महाभारतः mahābhārataḥ - book-12, chapter-337, verse-26

अथैनं बुद्धिसंयुक्तं पुनः स ददृशे हरिः ।
भूयश्चैनं वचः प्राह सृजेमा विविधाः प्रजाः ॥२६॥

26. athainaṁ buddhisaṁyuktaṁ punaḥ sa dadṛśe hariḥ ,
bhūyaścainaṁ vacaḥ prāha sṛjemā vividhāḥ prajāḥ.

26. atha enam buddhisamyuktam punaḥ sa dadṛśe hariḥ
bhūyaḥ ca enam vacaḥ prāha sṛja imāḥ vividhāḥ prajāḥ

26. atha punaḥ sa hariḥ enam buddhisamyuktam dadṛśe ca
bhūyaḥ enam vacaḥ prāha (iti) imāḥ vividhāḥ prajāḥ sṛja

26. Then, Hari again saw him (Brahmā) endowed with intellect (buddhi). And again he spoke these words to him: 'Create these diverse beings (prajāḥ)!'

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• एनम् (enam) - him (Brahmā) (him, this (masculine accusative singular))

• बुद्धिसम्युक्तम् (buddhisamyuktam) - endowed with intellect (buddhi) (united with intellect, endowed with understanding)

• पुनः (punaḥ) - again (again, anew, furthermore)

• स (sa) - he (Hari) (he, that (masculine nominative singular))

• ददृशे (dadṛśe) - saw (saw, beheld)

• हरिः (hariḥ) - Hari (Hari (a name of Vishnu))

• भूयः (bhūyaḥ) - again (again, furthermore, moreover)

• च (ca) - and (and, also)

• एनम् (enam) - him (Brahmā) (him, this (masculine accusative singular))

• वचः (vacaḥ) - words (word, speech)

• प्राह (prāha) - spoke (said, spoke forth)

• सृज (sṛja) - create (create, emit)

• इमाः (imāḥ) - these (these (feminine accusative plural))

• विविधाः (vividhāḥ) - diverse (diverse, various, manifold)

• प्रजाः (prajāḥ) - beings (progeny, creatures, beings, people)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

एनम् (enam) - him (Brahmā) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enat

enat - this, that (demonstrative pronoun)

बुद्धिसम्युक्तम् (buddhisamyuktam) - endowed with intellect (buddhi) (united with intellect, endowed with understanding)

(adjective)

Accusative, masculine, singular of buddhisamyukta

buddhisamyukta - united with intellect, endowed with understanding

Past Passive Participle

buddhi (intellect) + saṃyukta (united, endowed)

Compound type : tatpurusha (buddhi+samyukta)

• buddhi – intellect, understanding, reason, mind
  noun (feminine)
  From √budh
  Root: budh (class 1)
• samyukta – joined, united, endowed with, connected
  adjective (masculine)
  Past Passive Participle
  sam + √yuj
  Prefix: sam
  Root: yuj (class 7)

Note: Qualifies enam

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)

स (sa) - he (Hari) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Hari

ददृशे (dadṛśe) - saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

Root: dṛś (class 1)

Note: Ātmanepada form

हरिः (hariḥ) - Hari (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Vishnu, Krishna); yellow, tawny, lion

Note: Subject of dadṛśe

भूयः (bhūyaḥ) - again (again, furthermore, moreover)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एनम् (enam) - him (Brahmā) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enat

enat - this, that (demonstrative pronoun)

Note: Object of prāha

वचः (vacaḥ) - words (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

From √vac

Root: vac (class 2)

Note: Object of prāha

प्राह (prāha) - spoke (said, spoke forth)

(verb)

3rd person , singular, active, perfect (Lit) of pra-ah

pra + √ah (an old verb for 'to say')

Prefix: pra

Root: ah

सृज (sṛja) - create (create, emit)

(verb)

2nd person , singular, active, imperative (Lot) of sṛj

Root: sṛj (class 6)

इमाः (imāḥ) - these (these (feminine accusative plural))

(pronoun)

Accusative, feminine, plural of idam

idam - this, these

Note: Qualifies prajāḥ

विविधाः (vividhāḥ) - diverse (diverse, various, manifold)

(adjective)

Accusative, feminine, plural of vividha

vividha - diverse, various, manifold, of various kinds

vi + vidha

Compound type : bahuvrihi (vi+vidha)

• vi – asunder, apart, various
  indeclinable
  Prefix indicating separation or variety
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies prajāḥ

प्रजाः (prajāḥ) - beings (progeny, creatures, beings, people)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, creatures, beings, subjects, people

pra + √jan (to be born)

Prefix: pra

Root: jan (class 4)

Note: Object of sṛja