महाभारतः mahābhārataḥ - book-12, chapter-337, verse-22

स एवमुक्तो भगवान्भूत्वाथान्तर्हितस्ततः ।
चिन्तयामास देवेशो बुद्धिं बुद्धिमतां वरः ॥२२॥

22. sa evamukto bhagavānbhūtvāthāntarhitastataḥ ,
cintayāmāsa deveśo buddhiṁ buddhimatāṁ varaḥ.

22. saḥ evam uktaḥ bhagavān bhūtvā atha antarhitaḥ
tataḥ cintayāmāsa deveśaḥ buddhim buddhimatām varaḥ

22. saḥ evam uktaḥ bhagavān atha bhūtvā tataḥ antarhitaḥ.
buddhimatām varaḥ deveśaḥ buddhim cintayāmāsa

22. Having been addressed in this manner, the Lord then disappeared from that place. The Lord of gods, who is the best among the intelligent, then applied his intellect in thought.

Words meanings summery:

• सः (saḥ) - he, that

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed

• भगवान् (bhagavān) - the Lord, the worshipful one, divine

• भूत्वा (bhūtvā) - having become

• अथ (atha) - then, thereupon

• अन्तर्हितः (antarhitaḥ) - disappeared, concealed, vanished

• ततः (tataḥ) - from there, then

• चिन्तयामास (cintayāmāsa) - he thought, he deliberated, he pondered

• देवेशः (deveśaḥ) - the Lord of gods

• बुद्धिम् (buddhim) - intellect, understanding, mind

• बुद्धिमताम् (buddhimatām) - of the intelligent ones

• वरः (varaḥ) - best, excellent

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

भगवान् (bhagavān) - the Lord, the worshipful one, divine

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - lord, blessed, divine, fortunate

Possessive form of bhaga (fortune, excellence)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Absolutive form of root bhū (to be, become)

Root: bhū (class 1)

अथ (atha) - then, thereupon

(indeclinable)

अन्तर्हितः (antarhitaḥ) - disappeared, concealed, vanished

(adjective)

Nominative, masculine, singular of antarhita

antarhita - disappeared, hidden, vanished

Past Passive Participle

Compound of antar (within) and hita (placed, gone); PPP of root dhā with prefix antar

Compound type : tatpuruṣa (antar+hita)

• antar – within, inside, between
  indeclinable
  Preposition/prefix
• hita – placed, put, gone, beneficial
  adjective (masculine)
  Past Passive Participle
  PPP of root dhā (to place, put)
  Root: dhā (class 3)

ततः (tataḥ) - from there, then

(indeclinable)

Derived from tad (that) with -tas suffix

चिन्तयामास (cintayāmāsa) - he thought, he deliberated, he pondered

(verb)

3rd person , singular, active, perfect (liṭ) of cintayā

Causal derivative of root cit (to perceive), conjugated in perfect tense

Root: cit (class 10)

देवेशः (deveśaḥ) - the Lord of gods

(noun)

Nominative, masculine, singular of deveśa

deveśa - Lord of gods

Tatpuruṣa compound: devānām īśaḥ (lord of gods)

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
  Derived from root div (to shine)
  Root: div (class 4)
• īśa – lord, master
  noun (masculine)
  Derived from root īś (to be master of)
  Root: īś (class 2)

बुद्धिम् (buddhim) - intellect, understanding, mind

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, mind

Derived from root budh (to know, understand)

Root: budh (class 1)

Note: Object of 'cintayāmāsa', implying 'applied his intellect'

बुद्धिमताम् (buddhimatām) - of the intelligent ones

(adjective)

Genitive, masculine, plural of buddhimat

buddhimat - intelligent, wise, possessed of intellect

Derived from buddhi (intellect) with matup suffix (possessive)

वरः (varaḥ) - best, excellent

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, superior; boon, wish

Root: vṛ (class 5)