāyaṇaḥ) - Nārāyaṇa

• महायोगी (mahāyogī) - the great yogi, great ascetic, great practitioner of (yoga)

• शुभाशुभविवर्जितः (śubhāśubhavivarjitaḥ) - devoid of good and evil, free from auspicious and inauspicious

Words meanings and morphology

प्राप्ते (prāpte) - when reached, when obtained, when arrived

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, gained

past passive participle

Derived from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Used in a locative absolute construction.

प्रजाविसर्गे (prajāvisarge) - in the creation of beings, in the emanation of progeny

(noun)

Locative, masculine, singular of prajāvisarga

prajāvisarga - creation of creatures, emanation of progeny

Compound type : tatpuruṣa (prajā+visarga)

• prajā – creatures, progeny, offspring, people
  noun (feminine)
• visarga – creation, emanation, abandonment
  noun (masculine)
  Derived from root sṛj (to create) with prefix vi.
  Prefix: vi
  Root: sṛj (class 6)

Note: Used in a locative absolute construction.

वै (vai) - indeed, certainly (emphasizer)

(indeclinable)

सप्तमे (saptame) - in the seventh

(adjective)

Locative, masculine, singular of saptama

saptama - seventh

Note: Modifies padmasaṃbhave, agreeing in case and number.

पद्मसंभवे (padmasaṁbhave) - in Brahmā (born from a lotus)

(proper noun)

Locative, masculine, singular of padmasaṃbhava

padmasaṁbhava - born from a lotus; an epithet of Brahmā

Compound type : bahuvrīhi (padma+saṃbhava)

• padma – lotus
  noun (neuter)
• saṃbhava – born from, originating from, production
  noun (masculine)
  Derived from root bhū with prefix sam.
  Prefix: sam
  Root: bhū (class 1)

Note: Used in a locative absolute construction, referring to the time of Brahmā's activity.

नारायणः (nārāyaṇaḥ) - Nārāyaṇa

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Lord Nārāyaṇa, a name of Viṣṇu

महायोगी (mahāyogī) - the great yogi, great ascetic, great practitioner of (yoga)

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - great ascetic, great yogi, a great practitioner of (yoga)

Compound type : karmadhāraya (mahā+yogin)

• mahā – great, mighty
  adjective (feminine)
• yogin – yogi, ascetic, one who practices (yoga)
  noun (masculine)
  Derived from yoga.
  Root: yuj (class 7)

शुभाशुभविवर्जितः (śubhāśubhavivarjitaḥ) - devoid of good and evil, free from auspicious and inauspicious

(adjective)

Nominative, masculine, singular of śubhāśubhavivarjita

śubhāśubhavivarjita - free from good and evil, devoid of auspicious and inauspicious

Compound type : tatpuruṣa (śubhāśubha+vivarjita)

• śubhāśubha – good and evil, auspicious and inauspicious
  noun (neuter)
• vivarjita – abandoned, forsaken, devoid of, excluded
  adjective (masculine)
  past passive participle
  Derived from root vṛj (to avoid) with prefix vi.
  Prefix: vi
  Root: vṛj (class 1)