महाभारतः mahābhārataḥ - book-12, chapter-337, verse-62

उमापतिर्भूतपतिः श्रीकण्ठो ब्रह्मणः सुतः ।
उक्तवानिदमव्यग्रो ज्ञानं पाशुपतं शिवः ॥६२॥

62. umāpatirbhūtapatiḥ śrīkaṇṭho brahmaṇaḥ sutaḥ ,
uktavānidamavyagro jñānaṁ pāśupataṁ śivaḥ.

62. umāpatiḥ bhūtapatiḥ śrīkaṇṭhaḥ brahmaṇaḥ sutaḥ
uktavān idam avyagraḥ jñānam pāśupatam śivaḥ

62. umāpatiḥ bhūtapatiḥ śrīkaṇṭhaḥ brahmaṇaḥ sutaḥ
avyagraḥ śivaḥ idam pāśupatam jñānam uktavān

62. Umāpati, Bhūtāpati, Śrīkaṇṭha, the son of Brahmā, the undisturbed Śiva, taught this Pāśupata (pāśupata) doctrine.

Words meanings summery:

• उमापतिः (umāpatiḥ) - Lord Śiva, as Umā's husband (husband of Umā)

• भूतपतिः (bhūtapatiḥ) - lord of (all) beings (lord of beings, lord of ghosts)

• श्रीकण्ठः (śrīkaṇṭhaḥ) - the one with the auspicious throat, Śrīkaṇṭha (one with a beautiful throat, Śrīkaṇṭha (name of Śiva))

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (brahman) (of Brahmā)

• सुतः (sutaḥ) - son

• उक्तवान् (uktavān) - taught, expounded (having spoken, he spoke, taught)

• इदम् (idam) - this (doctrine) (this, this (neuter))

• अव्यग्रः (avyagraḥ) - undisturbed, focused (undisturbed, tranquil, calm)

• ज्ञानम् (jñānam) - the doctrine (knowledge, doctrine)

• पाशुपतम् (pāśupatam) - the Pāśupata (pāśupata) (Pāśupata)

• शिवः (śivaḥ) - Lord Śiva (Śiva, auspicious)

Words meanings and morphology

उमापतिः (umāpatiḥ) - Lord Śiva, as Umā's husband (husband of Umā)

(proper noun)

Nominative, masculine, singular of umāpati

umāpati - husband of Umā (Pārvatī), an epithet of Śiva

compound of umā (Umā) and pati (lord, husband)

Compound type : tatpuruṣa (umā+pati)

• umā – Umā (name of Pārvatī)
  proper noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: In apposition to Śiva.

भूतपतिः (bhūtapatiḥ) - lord of (all) beings (lord of beings, lord of ghosts)

(proper noun)

Nominative, masculine, singular of bhūtapati

bhūtapati - lord of beings/elements/ghosts, an epithet of Śiva

compound of bhūta (being, element, ghost) and pati (lord)

Compound type : tatpuruṣa (bhūta+pati)

• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle (secondary noun use)
  From root bhū (to be) + kta
  Root: bhū (class 1)
• pati – lord, master
  noun (masculine)

Note: In apposition to Śiva.

श्रीकण्ठः (śrīkaṇṭhaḥ) - the one with the auspicious throat, Śrīkaṇṭha (one with a beautiful throat, Śrīkaṇṭha (name of Śiva))

(proper noun)

Nominative, masculine, singular of śrīkaṇṭha

śrīkaṇṭha - one with a beautiful or auspicious throat, an epithet of Śiva (referring to his blue throat from consuming poison)

compound of śrī (beauty, auspiciousness) and kaṇṭha (throat)

Compound type : bahuvrīhi (śrī+kaṇṭha)

• śrī – beauty, prosperity, auspiciousness
  noun (feminine)
• kaṇṭha – throat, neck
  noun (masculine)

Note: In apposition to Śiva.

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (brahman) (of Brahmā)

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), the absolute reality (neuter)

Root: bṛh (class 1)

Note: Connected to 'sutaḥ'.

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, born

Past Passive Participle (secondary noun use)

from root sū (to beget, to bear) + kta

Root: sū (class 2)

Note: In apposition to Śiva.

उक्तवान् (uktavān) - taught, expounded (having spoken, he spoke, taught)

(participle)

Nominative, masculine, singular of vac

vac - to speak, to say, to tell

Past Active Participle

From root vac (to speak) + ktavatū (Pāṇini 3.2.102)

Root: vac (class 2)

Note: Main verb of the sentence.

इदम् (idam) - this (doctrine) (this, this (neuter))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Direct object of 'uktavān'.

अव्यग्रः (avyagraḥ) - undisturbed, focused (undisturbed, tranquil, calm)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - undisturbed, calm, tranquil, attentive, focused

negative compound of a (not) and vyagra (agitated, disturbed)

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-
  indeclinable
  Negative prefix
• vyagra – agitated, disturbed, distracted
  adjective (masculine)
  from vi-agra (having the forefront distracted)
  Prefix: vi

Note: Agreement with 'śivaḥ'.

ज्ञानम् (jñānam) - the doctrine (knowledge, doctrine)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, doctrine, system

from root jñā (to know) + lyuṭ (Pāṇini 3.3.115)

Root: jñā (class 9)

Note: Refers to the Pāśupata system.

पाशुपतम् (pāśupatam) - the Pāśupata (pāśupata) (Pāśupata)

(adjective)

Accusative, neuter, singular of pāśupata

pāśupata - relating to Paśupati (Śiva); a follower of Paśupati; a system of Śaivism

derived from paśupati (lord of animals, an epithet of Śiva) + aṇ (Pāṇini 4.2.114)

Note: Modifies 'jñānam'.

शिवः (śivaḥ) - Lord Śiva (Śiva, auspicious)

(proper noun)

Nominative, masculine, singular of śiva

śiva - auspicious, benevolent; name of a major Hindu deity

Note: The subject of the action.