महाभारतः mahābhārataḥ - book-12, chapter-337, verse-28

तां चैव प्रकृतिं प्राप्य एकीभावगतोऽभवत् ।
अथास्य बुद्धिरभवत्पुनरन्या तदा किल ॥२८॥

28. tāṁ caiva prakṛtiṁ prāpya ekībhāvagato'bhavat ,
athāsya buddhirabhavatpunaranyā tadā kila.

28. tām ca eva prakṛtim prāpya ekībhāvagataḥ abhavat
atha asya buddhiḥ abhavat punaḥ anyā tadā kila

28. Having attained that very nature (prakṛti), he became one with it. Then, at that very moment, another thought indeed arose in his mind.

Words meanings summery:

• ताम् (tām) - that, her

• च (ca) - and, also

• एव (eva) - indeed, only, just

• प्रकृतिम् (prakṛtim) - nature, primordial matter, original form

• प्राप्य (prāpya) - having attained, having reached

• एकीभावगतः (ekībhāvagataḥ) - one who has attained oneness, united

• अभवत् (abhavat) - became, was, happened

• अथ (atha) - then, now, subsequently

• अस्य (asya) - his, of him, to him

• बुद्धिः (buddhiḥ) - intellect, understanding, thought, mind

• अभवत् (abhavat) - became, was, happened

• पुनः (punaḥ) - again, furthermore, moreover

• अन्या (anyā) - another, other, different

• तदा (tadā) - then, at that time

• किल (kila) - indeed, certainly, it is said

Words meanings and morphology

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

प्रकृतिम् (prakṛtim) - nature, primordial matter, original form

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, primordial matter, fundamental constitution

From pra-kṛ (to make, to do)

Prefix: pra

Root: kṛ (class 8)

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

absolutive

Derived from root 'āp' with prefix 'pra' and suffix -ya

Prefix: pra

Root: āp (class 5)

एकीभावगतः (ekībhāvagataḥ) - one who has attained oneness, united

(adjective)

Nominative, masculine, singular of ekībhāvagata

ekībhāvagata - united in one, having attained oneness, merged

Compound: ekībhāva (state of being one) + gata (gone, attained)

Compound type : tatpurusha (ekībhāva+gata)

• ekībhāva – state of being one, oneness, unity
  noun (masculine)
  From eka (one) + bhāva (state)
• gata – gone, attained, reached
  adjective (masculine)
  past passive participle
  PPP of root 'gam' (to go)
  Root: gam (class 1)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect

Imperfect 3rd person singular active voice of root 'bhū'

Root: bhū (class 1)

अथ (atha) - then, now, subsequently

(indeclinable)

अस्य (asya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

बुद्धिः (buddhiḥ) - intellect, understanding, thought, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, thought, mind, discernment

From root 'budh' (to know, to awaken)

Root: budh (class 1)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect

Imperfect 3rd person singular active voice of root 'bhū'

Root: bhū (class 1)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

अन्या (anyā) - another, other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Agrees with buddhiḥ

तदा (tadā) - then, at that time

(indeclinable)

किल (kila) - indeed, certainly, it is said

(indeclinable)