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12,337

महाभारतः       mahābhārataḥ - book-12, chapter-337, verse-54

सोऽहं तस्य प्रसादेन देवस्य हरिमेधसः ।
अपान्तरतमा नाम ततो जातोऽऽज्ञया हरेः ।
पुनश्च जातो विख्यातो वसिष्ठकुलनन्दनः ॥५४॥
54. so'haṁ tasya prasādena devasya harimedhasaḥ ,
apāntaratamā nāma tato jāto''jñayā hareḥ ,
punaśca jāto vikhyāto vasiṣṭhakulanandanaḥ.
54. saḥ aham tasya prasādena devasya
hari-medhasaḥ apāntaratamā nāma tataḥ
jātaḥ ājñayā hareḥ punaḥ ca jātaḥ
vikhyātaḥ vasiṣṭha-kula-nandanaḥ
54. saḥ aham tasya devasya hari-medhasaḥ
prasādena hareḥ ājñayā ca tataḥ
apāntaratamā nāma jātaḥ punaḥ ca
vikhyātaḥ vasiṣṭha-kula-nandanaḥ jātaḥ
54. I am that (Apāntaratamas) who was then born by that name, by the grace of that god Hari-Medhas and by the command of Hari. And again, I was born renowned as the delight of the Vasiṣṭha lineage.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that (masculine nominative singular)
  • अहम् (aham) - I
  • तस्य (tasya) - of him, of that
  • प्रसादेन (prasādena) - by grace, by favor
  • देवस्य (devasya) - of the god
  • हरि-मेधसः (hari-medhasaḥ) - of Hari-Medhas (a name of Vishnu)
  • अपान्तरतमा (apāntaratamā) - the sage named Apāntaratamas, the speaker in his previous life (Apāntaratamas (name of a sage))
  • नाम (nāma) - by name, indeed, namely
  • ततः (tataḥ) - then, thence, afterwards
  • जातः (jātaḥ) - born, produced, become
  • आज्ञया (ājñayā) - by command, by order
  • हरेः (hareḥ) - of Hari (Vishnu)
  • पुनः (punaḥ) - again, anew, moreover
  • (ca) - and, also
  • जातः (jātaḥ) - born, produced, become
  • विख्यातः (vikhyātaḥ) - renowned, famous, well-known
  • वसिष्ठ-कुल-नन्दनः (vasiṣṭha-kula-nandanaḥ) - one who brings joy to the Vasiṣṭha family; a member of the Vasiṣṭha lineage (delight of the Vasiṣṭha lineage; descendent of Vasiṣṭha)

Words meanings and morphology

सः (saḥ) - he, that (masculine nominative singular)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, self
First person pronoun.
तस्य (tasya) - of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Agrees with 'devasya'.
प्रसादेन (prasādena) - by grace, by favor
(noun)
Instrumental, masculine, singular of prasāda
prasāda - grace, favor, serenity, clearness, gift
From 'pra' + root 'sad' (to sit, settle down).
Prefix: pra
Root: sad (class 1)
Note: Indicates the means or instrument.
देवस्य (devasya) - of the god
(noun)
Genitive, masculine, singular of deva
deva - god, deity, divine being
From root 'div' (to shine).
Root: div (class 4)
Note: Possessive modifier for 'prasādena'.
हरि-मेधसः (hari-medhasaḥ) - of Hari-Medhas (a name of Vishnu)
(proper noun)
Genitive, masculine, singular of hari-medhas
hari-medhas - Name of Vishnu; one whose intelligence is Hari, or whose 'medhas' is Hari (medhas can mean intellect, vigor, or sacrificial food).
Compound of Hari and Medhas.
Compound type : Bahuvrīhi (hari+medhas)
  • hari – Vishnu, Krishna; tawny, yellow, green; lion
    proper noun (masculine)
    From root 'hṛ' (to take, carry).
    Root: hṛ (class 1)
  • medhas – intellect, mental power, wisdom; sacrificial food, fat
    noun (neuter)
    From root 'midh' (to be fat, thrive).
    Root: midh (class 1)
Note: Agrees with 'devasya'.
अपान्तरतमा (apāntaratamā) - the sage named Apāntaratamas, the speaker in his previous life (Apāntaratamas (name of a sage))
(proper noun)
Nominative, masculine, singular of apāntaratama
apāntaratama - Apāntaratamas (a specific sage, often identified with Vyāsa in his previous birth); lit. 'most inward' or 'beyond inner darkness'
Compound type : Bahuvrīhi (apa+antara+tama)
  • apa – away, off, from, down; a negative or privative prefix
    indeclinable
    Prefix indicating removal, separation, or completion.
  • antara – inner, interior, within, interval, other, difference
    noun (neuter)
  • tama – darkness, ignorance; (as suffix) most, greatest (superlative)
    noun (masculine)
    From root 'tam' (to be dark) or superlative suffix '-tama'.
    Root: tam
Note: Predicate nominative for 'aham'.
नाम (nāma) - by name, indeed, namely
(indeclinable)
Can function as an indeclinable adverb meaning 'by name, indeed'.
ततः (tataḥ) - then, thence, afterwards
(indeclinable)
Adverbial particle indicating sequence.
जातः (jātaḥ) - born, produced, become
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, become
Past Passive Participle
From root 'jan' (to be born) + '-kta' suffix.
Root: jan (class 4)
Note: Used actively for 'was born'.
आज्ञया (ājñayā) - by command, by order
(noun)
Instrumental, feminine, singular of ājñā
ājñā - command, order, permission, authority
From 'ā' + root 'jñā' (to know, command).
Prefix: ā
Root: jñā (class 9)
Note: Indicates the means or cause of being born.
हरेः (hareḥ) - of Hari (Vishnu)
(proper noun)
Genitive, masculine, singular of hari
hari - Vishnu, Krishna; tawny, yellow, green; lion
From root 'hṛ' (to take, carry).
Root: hṛ (class 1)
Note: Possessive modifier for 'ājñayā'.
पुनः (punaḥ) - again, anew, moreover
(indeclinable)
Adverbial particle.
(ca) - and, also
(indeclinable)
जातः (jātaḥ) - born, produced, become
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, become
Past Passive Participle
From root 'jan' (to be born) + '-kta' suffix.
Root: jan (class 4)
Note: Used actively for 'was born'.
विख्यातः (vikhyātaḥ) - renowned, famous, well-known
(adjective)
Nominative, masculine, singular of vikhyāta
vikhyāta - renowned, famous, well-known, celebrated
Past Passive Participle
From 'vi' + root 'khyā' (to be known) + '-kta' suffix.
Prefix: vi
Root: khyā (class 2)
Note: Predicate adjective for 'aham' (implied with 'jātaḥ').
वसिष्ठ-कुल-नन्दनः (vasiṣṭha-kula-nandanaḥ) - one who brings joy to the Vasiṣṭha family; a member of the Vasiṣṭha lineage (delight of the Vasiṣṭha lineage; descendent of Vasiṣṭha)
(noun)
Nominative, masculine, singular of vasiṣṭha-kula-nandana
vasiṣṭha-kula-nandana - the joy/delight of the Vasiṣṭha family/lineage
Compound type : Tatpuruṣa (vasiṣṭha+kula+nandana)
  • vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage); most excellent, best
    proper noun (masculine)
    Superlative of 'vasu' (good).
    Root: vas (class 1)
  • kula – family, lineage, race, clan
    noun (neuter)
    Root: kul (class 10)
  • nandana – delight, son, child, gladdening
    noun (masculine)
    From root 'nand' (to rejoice) + '-ana' suffix.
    Root: nand (class 1)
Note: Predicate for 'aham' (implied).