महाभारतः mahābhārataḥ - book-12, chapter-337, verse-34

मया धृता धारयति जगद्धि सचराचरम् ।
तस्मात्पृथ्व्याः परित्राणं करिष्ये संभवं गतः ॥३४॥

34. mayā dhṛtā dhārayati jagaddhi sacarācaram ,
tasmātpṛthvyāḥ paritrāṇaṁ kariṣye saṁbhavaṁ gataḥ.

34. mayā dhṛtā dhārayati jagat hi sacara-acaram tasmāt
pṛthvyāḥ paritrāṇam kariṣye saṃbhavam gataḥ

34. mayā dhṛtā (bhūmiḥ) hi sacara-acaram jagat dhārayati.
tasmāt saṃbhavam gataḥ (aham) pṛthvyāḥ paritrāṇam kariṣye.

34. Supported by me, this earth indeed sustains the entire world, both animate and inanimate. Therefore, having taken an embodiment (saṃbhava), I will undertake the protection of the earth.

Words meanings summery:

• मया (mayā) - by me

• धृता (dhṛtā) - (the earth) supported (supported, borne)

• धारयति (dhārayati) - it sustains, it supports

• जगत् (jagat) - the world

• हि (hi) - indeed, surely

• सचर-अचरम् (sacara-acaram) - the entire world, including all moving and non-moving beings (the animate and inanimate)

• तस्मात् (tasmāt) - therefore, from that

• पृथ्व्याः (pṛthvyāḥ) - of the earth

• परित्राणम् (paritrāṇam) - protection, salvation

• करिष्ये (kariṣye) - I will do, I will undertake

• संभवम् (saṁbhavam) - embodiment, birth

• गतः (gataḥ) - having taken (an embodiment), having become manifest (having gone, having attained)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

धृता (dhṛtā) - (the earth) supported (supported, borne)

(adjective)

Nominative, feminine, singular of dhṛta

dhṛta - held, borne, supported, maintained

Past Passive Participle

Derived from root dhṛ (to bear, hold) with -ta suffix.

Root: dhṛ (class 1)

धारयति (dhārayati) - it sustains, it supports

(verb)

3rd person , singular, active, present (laṭ) of dhārayati

Causal Present

Present tense, third person singular, active voice of the causal form of root dhṛ.

Root: dhṛ (class 1)

जगत् (jagat) - the world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

हि (hi) - indeed, surely

(indeclinable)

सचर-अचरम् (sacara-acaram) - the entire world, including all moving and non-moving beings (the animate and inanimate)

(adjective)

Accusative, neuter, singular of sacarācara

sacarācara - moving and non-moving, animate and inanimate (world/creation)

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  prefix
• cara – moving, living
  adjective (masculine)
  Derived from root car (to move).
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective (masculine)
  Derived from a (negation) + cara (moving).

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

पृथ्व्याः (pṛthvyāḥ) - of the earth

(noun)

Genitive, feminine, singular of pṛthvī

pṛthvī - earth, ground

परित्राणम् (paritrāṇam) - protection, salvation

(noun)

Accusative, neuter, singular of paritrāṇa

paritrāṇa - protection, defense, salvation

Derived from root trā (to protect) with prefix pari- and -ana suffix.

Prefix: pari

Root: trā (class 2)

करिष्ये (kariṣye) - I will do, I will undertake

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future tense, first person singular, middle voice (ātmanepada).

Root: kṛ (class 8)

संभवम् (saṁbhavam) - embodiment, birth

(noun)

Accusative, masculine, singular of saṃbhava

saṁbhava - birth, origin, existence, embodiment

Derived from root bhū (to be, become) with prefix sam-.

Prefix: sam

Root: bhū (class 1)

गतः (gataḥ) - having taken (an embodiment), having become manifest (having gone, having attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, obtained, arrived at

Past Passive Participle

Derived from root gam (to go, attain) with -ta suffix.

Root: gam (class 1)