महाभारतः mahābhārataḥ - book-12, chapter-337, verse-21

का शक्तिर्मम देवेश प्रजाः स्रष्टुं नमोऽस्तु ते ।
अप्रज्ञावानहं देव विधत्स्व यदनन्तरम् ॥२१॥

21. kā śaktirmama deveśa prajāḥ sraṣṭuṁ namo'stu te ,
aprajñāvānahaṁ deva vidhatsva yadanantaram.

21. kā śaktiḥ mama deveśa prajāḥ sraṣṭum namaḥ astu
te aprajñāvān aham deva vidhatsva yat anantaram

21. deveśa mama kā śaktiḥ prajāḥ sraṣṭum? te namaḥ astu.
deva aham aprajñāvān yat anantaram vidhatsva

21. O Lord of gods, what power (śakti) do I possess to create beings? Salutations to you. O God, I am devoid of understanding; please ordain what should be done next.

Words meanings summery:

• का (kā) - what, which, who

• शक्तिः (śaktiḥ) - power, capacity, ability

• मम (mama) - my, of me

• देवेश (deveśa) - O Lord of gods

• प्रजाः (prajāḥ) - creatures, offspring

• स्रष्टुम् (sraṣṭum) - to create

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - let it be, may it be

• ते (te) - to you, for you

• अप्रज्ञावान् (aprajñāvān) - ignorant, without knowledge/understanding

• अहम् (aham) - I

• देव (deva) - O God

• विधत्स्व (vidhatsva) - ordain, arrange, create

• यत् (yat) - what, which

• अनन्तरम् (anantaram) - afterwards, next, immediately after

Words meanings and morphology

का (kā) - what, which, who

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

शक्तिः (śaktiḥ) - power, capacity, ability

(noun)

Nominative, feminine, singular of śakti

śakti - power, capability, energy (śakti)

Derived from root śak (to be able)

Root: śak (class 5)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

देवेश (deveśa) - O Lord of gods

(noun)

Vocative, masculine, singular of deveśa

deveśa - Lord of gods

Tatpuruṣa compound: devānām īśaḥ (lord of gods)

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
  Derived from root div (to shine)
  Root: div (class 4)
• īśa – lord, master
  noun (masculine)
  Derived from root īś (to be master of)
  Root: īś (class 2)

प्रजाः (prajāḥ) - creatures, offspring

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, creatures, subjects

Derived from pra-jan (to be born)

Prefix: pra

Root: jan (class 4)

स्रष्टुम् (sraṣṭum) - to create

(indeclinable)

Infinitive

Infinitive of root sṛj (to create)

Root: sṛj (class 6)

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, salutation

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अप्रज्ञावान् (aprajñāvān) - ignorant, without knowledge/understanding

(adjective)

Nominative, masculine, singular of aprajñāvat

aprajñāvat - ignorant, unwise, without understanding

Nañ-tatpuruṣa compound of 'a' (negation) and 'prajñāvat' (intelligent)

Compound type : nañ-tatpuruṣa (a+prajñāvat)

• a – not, un-
  indeclinable
  Negative prefix
• prajñāvat – wise, intelligent, possessing knowledge
  adjective (masculine)
  Derived from prajñā (knowledge) with matup suffix (possessive)
  Prefix: pra
  Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

देव (deva) - O God

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine

Derived from root div (to shine)

Root: div (class 4)

विधत्स्व (vidhatsva) - ordain, arrange, create

(verb)

2nd person , singular, middle, imperative (loṭ) of dhā

Prefix: vi

Root: dhā (class 3)

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

Note: Used as object of 'vidhatsva'

अनन्तरम् (anantaram) - afterwards, next, immediately after

(indeclinable)

Nañ-tatpuruṣa compound of 'a' (negation) and 'antara' (interval, difference)

Compound type : nañ-tatpuruṣa (a+antara)

• a – not, un-
  indeclinable
  Negative prefix
• antara – interval, intermediate, difference, inner
  noun (neuter)

Note: Used adverbially