महाभारतः mahābhārataḥ - book-12, chapter-337, verse-24

स तामैश्वर्ययोगस्थां बुद्धिं शक्तिमतीं सतीम् ।
उवाच वचनं देवो बुद्धिं वै प्रभुरव्ययः ॥२४॥

24. sa tāmaiśvaryayogasthāṁ buddhiṁ śaktimatīṁ satīm ,
uvāca vacanaṁ devo buddhiṁ vai prabhuravyayaḥ.

24. sa tām aiśvaryayogasthām buddhim śaktimatīm satīm
uvāca vacanam devaḥ buddhim vai prabhuḥ avyayaḥ

24. sa devaḥ avyayaḥ prabhuḥ vai tām aiśvaryayogasthām
śaktimatīm satīm buddhim vacanam uvāca buddhim

24. That divine Lord (deva), the immutable master, then spoke words to that intellect (buddhi) which was established in divine power (aiśvarya) and spiritual discipline (yoga), endowed with potency, and pure.

Words meanings summery:

• स (sa) - that (referring to Hari) (he, that (masculine nominative singular))

• ताम् (tām) - that (referring to buddhi) (her, that (feminine accusative singular))

• ऐश्वर्ययोगस्थाम् (aiśvaryayogasthām) - established in divine power (aiśvarya) and spiritual discipline (yoga) (established in sovereignty and yoga)

• बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding)

• शक्तिमतीम् (śaktimatīm) - endowed with potency (powerful, potent, endowed with power)

• सतीम् (satīm) - pure (pure, virtuous, existing, good)

• उवाच (uvāca) - spoke (spoke, said)

• वचनम् (vacanam) - words (as speech) (word, speech, saying)

• देवः (devaḥ) - divine Lord (god, divine being)

• बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding)

• वै (vai) - indeed, certainly (indeed, certainly, truly (emphatic particle))

• प्रभुः (prabhuḥ) - the master (Lord, master, mighty)

• अव्ययः (avyayaḥ) - the immutable (imperishable, immutable, eternal)

Words meanings and morphology

स (sa) - that (referring to Hari) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ताम् (tām) - that (referring to buddhi) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ऐश्वर्ययोगस्थाम् (aiśvaryayogasthām) - established in divine power (aiśvarya) and spiritual discipline (yoga) (established in sovereignty and yoga)

(adjective)

Accusative, feminine, singular of aiśvaryayogastha

aiśvaryayogastha - situated in or endowed with sovereignty and yoga

Compound type : tatpurusha (aiśvarya+yoga+stha)

• aiśvarya – sovereignty, dominion, lordly power, divine attribute
  noun (neuter)
  From īśvara
• yoga – union, conjunction, spiritual discipline, effort
  noun (masculine)
  From √yuj
  Root: yuj (class 7)
• stha – standing, staying, situated in
  adjective
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies buddhim

बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, mind, perception

From √budh

Root: budh (class 1)

Note: Object of uvāca

शक्तिमतीम् (śaktimatīm) - endowed with potency (powerful, potent, endowed with power)

(adjective)

Accusative, feminine, singular of śaktimat

śaktimat - possessed of power, potent, mighty

Suffix -mat denoting possession

Note: Qualifies buddhim

सतीम् (satīm) - pure (pure, virtuous, existing, good)

(adjective)

Accusative, feminine, singular of satī

satī - virtuous, chaste, pure; existing, real

Feminine of 'sat' (present participle of √as, to be)

Root: as (class 2)

Note: Qualifies buddhim

उवाच (uvāca) - spoke (spoke, said)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

वचनम् (vacanam) - words (as speech) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, command

From √vac

Root: vac (class 2)

देवः (devaḥ) - divine Lord (god, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, celestial

Note: Subject of uvāca

बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, mind, perception

From √budh

Root: budh (class 1)

Note: Repetition for emphasis; or could be read with 'vai' as 'it is indeed the intellect'.

वै (vai) - indeed, certainly (indeed, certainly, truly (emphatic particle))

(indeclinable)

Note: Emphatic particle

प्रभुः (prabhuḥ) - the master (Lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

pra + √bhū

Prefix: pra

Root: bhū (class 1)

Note: Qualifies devaḥ

अव्ययः (avyayaḥ) - the immutable (imperishable, immutable, eternal)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, eternal; indeclinable word

a (negation) + vyaya (expenditure, decay). From vi + √i + ya

Compound type : bahuvrihi (a+vyaya)

• a – not, non-
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay, perishableness
  noun (masculine)
  From vi + √i (to go)
  Prefix: vi
  Root: i (class 2)

Note: Qualifies prabhuḥ