महाभारतः mahābhārataḥ - book-12, chapter-337, verse-35

एवं स चिन्तयित्वा तु भगवान्मधुसूदनः ।
रूपाण्यनेकान्यसृजत्प्रादुर्भावभवाय सः ॥३५॥

35. evaṁ sa cintayitvā tu bhagavānmadhusūdanaḥ ,
rūpāṇyanekānyasṛjatprādurbhāvabhavāya saḥ.

35. evam saḥ cintayitvā tu bhagavān madhusūdanaḥ
rūpāṇi anekāni asṛjat prādurbhāvabhavāya saḥ

35. bhagavān madhusūdanaḥ saḥ evam cintayitvā tu
prādurbhāvabhavāya anekāni rūpāṇi asṛjat saḥ

35. Having thus pondered, Lord Madhusudana, for the purpose of his manifestations, created many forms.

Words meanings summery:

• एवम् (evam) - in this way, having considered this (thus, in this manner, so)

• सः (saḥ) - he (referring to Lord Madhusudana) (he, that)

• चिन्तयित्वा (cintayitvā) - having reflected (having thought, having pondered)

• तु (tu) - indeed, emphasizing the action (but, indeed, however, moreover)

• भगवान् (bhagavān) - Lord (a respectful address for a divine being) (possessing fortune, glorious, divine, Lord)

• मधुसूदनः (madhusūdanaḥ) - Lord Vishnu (slayer of Madhu (a demon), an epithet of Vishnu/Krishna)

• रूपाणि (rūpāṇi) - various divine forms (forms, appearances, images)

• अनेकानि (anekāni) - a multitude of (many, numerous, not one)

• असृजत् (asṛjat) - he brought into being (he created, he released)

• प्रादुर्भावभवाय (prādurbhāvabhavāya) - for the purpose of his incarnations (for the sake of coming into being, for the purpose of manifestation)

• सः (saḥ) - he himself (emphasizing the doer, Lord Madhusudana) (he, that)

Words meanings and morphology

एवम् (evam) - in this way, having considered this (thus, in this manner, so)

(indeclinable)

सः (saḥ) - he (referring to Lord Madhusudana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad

चिन्तयित्वा (cintayitvā) - having reflected (having thought, having pondered)

(indeclinable)

absolutive

Derived from root cint (10th class) with suffix -tvā

Root: cit (class 10)

Note: Absolutive (gerund) form.

तु (tu) - indeed, emphasizing the action (but, indeed, however, moreover)

(indeclinable)

भगवान् (bhagavān) - Lord (a respectful address for a divine being) (possessing fortune, glorious, divine, Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, glorious, divine, Lord

present active participle of root bhaj, here used as a noun

Root: bhaj (class 1)

Note: Nominative singular masculine of bhagavat.

मधुसूदनः (madhusūdanaḥ) - Lord Vishnu (slayer of Madhu (a demon), an epithet of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon's name
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd (to kill, destroy)
  Root: sūd (class 10)

Note: Nominative singular masculine.

रूपाणि (rūpāṇi) - various divine forms (forms, appearances, images)

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty

Note: Accusative plural neuter.

अनेकानि (anekāni) - a multitude of (many, numerous, not one)

(adjective)

Accusative, neuter, plural of aneka

aneka - many, numerous, not one

Compound of a (negative) + eka (one)

Note: Accusative plural neuter, agreeing with rūpāṇi.

असृजत् (asṛjat) - he brought into being (he created, he released)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

imperfect

Imperfect 3rd singular active

Root: sṛj (class 6)

प्रादुर्भावभवाय (prādurbhāvabhavāya) - for the purpose of his incarnations (for the sake of coming into being, for the purpose of manifestation)

(noun)

Dative, masculine, singular of prādurbhāvabhava

prādurbhāvabhava - manifestation, coming into existence, incarnation

compound of prādurbhāva and bhava

Compound type : tatpurusha (prādurbhāva+bhava)

• prādurbhāva – manifestation, appearance, coming forth
  noun (masculine)
  from pra + ā + bhū
  Prefixes: pra+ā
  Root: bhū (class 1)
• bhava – being, existence, birth, coming into being
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

Note: Dative singular masculine, indicating purpose.

सः (saḥ) - he himself (emphasizing the doer, Lord Madhusudana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad, for emphasis.