महाभारतः mahābhārataḥ - book-12, chapter-337, verse-59

सांख्यं योगं पञ्चरात्रं वेदाः पाशुपतं तथा ।
ज्ञानान्येतानि राजर्षे विद्धि नानामतानि वै ॥५९॥

59. sāṁkhyaṁ yogaṁ pañcarātraṁ vedāḥ pāśupataṁ tathā ,
jñānānyetāni rājarṣe viddhi nānāmatāni vai.

59. sāṃkhyam yogam pañcarātram vedāḥ pāśupatam tathā
jñānāni etāni rājarṣe viddhi nānāmatāni vai

59. rājarṣe sāṃkhyam yogam pañcarātram vedāḥ tathā
pāśupatam etāni jñānāni nānāmatāni vai viddhi

59. O royal sage, know that Sāṃkhya (sāṃkhya), Yoga (yoga), Pañcarātra, the Vedas, and Pāśupata — these are indeed various doctrines.

Words meanings summery:

• सांख्यम् (sāṁkhyam) - The Sāṃkhya (sāṃkhya) philosophical system (Sāṃkhya system, philosophical system)

• योगम् (yogam) - The Yoga (yoga) philosophical system (Yoga, union, discipline)

• पञ्चरात्रम् (pañcarātram) - The Pañcarātra tradition (Pañcarātra system)

• वेदाः (vedāḥ) - The sacred Vedic texts (Vedas, sacred texts)

• पाशुपतम् (pāśupatam) - The Pāśupata Śaiva tradition (Pāśupata system)

• तथा (tathā) - and also (thus, in that manner, and so, also)

• ज्ञानानि (jñānāni) - doctrines, systems of knowledge (knowledges, systems of knowledge, doctrines)

• एतानि (etāni) - these (systems) (these)

• राजर्षे (rājarṣe) - O King-Sage (O royal sage)

• विद्धि (viddhi) - know (as distinct doctrines) (know, understand)

• नानामतानि (nānāmatāni) - various doctrines (various doctrines, different opinions)

• वै (vai) - indeed (indeed, certainly, verily)

Words meanings and morphology

सांख्यम् (sāṁkhyam) - The Sāṃkhya (sāṃkhya) philosophical system (Sāṃkhya system, philosophical system)

(noun)

Accusative, neuter, singular of sāṃkhya

sāṁkhya - relating to number; enumerative; a philosophical system

derived from saṃkhyā (number, enumeration) + aṇ (Pāṇini 4.2.114)

Note: Object of 'viddhi'.

योगम् (yogam) - The Yoga (yoga) philosophical system (Yoga, union, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, application, effort, spiritual discipline, a philosophical system

from root yuj (to join, to yoke) + ghañ (Pāṇini 3.3.18)

Root: yuj (class 7)

Note: Object of 'viddhi'.

पञ्चरात्रम् (pañcarātram) - The Pañcarātra tradition (Pañcarātra system)

(noun)

Accusative, neuter, singular of pañcarātra

pañcarātra - five nights; a religious tradition prominent in Vaishnavism

compound of pañca (five) and rātra (night)

Compound type : dvigu (pañca+rātra)

• pañca – five
  numeral
• rātra – night
  noun (neuter)

Note: Object of 'viddhi'.

वेदाः (vedāḥ) - The sacred Vedic texts (Vedas, sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - knowledge, sacred knowledge, the Vedas

from root vid (to know) + ghañ (Pāṇini 3.3.18)

Root: vid (class 2)

Note: Subject. Implied as part of the list of doctrines.

पाशुपतम् (pāśupatam) - The Pāśupata Śaiva tradition (Pāśupata system)

(noun)

Accusative, neuter, singular of pāśupata

pāśupata - relating to Paśupati (Śiva); a follower of Paśupati; a system of Śaivism

derived from paśupati (lord of animals, an epithet of Śiva) + aṇ (Pāṇini 4.2.114)

Note: Object of 'viddhi'.

तथा (tathā) - and also (thus, in that manner, and so, also)

(indeclinable)

ज्ञानानि (jñānāni) - doctrines, systems of knowledge (knowledges, systems of knowledge, doctrines)

(noun)

neuter, plural of jñāna

jñāna - knowledge, wisdom, understanding, doctrine

from root jñā (to know) + lyuṭ (Pāṇini 3.3.115)

Root: jñā (class 9)

Note: In apposition to 'etāni' and refers to the previously listed systems.

एतानि (etāni) - these (systems) (these)

(pronoun)

neuter, plural of etad

etad - this, these

Note: Refers to the enumerated systems.

राजर्षे (rājarṣe) - O King-Sage (O royal sage)

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - royal sage, king and sage

compound of rājan (king) and ṛṣi (sage)

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king
  noun (masculine)
  Root: rāj
• ṛṣi – sage, seer
  noun (masculine)

Note: Address to the listener.

विद्धि (viddhi) - know (as distinct doctrines) (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

2nd conjugation, imperative mood

Root: vid (class 2)

Note: Implies the addressee.

नानामतानि (nānāmatāni) - various doctrines (various doctrines, different opinions)

(noun)

Accusative, neuter, plural of nānāmata

nānāmata - various opinions, different doctrines

compound of nānā (various) and mata (opinion, doctrine)

Compound type : karmadhāraya (nānā+mata)

• nānā – various, diverse, different
  indeclinable
• mata – opinion, doctrine, system, thought
  noun (neuter)
  Past Passive Participle (secondary noun use)
  From root man (to think) + kta
  Root: man (class 4)

Note: Direct object of 'viddhi', modifying 'jñānāni'.

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Note: Emphasizes the statement.