महाभारतः
mahābhārataḥ
-
book-12, chapter-337, verse-11
सुमन्तुर्जैमिनिश्चैव पैलश्च सुदृढव्रतः ।
अहं चतुर्थः शिष्यो वै शुको व्यासात्मजस्तथा ॥११॥
अहं चतुर्थः शिष्यो वै शुको व्यासात्मजस्तथा ॥११॥
11. sumanturjaiminiścaiva pailaśca sudṛḍhavrataḥ ,
ahaṁ caturthaḥ śiṣyo vai śuko vyāsātmajastathā.
ahaṁ caturthaḥ śiṣyo vai śuko vyāsātmajastathā.
11.
sumantuḥ jaiminiḥ ca eva pailaḥ ca sudṛḍhavrataḥ
aham caturthaḥ śiṣyaḥ vai śukaḥ vyāsātmajaḥ tathā
aham caturthaḥ śiṣyaḥ vai śukaḥ vyāsātmajaḥ tathā
11.
sumantuḥ ca eva jaiminiḥ ca pailaḥ sudṛḍhavrataḥ
aham vai caturthaḥ śiṣyaḥ tathā vyāsātmajaḥ śukaḥ
aham vai caturthaḥ śiṣyaḥ tathā vyāsātmajaḥ śukaḥ
11.
Sumantu, Jaimini, and Paila, the one of very firm vows, were among the disciples. I was the fourth disciple, and Shuka, the son of Vyasa, was also present.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुमन्तुः (sumantuḥ) - The sage Sumantu, one of Vyasa's principal disciples (Sumantu (a proper name))
- जैमिनिः (jaiminiḥ) - The sage Jaimini, one of Vyasa's principal disciples (Jaimini (a proper name))
- च (ca) - and
- एव (eva) - indeed, certainly, only
- पैलः (pailaḥ) - The sage Paila, one of Vyasa's principal disciples (Paila (a proper name))
- च (ca) - and
- सुदृढव्रतः (sudṛḍhavrataḥ) - Paila, who was of very firm vows (of very firm vows, firmly resolved)
- अहम् (aham) - The speaker, Vaishampayana (I)
- चतुर्थः (caturthaḥ) - The fourth in the list of disciples (fourth)
- शिष्यः (śiṣyaḥ) - A student of Vyasa (disciple, student)
- वै (vai) - indeed, verily, surely
- शुकः (śukaḥ) - Vyasa's son, Shuka, known for his wisdom (Shuka (a proper name))
- व्यासात्मजः (vyāsātmajaḥ) - Shuka, being the son of Vyasa (son of Vyasa)
- तथा (tathā) - thus, also, likewise
Words meanings and morphology
सुमन्तुः (sumantuḥ) - The sage Sumantu, one of Vyasa's principal disciples (Sumantu (a proper name))
(proper noun)
Nominative, masculine, singular of sumantu
sumantu - a proper name, the name of a sage, one of Vyasa's disciples
जैमिनिः (jaiminiḥ) - The sage Jaimini, one of Vyasa's principal disciples (Jaimini (a proper name))
(proper noun)
Nominative, masculine, singular of jaimini
jaimini - a proper name, the name of a sage, one of Vyasa's disciples
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
पैलः (pailaḥ) - The sage Paila, one of Vyasa's principal disciples (Paila (a proper name))
(proper noun)
Nominative, masculine, singular of paila
paila - a proper name, the name of a sage, one of Vyasa's disciples
च (ca) - and
(indeclinable)
सुदृढव्रतः (sudṛḍhavrataḥ) - Paila, who was of very firm vows (of very firm vows, firmly resolved)
(adjective)
Nominative, masculine, singular of sudṛḍhavrata
sudṛḍhavrata - of very firm vows, firmly resolved, steadfast in resolve
Compound type : bahuvrihi (su+dṛḍha+vrata)
- su – good, excellent, well, very
indeclinable - dṛḍha – firm, strong, solid, resolute
adjective (masculine)
Past Passive Participle
Past passive participle of dṛh.
Root: dṛh (class 7) - vrata – vow, sacred observance, religious practice, resolve
noun (neuter)
अहम् (aham) - The speaker, Vaishampayana (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
चतुर्थः (caturthaḥ) - The fourth in the list of disciples (fourth)
(adjective)
Nominative, masculine, singular of caturtha
caturtha - fourth, the fourth one
शिष्यः (śiṣyaḥ) - A student of Vyasa (disciple, student)
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - disciple, student, pupil
From root śās 'to teach, instruct'.
Root: śās (class 2)
वै (vai) - indeed, verily, surely
(indeclinable)
शुकः (śukaḥ) - Vyasa's son, Shuka, known for his wisdom (Shuka (a proper name))
(proper noun)
Nominative, masculine, singular of śuka
śuka - a proper name, the name of Vyasa's son
व्यासात्मजः (vyāsātmajaḥ) - Shuka, being the son of Vyasa (son of Vyasa)
(proper noun)
Nominative, masculine, singular of vyāsātmaja
vyāsātmaja - son of Vyasa
Compound type : tatpurusha (vyāsa+ātmaja)
- vyāsa – a proper name, the name of a revered sage, compiler of the Vedas and author of the Mahabharata
proper noun (masculine) - ātmaja – son, daughter, born of oneself
noun (masculine)
Derived from ātman (self) + ja (born).
Root: jan (class 4)
तथा (tathā) - thus, also, likewise
(indeclinable)