महाभारतः mahābhārataḥ - book-12, chapter-337, verse-29

सृष्टा इमाः प्रजाः सर्वा ब्रह्मणा परमेष्ठिना ।
दैत्यदानवगन्धर्वरक्षोगणसमाकुलाः ।
जाता हीयं वसुमती भाराक्रान्ता तपस्विनी ॥२९॥

29. sṛṣṭā imāḥ prajāḥ sarvā brahmaṇā parameṣṭhinā ,
daityadānavagandharvarakṣogaṇasamākulāḥ ,
jātā hīyaṁ vasumatī bhārākrāntā tapasvinī.

29. sṛṣṭāḥ imāḥ prajāḥ sarvāḥ brahmaṇā
parameṣṭhinā
daityadānavagandharvarakṣogaṇasamākulāḥ jātā hi
iyam vasumatī bhārākrāntā tapasvinī

29. All these creatures were created by the supreme creator, Brahmā, teeming with hordes of daityas, dānavas, gandharvas, and rakṣas. Indeed, this Earth, poor thing, became overburdened.

Words meanings summery:

• सृष्टाः (sṛṣṭāḥ) - created, manifested

• इमाः (imāḥ) - these

• प्रजाः (prajāḥ) - creatures, progeny, beings

• सर्वाः (sarvāḥ) - all, every

• ब्रह्मणा (brahmaṇā) - by the creator god Brahmā (by Brahmā (the creator god))

• परमेष्ठिना (parameṣṭhinā) - by Brahmā, the supreme creator (by the supreme one, by the highest being)

• दैत्यदानवगन्धर्वरक्षोगणसमाकुलाः (daityadānavagandharvarakṣogaṇasamākulāḥ) - crowded/filled with hosts of daityas, dānavas, gandharvas, and rakṣas

• जाता (jātā) - born, produced, became

• हि (hi) - indeed, surely, because

• इयम् (iyam) - this

• वसुमती (vasumatī) - the Earth (rich in wealth)

• भाराक्रान्ता (bhārākrāntā) - overburdened, oppressed by a burden

• तपस्विनी (tapasvinī) - suffering, miserable, ascetic (feminine)

Words meanings and morphology

सृष्टाः (sṛṣṭāḥ) - created, manifested

(adjective)

Nominative, feminine, plural of sṛṣṭa

sṛṣṭa - created, produced, released, manifested

past passive participle

PPP of root 'sṛj' (to create, emit)

Root: sṛj (class 6)

Note: Agrees with prajāḥ

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, he, she, it

प्रजाः (prajāḥ) - creatures, progeny, beings

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people, offspring

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with prajāḥ

ब्रह्मणा (brahmaṇā) - by the creator god Brahmā (by Brahmā (the creator god))

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahma (the creator god), sacred utterance, ultimate reality

परमेष्ठिना (parameṣṭhinā) - by Brahmā, the supreme creator (by the supreme one, by the highest being)

(adjective)

Instrumental, masculine, singular of parameṣṭhin

parameṣṭhin - standing at the head, supreme, chief, highest being (e.g., Brahmā)

Compound 'parama' (highest) + 'sthā' (to stand) + -in suffix

Compound type : tatpurusha (parama+sthā)

• parama – highest, supreme, ultimate
  adjective (masculine)
• sthā – to stand, to be, to reside
  root
  Root: sthā (class 1)

Note: Agrees with brahmaṇā

दैत्यदानवगन्धर्वरक्षोगणसमाकुलाः (daityadānavagandharvarakṣogaṇasamākulāḥ) - crowded/filled with hosts of daityas, dānavas, gandharvas, and rakṣas

(adjective)

Nominative, feminine, plural of daityadānavagandharvarakṣogaṇasamākula

daityadānavagandharvarakṣogaṇasamākula - crowded with multitudes of Daityas, Dānavas, Gandharvas, and Rakṣas

Compound adjective

Compound type : bahuvrihi (daitya+dānava+gandharva+rakṣas+gaṇa+samākula)

• daitya – descendant of Diti (a class of demons)
  noun (masculine)
• dānava – descendant of Danu (a class of demons)
  noun (masculine)
• gandharva – a celestial musician/spirit
  noun (masculine)
• rakṣas – a demon, a rākṣasa
  noun (masculine)
• gaṇa – multitude, host, troop, collection
  noun (masculine)
• samākula – crowded, confused, agitated, filled with
  adjective (feminine)
  past passive participle
  PPP of root 'kul' with prefix 'sam-ā'
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Agrees with prajāḥ

जाता (jātā) - born, produced, became

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened, become

past passive participle

PPP of root 'jan' (to be born)

Root: jan (class 4)

Note: Agrees with vasumatī

हि (hi) - indeed, surely, because

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

वसुमती (vasumatī) - the Earth (rich in wealth)

(noun)

Nominative, feminine, singular of vasumatī

vasumatī - the Earth (literally, 'rich in wealth')

From 'vasu' (wealth) + mat (possessive suffix) + ī (feminine suffix)

भाराक्रान्ता (bhārākrāntā) - overburdened, oppressed by a burden

(adjective)

Nominative, feminine, singular of bhārākrānta

bhārākrānta - overburdened, oppressed by a burden, laden

past passive participle

Compound of 'bhāra' (burden) and 'ākrānta' (oppressed, overcome - PPP of ākram)

Compound type : tatpurusha (bhāra+ākrānta)

• bhāra – burden, load, weight
  noun (masculine)
• ākrānta – oppressed, overcome, attacked, laden
  adjective (feminine)
  past passive participle
  PPP of root 'kram' with prefix 'ā'
  Prefix: ā
  Root: kram (class 1)

Note: Agrees with vasumatī

तपस्विनी (tapasvinī) - suffering, miserable, ascetic (feminine)

(adjective)

Nominative, feminine, singular of tapasvin

tapasvin - ascetic, recluse, suffering, pitiable, wretched

From 'tapas' (penance, suffering) + -vin (possessive suffix)

Note: Agrees with vasumatī